Zen

Nanquan Kills a Cat (1)

Nanquan Kills a Cat (1)

Once Nanquan saw the monastics of the eastern and western halls arguing over a cat. He held up the cat and said to the monastics, “If you can say a turning word, I will not kill it.”

No one in the assembly could answer. So Nanquan cut the cat in two. Later he told the story to Zhaozhou. Zhaozhou took off his straw sandals, put them on his head, and walked away.

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Student: “What did Nanquan mean by cutting the cat in two?”

Master: “He doused the people with water who were feeling thirsty whilst being in the water.”

Student: “What did Zhaozhou mean by taking off his straw sandals and walking away with them on his head?”

Master: “He doused Nanquan with water.”

 

Commentary:

A gale is not different from a breeze in that both are air.

 

 

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Zen

Rinzai 34

Rinzai 34

But students nowadays do not succeed because they suffer from lack of self-reliance. Because of this lack, you run busily hither and thither, are driven around by circumstance and kept whirling by the ten thousand things. You cannot find deliverance thus.
But if you can stop your heart from its ceaseless running after something by being deluded by each illusion, you will not be different from the Buddha and patriarchs.

Commentary:
Self-reliance means the belief that you are the true-Self itself. ‘Being driven around by circumstance and kept whirling by the ten thousand things’ means to be deluded by what you see and hear, that is, illusions. ‘Run busily hither and thither’ means both wandering around in the hope of getting enlightenment from someone else and following words. ‘Stop your heart from its ceaseless running after something’ means to stop discriminating, following words, or being deluded by illusions. In other words, running after something is as vain as exhausting ourselves by chasing shadows, which drives us away from our goal, enlightenment. So, if we stop being deluded by illusions and running here and there after something, we are not different from the Buddha and patriarchs because we can realise that we are the true-Self when we are not deluded by illusions.

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To attain enlightenment doesn’t mean to find something hidden somewhere else, or to get something we don’t have from someone else. We should know that Buddha and all the Patriarchs didn’t try to give us something new which we don’t have but tried to find us what we have lost whilst having it in our hands. In other words, their job was not to bestow something valuable such as genuine insight upon sentient beings but to get sentient beings to realise that they are already equipped with it. They never tried to give us something but rather tried to rid us of illusions because genuine insight reveals itself only if we are not deluded by illusions. That’s why masters are often called thieves.

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Zen

Q. After my wife passed away, I told my young son that his mother had left us forever and has gone to God’s house. My son wants to fight with God and bring his mother back, saying that God is very bad and should not have taken his mother away. He asks, ‘Where does God live?’

Q. After my wife passed away, I told my young son that his mother had left us forever and has gone to God’s house. My son wants to fight with God and bring his mother back, saying that God is very bad and should not have taken his mother away. He asks, ‘Where does God live?’

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A. Your young son’s question ‘Where does God live?’ is a beautiful question that is worth trying to find the answer to. When you come to know where God is, you can also find out where your wife is because she has gone to where God resides. Your child is right. You must fight with the bad god who your son thinks took your wife away since he is not the true God but a fake god, an illusion of god. The true God never does such a mean thing as taking a mother and wife from her children and husband. When you defeat the bad god, you will not merely come to know where the true God lives but also see Him in person.

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Zhaozhou’s Cup of Tea

Zhaozhou’s Cup of Tea

Zhaozhou asked a newly arrived monastic, “Have you been here before?”
The monastic said, “Yes, I have been here.”
Zhaozhou said, “Have a cup of tea.”
Later he asked another monastic, “Have you been here before?”
The monastic said, “No, I haven’t been here.”
Zhaozhou said, “Have a cup of tea.”
The monastery director then asked Zhaozhou, “Aside from the one who has been here, why did you say, ‘Have a cup of tea’ to the one who had not been here?”
Zhaozhou said, “Director.”
The director responded, “Yes?”
Zhaozhou said, “Have a cup of tea.”

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Student: “Why did Zhaozhou always say, ‘Have a cup of tea’?”
Master: “Because there is nothing else.”
Student: “I can drink tea. Why am I still not enlightened?”
Master: “Because you drink tea with a mouth.”
Student: “How could I drink tea without using a mouth?”
Master: “What is left in the cup after you drink tea?”
Student: “Nothing.”
Master: “Drink it. It is not what you can drink with a mouth.”
Student: “How could I drink it?”
Master: “It’s already in your mouth. Why don’t you enjoy its taste?”

Commentary:
Don’t die of thirst while floundering in inescapably deep water.

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Rinzai 33

Rinzai 33

Nor do you need to look for worthiness; it will arise by itself.
Followers of the Way, the old masters had ways of saving men. Do not let yourselves be deluded by anyone; this is all I teach.
If you want to make use of genuine insight, then use it right now without delay or doubt.

Commentary:
‘Worthiness’ here means genuine insight, or the true-Self. ‘Saving men’ means to save people from the world of illusions which is compared to a burning house, that is, to get them to attain enlightenment. Old masters’ ways of saving men were to stop people from being deluded by anyone, or any illusions since the worthiness arises by itself only if we are not deluded by illusions. So, Rinzai said that all he taught was to tell his students not to be deluded by anyone. By saying to his students ‘If you want to make use of genuine insight, then use it right now without delay or doubt’, Rinzai, revealing the true-Self, suggested that his students themselves were none other than the true-Self they were looking for.

Student: “What is an illusion?”
Master: “All words are illusions.”
Student: “How can we explain genuine insight, the true-Self if all words are removed?”
Master: “The true-Self explains itself when all words are removed.”

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Q. Why did Jesus say, “Leave your hometown, your relatives, your parents and your homes, and go to the land I am going to show you.”?

Q. Why did Jesus say, “Leave your hometown, your relatives, your parents and your homes, and go to the land I am going to show you.”?

A. You should not mistake this for a message that entices, or encourages you to leave, or betray your beloved people, including your parents who gave birth to and have taken care of you in order to follow him. He even said, “Love your neighbours as yourselves.”

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Your hometown, your relatives, your parents and your homes here imply the illusions which are so strongly attached to you that they are very difficult for you to remove. The land he says he is going to show you implies Heaven in Christianity and the Pure Land, enlightenment in Buddhism. In other words, it means that if you remove all illusions, you will go to Heaven.

Student: “How can I go to Heaven?”
Master: “Throw away the illusion of Heaven.”

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The Emperor and the Buddha’s Relics

The Emperor and the Buddha’s Relics

Emperor Xian brought the Buddha’s relics to the palace and made an offering to the relics, which glowed in the night. Early the following morning, the court celebrated this as being the result of imperial virtue, but Wen alone did not celebrate it.
The emperor said to Wen, “All the other courtiers are celebrating this. Why do you alone not celebrate it?”
Wen said, “When I read a Sutra in the past, it said, ‘The Buddha’s light is not blue, yellow, red, white, and so on’. Therefore, the light must be the light of a dragon deity guarding the relics.”
The emperor said, “What does the Buddha’s light look like?”
Wen remained silent. Because of that he was forced to resign.

Student: “Why did Wen remain silent without answering when asked what the Buddha’s light looks like?”
Master: “He had compassion for the emperor.”
Student: “Why did the emperor force Wen to resign?”
Master: “Because the Emperor put into his own eyes and ears the medicine that he should have taken.”

Commentary:
Although Master Wen remained silent in order to protect the emperor from calamity, the calamity fell not only upon the emperor but also upon the whole country.

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Rinzai 32

Rinzai 32

The master said, “Today’s students of the Buddha-Dharma need to attain genuine insight. If you have genuine insight, birth and death will not affect you and you will be free to come and to go.”

Genuine insight means enlightenment, the eye of wisdom that can see everything as empty. To see everything as empty is to know that everything is an illusion and not to be deluded by illusions. When you have genuine insight, you naturally become free from birth and death since you’ve realised that they are empty.

Tripping over or being trapped by the illusions which are imaginary lines created by us is said to be no other than suffering. Birth and death are also typical illusions which we are very firmly attached to. ‘Be free to come and go’ means not to be trapped by, or not to trip over illusions, which is not to be deluded by illusions.

To sum up, if you have genuine insight, you are free from birth and death because you are not deluded by illusions such as birth and death.

Student: “How can I attain genuine insight?”
Master: “Don’t be deluded by the illusion of genuine insight.”

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Q. Don’t you think that clinging to ancient beliefs that are no longer supported by evidence imprisons the mind?

Q. Don’t you think that clinging to ancient beliefs that are no longer supported by evidence imprisons the mind?

A. Copernican theory, I think, can be a good example that answers your question. Although few people supported Copernicus’s idea when he first suggested that the Earth and the other planets all travel in circles around the sun, it turned out to be true in the end. It is highly wrong and perilous to think that an idea, or a belief is incorrect and futile because it is not supported by the majority and that it is right and valuable because it is supported by numerous people. Regardless of whether it is supported by many people or not, the truth is true, and a lie is false. Even if no one supports it, the truth is still the truth. No matter how many people believe it, an untruth cannot become the truth.

Buddha’s teaching is that we should realise that everything is empty and not cling to anything. According to his teaching, clinging to even a small thing, whether ancient or modern, is imprisoning the mind. So, you should know clinging to the idea that clinging to ancient beliefs which are no longer supported by evidence imprisons the mind, can imprison your mind as well.

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Buddha’s Begging Bowl

Buddha’s Begging Bowl

One day the World-Honoured One said to Ananda, “It is getting close to mealtime. You should go to town with the begging bowl.”
Ananda accepted his request.
The World-Honoured One said, “When you go begging with the bowl, you follow the manner of the Past Seven Buddhas.”
Ananda said, “What is the manner of the Past Seven Buddhas?”
The Buddha said, “Ananda!”
Ananda responded, “Yes, Master.”
The Buddha said, “Go begging.”

Student: “Why did the Buddha just call ‘Ananda’ and tell him to go begging instead of answering his question ‘What is the manner of the Past Seven Buddhas?’?”
Master: “In order to show him the manner of the Past Seven Buddhas.”
Student: “I still don’t understand it. What is the manner of the Past Seven Buddhas?”
Master: “Don’t disgrace the Past Seven Buddhas.”

Commentary:
The true-Self looks different every moment because it has no fixed form.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway