A. Master: “Take a look carefully.”
Student: “What shall I look at?”
Master: “Listen carefully.”
Commentary:
Don’t seek to approach it.
If you put your face near it in order to see it closely, you will have your face burnt.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Of course they are also illusions. When I want people to stop making noise in a room, I can say to them, “Be quiet, please.” My words, “Be quiet, please” are also noise. Then I can be said to use noise in order to remove noise. Likewise, Zen questions, which are known as koans, are illusions used for the purpose of eliminating other illusions.
In fact, not only koans but also the Sutras and the Bible are illusions.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Let’s suppose there is an sick man whose illness is so serious that he can’t move around. You give him medicine that can cure him of the illness. The next time you meet him, finding him still ill, you wonder if he took the medicine. You ask, “Did you take the medicine I gave to you?” He answers, “Of course, I did.” You say, “You don’t seem to have taken it. You still don’t look well.” He says, “I did take it. I will show you the evidence that I took it.” He throws up the medicine you gave him in front of you and shows it to you. It must be the very medicine you gave to him. Do you think he took the medicine? This is the way we accept spiritual teachings and read spiritual books.
When a patient takes medicine, the medicine must be absorbed into the system of his body and its form should disappear, in order to help him. The evidence that the patient took the medicine is not that he keeps the medicine intact in his stomach, not feeling better, but that he acts energetically and is in good shape after the medicine disappears into his tissues of his body.
We often regard remembering teachings from masters and the contents of books you read as mastering it. Knowing something as knowledge is one thing and experiencing it is another. Just keeping the truth as your knowledge without experiencing it through your body is like keeping medicine undigested in your stomach. Zen knowledge without experiencing the truth is no more helpful to your life than undigested medicine is to your body.
Don’t say you know that all is an illusion.
You are not aware of the truth at all.
What is worse,
you are not conscious of even the fact that you don’t know the truth.
You don’t know what you say since you can’t see yourself as you are.
When all is an illusion, you are also an illusion.
Who on earth is unhappy when you are an illusion?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Master: “Go and ask Tom, your senior.”
(He goes to Tom and asks him.)
Student: “What are you when your body is not you?”
Tom: “Go and ask my friend, John. I can’t tell you the answer now because I have a bad headache.”
(He goes to John and asks him.)
Student: “What are you when your body is not you?”
John: “I can’t tell you the answer since I am busy now. Why don’t you ask such a question of the master?”
(He returns to the master and tells him what Tom and John said to him.)
Master: “Tom’s hair is white, and John’s hair is black.”
Commentary:
A dog dashes to the stone when it is thrown to it but a lion to the thrower.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Master: “Bring your mind to me, and I’ll make it comfortable.”
Student: “I can’t find it anywhere.”
Commentary:
Oh! Poor fellow.
It is like he’s saying that he can’t find his mouth.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Student: ‘I am doing nothing.’
Master: ‘Then you are sitting at leisure.’
Student: ‘Sitting at leisure is also doing.’
Master: ‘You say you are doing nothing. What are you not doing?’
Student: ‘Even saints don’t know it.’
Commentary:
He can be said to know how to do nothing.
If you knew who does what, you would know how to do nothing.
©Boo Ahm
A. Master: ‘I don’t know. ‘
Student: ‘Why don’t you know?’
Master: ‘Don’t tell anyone that I said I didn’t know.’
Commentary:
It is not for the sake of his reputation but for the sake of his student’s reputation that Master advises his student not to tell anyone that he said he didn’t know.
©Boo Ahm
A. Birth and death are like the right and the left. There is no fixed right side and no fixed left side. The right can be the left anytime and the other way around. Besides, when we are not conscious of right and left, there is neither the right nor the left.
Nobody can deny the fact that we are part of the whole universe. Then is the universe dead or alive? It’s neither alive nor dead. Then are we, part of it, alive or dead? Though we define a given part of universe as birth or death, actually there is no birth and no death unless we divide the universe into many with the imaginary lines we produce.
There is no birth and no death unless we are conscious of them. To conclude, to experience in person the fact that birth and death are nothing but an illusion, like the right and the left, is to escape from the trap of birth and death.
©Boo Ahm
A. Let me ask you a question. What is the quickest shortcut to the earth? The final goal is difficult to reach not because it is too far away from us, but because it is too near us. In a word, nearness is rather a barrier. The harder you look for a shortcut, the farther you will get away from the final goal. The root of the desire to take a shortcut is the very final goal you are eager to reach. You should look for it within, not without. When a thought that you need to take a shortcut occurs to you, trace back the thought to its root, which is the quickest shortcut.
Do you want to take a shortcut?
Don’t move even a single step.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Ancient masters always advised us not to read books if we hoped to reach the final goal. However good a book on enlightenment you may read, you can’t reach the final goal through reading books without practice. Masters discouraged us from reading books because reading leads us to feel as if we were approaching the final goal as we get more knowledge on the final goal. In fact, getting more knowledge is collecting more illusions and strengthening the solidity of your illusions while reaching the final goal means breaking illusions. Actually we are going farther away in the opposite direction from the final goal against our intention.
Why do few people reach the final goal though so many people are reading so many books including the Sutras and the Bible around the world? Are the Sutras and the Bible telling a lie? It is not because they are telling a lie but because we can’t digest what they mean. The final goal, the truth, is compared to a cure-all that gives an eternal life to ill people who take it. But the cure-all is so invisible that it is almost impossible to discern it. And what all books, including the Bible and the Sutras, are saying about it is not the cure-all itself but wrapping papers that can help people to recognise the contents, the cure-all. Most people mistake swallowing the wrapping paper for taking the contents, or cure-all. If we had taken a true cure-all, we would have become well instantly.
I don’t want to discourage you from reading books, but I’d like to invite you to change the way of reading books in order to take the cure-all, instead of swallowing the wrapping paper. You should bear it in mind that every single word of the book you read is the gate to the truth, the final goal. If you digest only a single word through your body from any book you read, you can reach the final goal. If you have not reached the final goal after reading so many books, it means that you have not understood even a single word of so many words you have read. You took only wrapping papers. Trace back to the root the word or a sentence you believe you understand, or you like. That is to try to see beyond the word, an illusion. This can be compared to tearing the wrapping paper. If you can see the root, you can be said to have digested the book perfectly, to have reached the final goal. Try to see the root of each word or each sentence as perfectly as possible, instead of trying to read as many books as possible. That is a kind of Zen practice as well.
All writing ©Boo Ahm. All images ©Simon Hathaway.
Zen Fools 