Uncategorized

Q. What else did he give you?

Q. What else did he give you?

Ananda asked Maha Kashapa, “Buddha gave you the golden woven robe of successorship. What else did he give you?”
Kashapa said, “Ananda!”
“Yes!” answered Ananda.
“Knock down the flagpole at the gate!” said Kashapa.

SRH_6165a_thumb

 

Student: “Why did Kashapa say, ‘Ananda’ when he was asked by Ananda?”
Master: “He answered Ananda’s question.”
Student: “Why did Kashapa tell Ananda to knock down the flagpole at the gate?”
Master: “He rephrased his first answer in detail.”

Commentary:
‘Knock down the flagpole at the gate’ is so detailed that it is rather confusing.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/x0SGl

Uncategorized

Q. My husband becomes violent whenever he is drunk. Should I see his violence as empty and stay married, or get divorced?

Q. My husband becomes violent whenever he is drunk. Should I see his violence as empty and stay married, or get divorced?

A. You seem to think that he who sees everything as empty ought to act or live in a set way such as ‘never divorce’. Your question is like ‘Which should he who sees everything as empty like better, coffee or tea?’ To see things as empty is one thing and whether to get divorced or not is another.

017_9999a_thumb

 

When everything is empty, both staying married and getting divorced are empty and neutral. Then, one is never preferable to the other. Which is preferable depends on your view. Seeing things as empty means to be free to make a choice and willing to accept the result of the choice without any regret because you know that not only your choice, but also the result of your choice is empty.

Whatever decision you may make, each moment of your life is a finish and a new start at the same time. Making a beautiful finish is making a nice start. You should not damage the beautiful moment of love that you had with him.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wELFM

Uncategorized

Q. Why did ancient masters say, “There should be nothing you know.”?

Q. Why did ancient masters say, “There should be nothing you know.”?

A. You are wrong when there is something you know, and also wrong when there is something you don’t know. This is a saying that expresses the state of enlightenment. Reaching the final goal means that you become non-dual, oneness with everything. Then, you become oneness with the whole universe, feeling that there is nothing else that is not you. In other words, if you know or don’t know something, it means that you are divided into two, the subject and the object: you and what you know or what you don’t know. Therefore, in the perfect state there is nothing you don’t know, and nothing you know as well.

_SRH3822a_thumb

There is a similar saying, “If an ordinary man knows what he is when his body is not him, he becomes a saint, but if a saint knows it, he becomes an ordinary man.” Once you reach there, everything is so perfectly one with you that there is nothing but yourself to compare with. Even the idea that you know what you are when your body is not you is an illusion then. How could you explain oneness or non-duality when there is nothing to compare with or any standard to apply to. Just as red is not red any more when everything is red, so when everything is you, you are not you anymore. Then there can be said to be nothing you know.

Student: “Sir, what is the Buddha?”
Master: “If I answer your question, I become menial.”

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wEKuL

Uncategorized

Bodhidharma sat facing the stone wall

Bodhidharma sat facing the stone wall.

The Second Patriarch, Suika, stood long in the thick snow. Finally, he severed his own arm and presented it to Bodhidharma. He said, “Your student cannot pacify his mind. You, the First Patriarch, please, give me peace of mind!” The First Patriarch replied, “Bring that mind, I will calm it down!” The Second Patriarch said, “I search for it everywhere, but I cannot find it!” Bodhidharma replied, “I have already pacified it for you!”

_SRH2211a_thumb

 

Student: “Why did Bodhidharma sit facing the stone wall?”
Master: “Because there was nothing else to be seen.”
Student: “How did he pacify the Second Patriarch, Suika’s mind?”
Master: “He just showed the stone wall to him.”

Commentary:
Do you want to see the stone wall that Bodhidharma showed to the Second Patriarch?
Break down the wall before you and it will reveal itself.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wzQ5a

Uncategorized

Q. What Sutra would you recommend as the greatest?

Q. What Sutra would you recommend as the greatest?

A. If you read the Sutras, you can find that all Sutras have a common scripture that says, “This is the greatest of the Sutras, so those who possess and recite it shall be given unimaginable merit.” Why do you think that the Sutras have the same comment? Which is really the greatest of them when each of them insists that it is the greatest of all the Sutras?

SRH_9029a_thumb

 

You should know that the Sutra mentioned as the greatest here is not the book itself but our mind. All the Sutras that can be seen outside are from the main Sutra, our mind, just as everything comes from the same root, our mind. The greatest Sutra is no other than our mind. Each of us has his or her own Sutra. All the Sutras made of paper are auxiliary Sutras that help us to understand our own Sutra.

Therefore, there is no superiority or inferiority among the Sutras since, whatever Sutra you may choose, it is part of your own Sutra. In fact, our life itself is the Sutra, so it is said that everything we hear or see is a Dharma talk or the gate to the final goal, our true Self.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wEI5P

Uncategorized

Q. How can we do nothing?

Q. How can we do nothing?

A. Supposing you are asked what you did yesterday, how will you answer? You may say, “I didn’t do anything yesterday. I just took a rest all day.” Yes, you did something. You took a rest. That is what you did. I think you did a lot of things during your rest; you had meals, drank coffee and watched TV. You might say that you did nothing but sleep all day long. Yes, you still did something. You slept all day. That is what you did.

One more question. What are you doing now? You may say, “I am not doing anything now. I am just sitting.” Yes, you are doing something. You are sitting. That is what you are doing. You may say, “I am just lying in my bed.” Yes, you are lying in your bed. That is what you are doing. We seem to be doomed to keep doing something without stopping even for a moment as long as you are alive.

In fact, when ancient masters advised their students to do nothing, they never meant that they should do nothing or make no movement at all like a dead body, but told them to realise that all they did, whatever it was, was empty. In short, ‘You should do nothing’ means ‘You should realise that all your actions are empty’. Then, whatever you may do, you are doing nothing.

When all your actions are empty, the results of them are also empty. Then you won’t be too proud or attached when doing good or achieving great success, nor will you despair or be frustrated when experiencing failure. You, then, can enjoy your life as if you were watching a movie.

When you think that you did something good, after doing good to one of your friends in need, you can be proud of your act, and that will remain in your memory. Someday the situation reverses: you are in need and he is very well off. You may ask him for help, expecting him to pay you back for your help but he may turn down your request. How would you feel then? It is likely that you will feel more ashamed and even betrayed because of the memory of the former favour that you granted him. Even if he gives you help as you expect, you are likely to take his help for granted, and not to be as grateful to him for his help as to some other person whom you’ve never helped.

SRH_5576a_thumb

 

Your good act can bring you a negative result in this way. In the end, you can get hurt by the good deeds that you do. So, masters would say that doing a good thing is not as good as doing nothing. They, however, didn’t mean that we should not do good, but that we should realise that our good deeds are empty and not keep them in our memory.

We should not let even the right hand itself, not to mention the left hand, know what it does.

Don’t try to do nothing.
It will add yet another action.
How could you do nothing when not knowing how to do nothing?
How would it not be difficult to try to do something that you don’t know?
If you know that life is not different from death,
you can be said to do nothing even if you work hard all day with sweat dripping from your forehead
and wrestle all night with illusions.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wEGlG

Uncategorized

Q. Which has it, and which hasn’t it?

Q. Which has it, and which hasn’t it?

Hogen of Seiryo came to the hall to speak to the monks before the midday meal. He pointed with his finger to the bamboo blinds. At this moment two monks rose and rolled the blinds up. Hogen observed, “One has it, the other hasn’t it.”

Student: “Which has it, and which hasn’t it?”
Master: “You have it.”

P1100282a_thumb

 

Commentary:
The master doesn’t have it, but the student has it.
What on earth is it?
If you don’t know what the student has, it’s because you also have what the student has.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wzOEY

Uncategorized

Q. I am very frustrated that my son is addicted to alcohol and drugs. Shall I turn a blind eye to his bad actions while thinking of them as empty?

Q. I am very frustrated that my son is addicted to alcohol and drugs. Shall I turn a blind eye to his bad actions while thinking of them as empty?

A. To see your suffering as empty is wisdom, and to see others’ suffering as yours is compassion. You should be able to see your son’s problem as yours and at the same time, see your suffering caused by him as empty.

It is very easy and natural that you, as a parent, look upon his problem as yours. However, seeing your suffering as empty is not easy. Especially when he doesn’t follow but rather resists and defies your advice given with love and patience, and gets worse and worse, you are very likely to lose your head and even feel frustrated like you do now.

017_8985a_thumb

 

Remember that seeing such challenges as empty is wisdom. You should not let your life be spoiled by your son’s life. If your life is swayed and spoiled by his life, you are not leading your life but led by it because you don’t know that everything is empty. Only when you can see the challenges as empty can you be happy and continuously remain as a firm pillar for him to depend upon.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wuSZG

Uncategorized

A Secret Book

A secret book

Once upon a time a man had a book that was treasured as an heirloom in his family which had been passed on for generations. The book held the secret of enjoying eternal happiness, and the secret was to possess nothing; we can enjoy everlasting happiness only when we possess nothing.

His family, from generation to generation, always tried to live as simply as possible to live up to what the book said, but no one in the family lived an eternal life. Why do you think no one in the family could make the secret come true?

017_9996a_thumb

 

The key mistake they made was to keep the secret book with them to the end without discarding it. What they got from the great book handed down generation after generation was not eternal happiness but only a needy life after all. Which is to blame for it, the family or the book?

When everything is empty, there are no exceptions.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wqSnY

Uncategorized

Q. Student: “How would the universe answer its own question if the universe asked itself, ‘What is it?’?”

Q. Student: “How would the universe answer its own question if the universe asked itself, ‘What is it?’?”

A. Master: “That is your question.”

SRH_3206a_thumb

 

Commentary:
He tries to earn money by selling his thing in another’s name to a buyer while not knowing that another and the buyer are himself.
Although seemingly nice deals are done one hundred times, he doesn’t make any money.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/wmEVA