Meditation, Mind, Practice, Truth, Zen

Q37. Some masters advise us to stop thinking. How can we live our life without thinking?

A. When masters advise you to stop thinking, to stop thinking has two kinds: before and after reaching the final goal. When they use it in the former sense, they usually mean not that you should stop thinking in your life, but that you should not try to find the answer to the Zen question through thinking, or knowledge, during the practice. Since the purpose of Zen practice is to free you from the web of illusions but thinking produces illusions, the more thinking you do, the more complicated you make it. That is why masters urge you to stop thinking.

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However, the latter is to stop thinking in the truest sense that is possible, when you have reached the final goal, which means to think without being trapped in illusions. In a word, when they tell us to stop thinking, what they mean is not to stop thinking, but to think without being trapped in illusions.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Meditation, Zen

Q33. When I go to temple, I feel protected while praying there, by something or someone and feel more comfortable in a temple than at home. Is my going to temple wrong?

A. If you feel as you mentioned in your question without knowing what you are, or what the Buddha is, it shows that you are addicted to the illusion of the Buddha. That is, you are enslaved by the illusion of the Buddha.

I never discourage you from doing anything but encourage you to ask yourself what it is that makes your body do what you do whatever you do, whether going to temple or going to church. Why do you go to the temple? If you go to temple to pray to the Buddha, you should know at least two things: What you are and what the Buddha is. Not knowing what you are, how can you say that you pray while not knowing who prays? Not knowing what the Buddha is, how can you pray to the Buddha? You should know that a temple is not a place for praying to the Buddha, but a place for realising what you are when your body is not you.

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When freed from the illusions of all things including the Buddha, you can realise what you are when your body is not you. Supposing you pray while not knowing the object of your worship; what is the difference between you and the primitive people who prayed to a huge tree, or a gigantic rock and the sun, or the moon?

All writing ©Boo Ahm. All images ©Simon Hathaway.