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Q367. I felt I saw Buddha in someone. Is this possible?

A. When seeing self-sacrificial or wise figures in someone, people tend to feel the same way as you did. This is one of the new experiences that Zen students can go through. What matters is to see Buddha inside you. Only Buddha can recognise Buddha. To Buddha, everything is Buddha, and there is nothing that is not Buddha. If you can see Buddha only in a certain person, or in a certain place for a certain time, that is an illusion. Once you see Buddha, from that moment everything including yourself looks and sounds as Buddha all the time, forever.

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However, the fact that you felt you saw Buddha in someone is showing that you are very much involved in Zen meditation because it is a very common experience in Zen practice. If you keep practising hard, you will have such experiences more frequently. This is good evidence that you are making progress. However, you should not cling to pleasant experiences or try to repeat them. However wonderful or terrible they may appear, don’t care about them. Even if Buddha appears, leave him alone. That is to kill Buddha when meeting Buddha.

 

Student: “I saw Buddha in someone.”

Master: “You saw yourself.”

Student: “Then, why can’t I see Buddha again?”

Master: “Because, then, you were Buddha, but now you are not.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, illusion, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, Zen

Q366. Student: “At what point does a dead sheep decomposing in a field become the field?”

A. Master: “Before your question.”

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Commentary:

Why are you tearing one into two while trying to make them one?

A dead sheep was neither different nor separate from the field until you thought of them as different and separate.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, master, Meditation, Mind, One, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q363. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?

A. A pagan asked Buddha, “Without words, without silence, will you tell me the true Self?” Buddha kept silent. The pagan bowed and thanked the Buddha, saying, “With compassion you have cleared away the clouds of my mind and have made me enter into awakening.” After he left, Ananda asked the Buddha what he had attained. The Buddha said, “A good horse runs even at a shadow of the whip.”

 

Student: “The pagan asked Buddha to tell him the true Self without words and without silence, but Buddha kept silent. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?”

Master: “It is because you are deaf that you say that Buddha kept silent. What Buddha expounded sounded so loud that it broke the pagan’s eardrums.”

Student: “What is the shadow of the whip that Buddha mentioned when he was asked by Ananda?”

Master: “You are not a good horse.”

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Commentary:

The pagan and Ananda took the same medicine.

The former became well thanks to the medicine,

but the latter is giving dry coughs with it caught in his throat.

Why don’t you hear what Buddha expounded while hearing what the pagan said?

Why don’t you see the shadow of the whip that the pagan saw?

You are not only deaf but also blind.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Photography, Practice, Religion, self, Truth, Uncategorized, Zen

Q362. Buddhism talks about non-attachment. Should we therefore try to be unattached to meditation and Buddhist teaching?

A. It is true that we should try to be unattached even to meditation and Buddhist teaching. However, it is not that we attain non-attachment by suppressing our desire, but that non-attachment comes by itself as a result of our realising that everything is empty.

 

The core teaching of Buddhism is to realise that everything is empty through seeing everything as it is. When we realise that everything is empty and that there is nothing to be attached to, our attachment perishes of its own accord. Unless we realise that everything is empty, we might be able to control or suppress our attachment for quite some time, but we can’t remove it for good.

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Buddhist teaching and meditation are like medicine for curing us of attachment. Once we get well after taking medicine, we don’t need it any longer, and our attachment to medicine disappears naturally. However, you won’t be cured of the disease, attachment, if you only keep away from medicine while you are sick. Keeping away from medicine in order to remove your attachment to medicine while you are sick is making matters worse and making another strong attachment to non-attachment.

 

Student: “How can I attain non-attachment?”

Master: “Don’t discard your attachment.”

Student: “Why do you tell me not to discard my attachment?”

Master: “Because your attachment is the very non-attachment.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q354. What is the best wine in the world?

A. A monk named John said to a master, “I am alone and poor. I beg my teacher to bestow upon me the alms of salvation.” The master said, “John.” “Yes, Sir?” replied John. The master said, “You have drunk three bowls of the best wine in the world, but say that you have not yet even moistened your lips.”

 

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Student: “What is the best wine in the world?”

Master: “That is what you are drinking now.”

Student: “I don’t know what you mean.”

Master: “Now you are swimming in the vat.”

Student: “I am still lost.”

Master: “You are vomiting the wine now.”

 

Commentary:

The foolish, sensitive to others’ smell, don’t realise that their own dung stinks.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q353. I have read the Diamond Sutra every morning for over 20 years. Is reading the Sutra helpful?

A. Reading thousands of books and the Sutras is not as good as grasping a single word out of the books you read. Trying to realise the true meaning of a single word of the Sutra is much more beneficial than reading the Sutra a thousand times.

 

You should know that all books including the Sutras are not the essence of the true-self but only a kind of manual that describes the true-self. In other words, the core of what the Sutra says is not in the Sutra but in you who are reading the Sutra. You should know that the true Sutra is not the one made of paper put before you, but your true-self that is making your body read it.

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You should also know that each word of the Sutra contains all the contents of the Sutra. So, if you can grasp only a single word from the Sutra, you can know the rest of the Sutra, which is enlightenment. You should think that each word is the gate to enlightenment, and try to understand it clearly rather than read many books, or read a book many times. Then it takes longer to read the Sutra than before. It may take more than a year to read the Sutra that you could previously read in two hours. Then your reading is not reading any more but practice. This is the way of reading the Sutra that I’d love to recommend.

 

Master: “What did you do last night?”

Student: “I read the Diamond Sutra.”

Master: “What does it say?”

Student: “It says that everything is empty.”

Master: “Did you read only that one sentence?”

Student: “I read many other sentences as well, but I don’t remember all of them.”

Master: “Don’t say that you read the Sutra after picking up and eating black beans.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, self, student, sutras, true self, Truth, Uncategorized, Zen

Q352. If hand-copying the Sutras is meditation, can anything be regarded as meditation?

A. Hand-copying the Sutras itself is not meditation just like wheat flour itself is not bread. It can be meditation only when you keep the question, ‘Who or what is making my body copy this Sutra?’ just as wheat flour becomes bread only when you knead the flour and bake it.

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If you can keep such curiosity, all of your acts, whatever you may do, can be meditation. During a walk, you can practice walking meditation. When drinking tea, you can practice tea meditation. When talking with others, you practice talking meditation. If you can turn all your acts into meditation like this, you can be said to have become one with your practice. This means that you are very near the final goal. However, hand-copying the Sutras without such a question may enhance your penmanship, but it has nothing to do with enlightenment.

 

Master: “How do you practice these days in order to attain enlightenment?”

Student: “I hand-copy the Diamond Sutra.”

Master: “How long does it take to hand-copy the Sutra?”

Student: “It takes almost a day.”

Master: “You still don’t know how to copy the Sutras. You should be able to do it in a second.”

Student: “How can you do that in a second?”

Master: “Shall I show you how?”

Student: “Of course, Sir.”

Master: (slapping the student in the face) “Do you see the Sutra?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, student, Truth, Uncategorized, Zen

Q343. If everything is empty, why should I try to keep my empty life without giving it up?

A. Don’t be deluded by the word ’empty’ but try to experience through your whole body what it actually means. Saying that everything is empty doesn’t mean that everything is void and useless or nothing. This, on the contrary, means that it is unlimitedly useful and infinitely valuable beyond its labels. And the purpose of Zen meditation is to help people to realise the unlimited value of it that has been neglected so far because we are deluded by the labels. So, ancient masters would say, “Once you realise emptiness, all rubbish heaps turn into piles of treasure.”

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Student: “Why should I try to keep my empty life without giving it up?”

Master: “When your life is empty, there is no life to give up.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

 

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

 

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

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Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, God, master, Meditation, Photography, Practice, Religion, root, student, sutras, true self, Truth, Uncategorized, Zen

Q338. What does the story of Noah’s Ark in Genesis mean?

A. At that time Noah was the only person that followed God. People who, following Noah’s direction, got aboard the Ark could save their lives. So, the Ark symbolises God’s teaching to attain eternal life. Buddhism has a similar metaphor to this. Buddha compared his teaching to a boat by which we can cross the river of birth and death, and said that we should abandon the boat after crossing the river without being attached to it.

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Student: “How can we board the boat to cross the river of birth and death?”

Master: “If you don’t board it, you can’t cross the river, but if you board it, you will sink under the water with it.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway