Buddhism, Enlightenment, Koan, Meditation, Practice, Truth, Zen

Q36. What is a koan in Zen meditation? Why can’t I understand koans even though I have read a lot on meditation? They make no sense to me.

A. A koan is a sort of dialogue between a master and his students that is used to check whether they have reached the final goal. At the same time, it can be a good question you can practice with. It is just like a maths question in maths, in that a question can be used to test students on one hand and can be material to study on the other hand; so it can be referred to as a Zen question. If you understand perfectly the principle of a question, you can solve other questions easily. Koans might seem to be funny and even look like a joke. Sometimes they may seem to make no sense at all. However, once you have reached the final goal, you will understand how clever, correct and beautiful they are.

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Some people think that each question has a single answer, and, memorising it, say they know the correct answer. The truth is that each koan has so many answers that we can’t say all the answers, even if we spend all our life saying the answers to a single question.
It is just like when five year old children are asked a maths question, “What is 3 + 2?” Not all, but most of them can provide only a single answer 5, because they have not mastered the four rules of arithmetic. However, most secondary school students know that though the answer to the question is 5, it can be said in countless other ways, such as 6 – 1, 1.5 + 3.5, 4 + 1, 4.8 + 0.2, 100 – 95 and so on. They also know that although each of the answers seemingly has a different form, all of them are perfectly correct answers.
If you expect to understand koans by reading books, it is natural for them to seem to make no sense at all. Trying to grasp them through reading is like trying to wash a mud-stained cloth with muddy water; it will make things more complicated, since koans are asked to check whether Zen students are freed from the illusions with which we are bound, but reading books is to create illusions. Only when you are freed from illusions can you understand them clearly.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, Koan, Meditation, Practice, Truth, Zen

Q34. Would you recommend any other way to practice Zen, when I feel tired of the question ‘What am I when my body is not me?’

A. If you feel tired of asking yourself the same question, I’d say two things.
One is that you may take another Zen question that is likely to stimulate your curiosity. I plan to provide a new Zen question a week.
The other is that you ask your question of the things around you instead of yourself. Seeing a tree, you can ask the tree your question ‘Hi, tree. What am I when my body is not me?’ or a little different question ‘Hi, tree. What are you when you are not a tree?’ You can ask such a question of anything such as a car, a puppy, a bird, a desk, spoon, a cup and so forth that you can see in your everyday life. My words might sound ridiculous but they, whenever you ask them the question, never fail to tell you the correct answers. The problem is that you can’t grasp their answers because your eyes and ears are veiled by illusions. To try to understand their answers is a good practice, too.

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All writing ©Boo Ahm. All images ©Simon Hathaway.

Enlightenment, Koan, Meditation, Practice, Truth, Zen

Q29. What are you when your body is not you?

A. A piece of cake.

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Commentary:
A piece of cake,
It is neither soft nor tough.
How deplorable!
Numerous people have tried to eat it so far,
Few of whom swallowed it.
Countless people have tried chewing it,
But no tooth-mark is left on it.

If I were asked the question,
I would answer, “Why do you ask me the taste of the food you are chewing?”

All writing ©Boo Ahm. All images ©Simon Hathaway.