Buddha, Buddhism, illusion, love, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, Zen

Q358. Is love just a label and not actually the true Self?

A. The truth is that there is nothing that is not the true Self. At the same time, it is also true that everything is an illusion. Whether everything is an illusion, or the true-self, depends on whether or not you can see it as it is. When you can see everything as it is, everything is the true-self, but when you can’t see things as they are, everything is an illusion.

 

When you can see things as they are, your love is the action of the true-self. Then your love is referred to as compassion, true love or wise love.

A couple enjoy the sunset off the Keralan coast, India.. Image shot 01/2007. Exact date unknown.

 

However, when you can’t see things as they are, both you and the object of your love are illusions. In other words, when you don’t know what you are and what the object of your love is, how can you say that you love someone or something without knowing who loves whom or what?

 

Then you are said to be attached to and deluded by an illusion, love, which can often lead you to frustration and unhappiness.

 

Student: “May I, as a practitioner, love?”

Master: “I don’t tell you to not love but advise you to know who loves whom.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, One, Photography, root, self, true self, Truth, Uncategorized, Zen

Q349. If bubbles in a bottle of water are the true Self, as well as the bottle itself and its surroundings, how can the true Self contain the true Self? Which of these elements represents the true Self? Or is it everything?

A. The true-self is non-duality, oneness. There is nothing that is not the true-self, which is often compared to the universe. Bubbles, bottle, water and surroundings are all part of the universe. Which of them doesn’t belong to the universe? It is because you separate them from the universe by putting labels or drawing imaginary lines on them that you think that the universe contains them. In fact, it is impossible to break or tear the universe whatever we may do, because even we who try to break it are the universe itself. Even when things change or are changed into other forms whether visible or invisible, their changes are part of the universe as well.

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To conclude, there is nothing that is not the true-self. The reason why you think that a bottle contains water is that you put different labels on them. I’d like to recommend that you think over the phrase ‘You should be able to put Mt. Everest into a grain of mustard seed’.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, illusion, master, meditaion, One, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q344. What do you think of Easter in Christianity?

A. Easter is a Christian holiday when Christians remember the death of Jesus and his return to life. The death of Jesus means removing illusions, and his return to life means the revealing of the true-self. So, Easter is a great lesson that reminds us of the Christian teaching that we should remove illusions and see the true-self, the true Jesus.

The Bible describes well how the true-Jesus exists in Luke 24:15, 16: ‘As they walked and discussed, Jesus himself drew near and walked along with them; they saw him, but somehow did not recognise him.’ He is always with us wherever we are. He is with you even at this moment when you are reading this writing. The problem is that we don’t recognise him, because we are deluded by illusions. The purpose of Christianity is to recognise him. To recognise him is to attain eternal life in Christianity, or enlightenment in Buddhism.

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True Easter is not a specific day of the year but the day when we can recognise the true-Jesus. Following the literal meaning is being deluded by illusions and far from the true teaching of Christ.

Student: “How can I see the true Jesus?”

Master: “Thank you for showing the true Jesus.”

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

 

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

 

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

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Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, moment, now, One, Photography, self, student, true self, Truth, Uncategorized, Zen

Q323. How long do I have to wait to see my true-self?

A. Don’t wait for it. A waiting mind can rather blind you. See it at this moment. While you spend time here waiting for it, it is also waiting for you in the same place.

 

An ancient master would say, “A foolish man doesn’t realise the true-self although he is with it all his life, just like a spoon or a fork doesn’t know the taste of food. However, a wise man realises the truth as soon as he listens to a Dharma talk, just like a tongue senses the taste of food.”

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You have lived on it all your life, and you are chewing it every moment, even at this moment when you read this writing. Why don’t you see it at this moment?

 

Student: “What is the true-self, Sir?”

Master: “You already said it.”

Student: “What is it like?”

Master: “You already showed it.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Photography, Practice, student, true self, Truth, Uncategorized, Zen

Q319. Many people say that they know what enlightenment is and that their way is the true way. How can we tell if a teacher is really enlightened or not?

A. It is true that it is almost impossible for unenlightened people to tell whether a teacher is enlightened or not. Only the enlightened have an eye for the enlightened, just like only those who know maths can tell if a maths teacher has real capacity. However, I am going to tell you a few essential requirements that I think a teacher should be equipped with as a teacher, regardless of whether he is enlightened or not.

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A teacher should:

  1. Be able to give you a clear definition about what enlightenment, the final goal is.
  2. Be able to give you a persuasive explanation about what his way of practice has to do with enlightenment, or why you should practice in his way.
  3. Be able to give you sufficient Dharma talks explaining the True-self and how to see it in detail.
  4. Welcome all your questions and give you satisfactory answers to them.

 

If someone satisfies all these conditions, he is worth following as a teacher, I think.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Koan, Meditation, Photography, root, student, true self, Truth, Uncategorized, Zen

Q318. Student: “What is the quickest way to the true-self?”

A. Master: “Don’t ask me where your mouth is.”

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Commentary:

It is standing on its single foot facing you.

You don’t forsake it.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Photography, root, self, true self, Truth, Uncategorized, Zen

Q317. What does ‘an illusion is the true-self’ mean?

A. An illusion is to the true-self as wind is to air. We divide air into many kinds of winds such as breeze, gale, waft, gust and so on. No matter how many kinds of winds there may be, the essence of them is the same, air. In the same way, we divide the true-self, emptiness into many forms by drawing imaginary lines or through labelling, and the forms are referred to as illusions. However many forms there may be, the essence of them is the true-self, emptiness. Therefore, it means that all illusions are true-self, just as all winds are air.

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Student: “What is the true-self?”

Master: “An illusion is.”

Student: “What is an illusion?”

Master: “The true-self is.”

Student: “What is the difference between them?”

Master: “The difference is not between them at all but only in your view because they are one.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, One, Photography, present, suffering, true self, Truth, Uncategorized, Zen

Q314. I started Zen meditation in my early twenties with the goal of enlightenment and was very peaceful and happy during practice. My life, as a single mum with four children, is so busy and messy that I can’t find time to practice Zen although I am very keen for practice.

A. The best way of Zen practice is not to practise only when and where nothing happens to you but to identify everything that you see and hear with your practice. In other words, you should not separate your work from your practice but identify the former with the latter. Then, 24-hours a day can be your practice time.

 

In fact, everything that makes you bothered and busy is no other than the true-self that you want to see. There is an interesting story about an ancient master. One day he was going through a busy and crowded marketplace, when he saw two people quarrelling, hurling abuse at each other. Upon hearing one of the names they were calling each other, the master attained enlightenment.

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Why don’t you think that the reason why your life is so busy is that the true-self is striving to show itself to you and attract your attention?  Don’t try to escape from your current situation into a better one for the sake of practice, but try to accept it as a Dharma talk and try to see and hear it as it is. The deeper your practice becomes over time, the easier and more peaceful your life will become.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway