Mind – Zen Fools

Buddha, Buddhism, Enlightenment, final goal, Happiness, master, Meditation, Mind, One, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q363. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?

May 28, 2017May 28, 2017 Zen Fools

A. A pagan asked Buddha, “Without words, without silence, will you tell me the true Self?” Buddha kept silent. The pagan bowed and thanked the Buddha, saying, “With compassion you have cleared away the clouds of my mind and have made me enter into awakening.” After he left, Ananda asked the Buddha what he had attained. The Buddha said, “A good horse runs even at a shadow of the whip.”

Student: “The pagan asked Buddha to tell him the true Self without words and without silence, but Buddha kept silent. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?”

Master: “It is because you are deaf that you say that Buddha kept silent. What Buddha expounded sounded so loud that it broke the pagan’s eardrums.”

Student: “What is the shadow of the whip that Buddha mentioned when he was asked by Ananda?”

Master: “You are not a good horse.”

Commentary:

The pagan and Ananda took the same medicine.

The former became well thanks to the medicine,

but the latter is giving dry coughs with it caught in his throat.

Why don’t you hear what Buddha expounded while hearing what the pagan said?

Why don’t you see the shadow of the whip that the pagan saw?

You are not only deaf but also blind.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Mind, One, Photography, Practice, root, sex, sexual, true self, Truth, Uncategorized, Zen

Q 361.When we resolutely pursue our awakening, do situations arise within the illusion to deepen our practice? For example, Mara’s daughters came to tempt the Buddha, so was his attachment to sexual desire being tested? So, where we have very strong attachments, will these appear more powerfully in our life as an opportunity for us to deepen our practice?

May 23, 2017May 22, 2017 Zen Fools

A. In Zen we have a saying that the higher your practice is, the more powerful Mara (temptation) is. In fact, this is one of the sayings that are very often misinterpreted. Most people think that this saying means that the more your practice grows, the more powerful Mara becomes. We have this interpretation because we usually make good progress when we face a big challenge in our life as a test of our practice and try to overcome it. However, it is not true that the more your practice grows, the more powerful Mara becomes, because this would mean that as your practice became higher and higher, it would attract more and more powerful Mara.

The correct interpretation is that the greater your practice becomes, the more powerful Mara that you can surmount grows. The better your practice becomes, the more capable you become of surmounting Mara. Although you can overcome only a small Mara when your practice is weak, you can overcome much more powerful Mara when your practice develops. In other words, the richer you become, the larger and the more expensive the house that you can buy becomes. The stronger your muscles become, the heavier the weights that you can lift become.

Speaking of sexual desire, not only the Buddha but also we sentient beings have attachment to it. So, it was not that Mara’s daughters came to tempt the Buddha since his practice was of a high level, but rather that he could overcome the temptation of sexual desire which is one of the most difficult instinctual desires to surmount.

When faced with a challenge in your life, don’t think that your practice has brought it upon you, but look upon it as a test of your practice. Then your challenge will turn into your practice, and you can deepen your practice and solve your challenge at the same time. Two birds with one stone.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, meditaion, Mind, mindful, Photography, Practice, Religion, root, student, sutras, true self, Truth, Uncategorized, Zen

Q342. “Why can’t I feel the same way as they did?”

April 9, 2017April 9, 2017 Zen Fools

A. The wind was blowing a temple flag, and two monks were arguing about the flag. One said, “The flag is moving.” The other said, “The wind is moving.” They could not agree, no matter how hard they debated. Then, the sixth patriarch, Huineng, happening to come by and overhearing this, said, “Not the wind, not the flag. It is the mind that is moving!” The two monks were struck with awe.

Student: “The two monks were struck with awe by the saying ‘The wind is moving’. Why can’t I feel the same way as they did?”

Master: “Because you think that he said ‘The mind is moving'”

Student: “What did he say?”

Master: “The mind is moving.”

Commentary:

Don’t regard an order to get out of a house as an invitation to go into another house.

The wise never enter any other house after getting out of a house.

You should stand alone in a barren field without any shelter to enter.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Mind, One, Photography, Practice, root, Truth, Uncategorized, Zen

Q341. How should we understand this: ‘There is no connection whatsoever to our outside circumstances and what we feel’?

April 7, 2017 Zen Fools

A. In the realm of form there is inevitable connection between our outside circumstances and what we feel. There is a theory called the butterfly effect that shows well how we influence and are influenced: A flap of a butterfly’s wings in Brazil can set off a tornado in Texas. We can’t avoid being connected to our outside circumstances regardless of whether we are conscious of the fact or not. For example, the price hike of oil in the Middle East can cause the prices of gas and petroleum products of your country to rise, which can lead you to feel the cost of living getting more expensive. In fact, how could you ask this question without the result of connection to your outside circumstances?

However, in the realm of emptiness where you see everything as empty and feel oneness with all the universe, there is no connection between outside circumstances and what you feel, because, then, both outside circumstances and you yourself are empty and there is no division between them.

To conclude, there is connection between them in the realm of from, but not in the realm of emptiness. When we can see it in both ways, we can avoid being deluded by the illusions of connection in the realm of form.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

April 2, 2017April 2, 2017 Zen Fools

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, student, Truth, Uncategorized, Zen

Q332. What does Zen meditation have to do with reincarnation?

March 16, 2017March 15, 2017 Zen Fools

A. All our life we try to make good causes for good effects tomorrow. Trying your best to make yourself happy is trying to make good causes for good effects tomorrow. However, the key problem is that we don’t know what a good cause is and what a bad cause is, partly because our view of it varies according to our viewpoint and partly because what we think is a good cause very often turns out to bring a bad effect. So, we can’t help being worried about what effect we will get tomorrow even though we do our best to make good causes today. Furthermore, whatever good causes we may try to make, we can neither avoid death nor know what will happen to us after death. As a way of settling this challenging problem, primitive people would depend on the gods created by their imagination.

The purpose of Zen meditation is to help people to escape from the trap of reincarnation by realising that everything is empty. When everything is empty, not only birth and death but also transmigration and souls are empty illusions. Then reincarnation that means endless rebirth through transmigration of souls is also an empty illusion. In other words, Zen is to help people to free themselves from reincarnation by realising that reincarnation implies an endless cycle of illusions that feed on themselves and reproduce. So, to become free from reincarnation means to obtain eternal life or escape from the trap of life and death, which is also referred to as enlightenment in Buddhism.

Student: “What do you think you will be reborn as after your death?”

Master: “I couldn’t care less.”

Student: “What if you should be reborn as a cow after death?”

Master: “Not bad at all.”

Student: “How can you say being reborn as an animal is not bad at all?”

Master: “Because it is empty.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q327. Student: “How can I keep my plot of mind free from light and shade?”

March 5, 2017 Zen Fools

A. Master: “Telling you the way is very easy. But I am afraid that I may induce you to make light and shade.”

Student: “Please, tell me the way.”

Master: “Everything is empty.”

Student: “I already know that, too.”

Master: “That is making light and shade in your plot.”

Commentary:

However efficacious medicine may be, an internal medicine will cause trouble if put into eyes or ears.

©Boo Ahm

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, moment, now, One, Photography, self, student, true self, Truth, Uncategorized, Zen

Q323. How long do I have to wait to see my true-self?

February 23, 2017February 23, 2017 Zen Fools

A. Don’t wait for it. A waiting mind can rather blind you. See it at this moment. While you spend time here waiting for it, it is also waiting for you in the same place.

An ancient master would say, “A foolish man doesn’t realise the true-self although he is with it all his life, just like a spoon or a fork doesn’t know the taste of food. However, a wise man realises the truth as soon as he listens to a Dharma talk, just like a tongue senses the taste of food.”

You have lived on it all your life, and you are chewing it every moment, even at this moment when you read this writing. Why don’t you see it at this moment?

Student: “What is the true-self, Sir?”

Master: “You already said it.”

Student: “What is it like?”

Master: “You already showed it.”

©Boo Ahm

Buddha, Buddhism, desire, master, Meditation, Mind, Photography, Practice, Religion, self, student, true self, Truth, Uncategorized, Zen

Q308. Desire comes from the thoughts we cling to. What is the difference between desire and a goal? Humanity will never progress without having a goal to grow in life, which is the law of nature.

January 19, 2017January 17, 2017 Zen Fools

A. A goal comes from desire. It is a concrete expression of your desire. I never tell you not to have desire or a goal in your life. As you said, your desire is the motive to develop the world into a better place to live in. You love your family, and your goal in life is to make enough money to help them to enjoy an easy and comfortable life. Love is also another expression of desire.

The key problem is that we don’t control desire but are controlled by it. And we have seen what miserable and even disastrous things it can lead us to do when our life is run by our desire.

What I mean is not that desire is bad and that you should not have it, but that we should be able to drive our desire instead of being driven by it through realising the root of your desire. When, aware of the root of your desire, you can run your desire instead of being run by it, your desire is called compassion. What Zen says is not that we should not have desire but that you should turn it into compassion, wise desire.

©Boo Ahm

Buddha, Buddhism, master, Meditation, Mind, One, Photography, Practice, present, student, true self, Truth, Uncategorized, Zen

Q305. It is said that we should know the mind prior to thinking. How can we know the mind prior to thinking?

January 12, 2017January 12, 2017 Zen Fools

A. ‘Have to know the mind prior to a thinking’ is a very common saying in Zen circles. This makes sense. The problem is that people, not grasping the point of the saying, follow the words: They struggle to divide their mind into two, and distinguish the mind prior to thinking from the mind after thinking.

The core teaching of Buddhism is non-duality, oneness. Your mind is not dual or multiple. You should know that the mind which is producing thinking at this moment is not different and separate from the mind prior to thinking, but it is the very mind prior to thinking that you want to know. The mind that is reading this writing at this moment is the mind you should realise. There is no other mind than this.

Student: “What is the mind prior to thinking?”

Master: “Why do you ask me where your tongue is?”