Buddha, Buddhism, Enlightenment, final goal, master, Meditation, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q367. I felt I saw Buddha in someone. Is this possible?

A. When seeing self-sacrificial or wise figures in someone, people tend to feel the same way as you did. This is one of the new experiences that Zen students can go through. What matters is to see Buddha inside you. Only Buddha can recognise Buddha. To Buddha, everything is Buddha, and there is nothing that is not Buddha. If you can see Buddha only in a certain person, or in a certain place for a certain time, that is an illusion. Once you see Buddha, from that moment everything including yourself looks and sounds as Buddha all the time, forever.

SRH_8136a_thumb

 

 

However, the fact that you felt you saw Buddha in someone is showing that you are very much involved in Zen meditation because it is a very common experience in Zen practice. If you keep practising hard, you will have such experiences more frequently. This is good evidence that you are making progress. However, you should not cling to pleasant experiences or try to repeat them. However wonderful or terrible they may appear, don’t care about them. Even if Buddha appears, leave him alone. That is to kill Buddha when meeting Buddha.

 

Student: “I saw Buddha in someone.”

Master: “You saw yourself.”

Student: “Then, why can’t I see Buddha again?”

Master: “Because, then, you were Buddha, but now you are not.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, illusion, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, Zen

Q366. Student: “At what point does a dead sheep decomposing in a field become the field?”

A. Master: “Before your question.”

_SRH0392a_thumb

 

 

Commentary:

Why are you tearing one into two while trying to make them one?

A dead sheep was neither different nor separate from the field until you thought of them as different and separate.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, master, Meditation, Mind, One, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q363. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?

A. A pagan asked Buddha, “Without words, without silence, will you tell me the true Self?” Buddha kept silent. The pagan bowed and thanked the Buddha, saying, “With compassion you have cleared away the clouds of my mind and have made me enter into awakening.” After he left, Ananda asked the Buddha what he had attained. The Buddha said, “A good horse runs even at a shadow of the whip.”

 

Student: “The pagan asked Buddha to tell him the true Self without words and without silence, but Buddha kept silent. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?”

Master: “It is because you are deaf that you say that Buddha kept silent. What Buddha expounded sounded so loud that it broke the pagan’s eardrums.”

Student: “What is the shadow of the whip that Buddha mentioned when he was asked by Ananda?”

Master: “You are not a good horse.”

File14329a_thumb

 

 

Commentary:

The pagan and Ananda took the same medicine.

The former became well thanks to the medicine,

but the latter is giving dry coughs with it caught in his throat.

Why don’t you hear what Buddha expounded while hearing what the pagan said?

Why don’t you see the shadow of the whip that the pagan saw?

You are not only deaf but also blind.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, master, Meditation, One, Photography, root, self, suffering, true self, Truth, Uncategorized, Zen

Q359. Is death the end of life or a new start?

A. It is both at the same time. Is this moment the end of your past life or the start of your future? Whether it is the starting line or the finishing line depends on your view. There is no beginning without end and no end without beginning, which is like left and right in that there is no left without right and no right without left. In fact, beginning and end, and right and left are all imaginary labels produced by you, and they can be changed anytime according to your perspective.

SRH_3636a_thumb

Ask yourself what death is instead of whether it is the end or a new start. Ask yourself whether you are alive or dead. If you are alive now, were you alive or dead 500 years ago before your birth? If you had been dead then, it would mean that something dead became a living thing like you. If you had been nothing then, it would mean that nothing became something. Does it make sense? Furthermore, no one can deny the truth that we are part of the universe. And the universe is neither alive nor dead. It means that we are not dead and not alive as well.

 

If there is no beginning and no end, death is neither beginning nor end. When there is no start and no end, birth is neither start nor end, either. In brief, birth and death are also imaginary labels like start and end.

 

Student: “Is death the end of life or a new start?”

Master: “Are you right or left?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q354. What is the best wine in the world?

A. A monk named John said to a master, “I am alone and poor. I beg my teacher to bestow upon me the alms of salvation.” The master said, “John.” “Yes, Sir?” replied John. The master said, “You have drunk three bowls of the best wine in the world, but say that you have not yet even moistened your lips.”

 

017_8423a_thumb

 

Student: “What is the best wine in the world?”

Master: “That is what you are drinking now.”

Student: “I don’t know what you mean.”

Master: “Now you are swimming in the vat.”

Student: “I am still lost.”

Master: “You are vomiting the wine now.”

 

Commentary:

The foolish, sensitive to others’ smell, don’t realise that their own dung stinks.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, master, Meditation, Photography, student, true self, Truth, Uncategorized, Zen

Q351. Why did Joshu rate the same actions of the two hermits differently?

A. Joshu went to a hermit’s place and said, “Hello, anybody in?” The hermit lifted up his fist. Joshu said, “The water is too shallow to anchor here,” and went away. Joshu visited another hermit a few days later and said, “Hello, anybody in?” The hermit raised his fist too. Then Joshu said, “You know how to release and how to catch, and how to kill and how to save.” And he bowed to the hermit.

_SRH5116a_thumb

 

 

Student: “Why did Joshu rate the same actions of the two hermits differently?”

Master: “Why do you blame Joshu for your fault?”

 

Commentary:

Who releases and catches whom?

Who kills and saves whom?

Don’t blame Joshu.

It was only for the sake of sentient beings

that Joshu soiled himself with mud and jumped into water.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Koan, master, Meditation, One, Photography, Practice, student, true self, Truth, Uncategorized, Zen

Q348. Kyogen said, “Let’s suppose a man is hanging by his teeth from a branch of a tree that is leaning over a precipice. His hands grasp no branch, his feet rest on no limb, and under the tree another man asks him, ‘Why did Bodhidharma come to China from the West (India)?’ If the man in the tree does not answer, he misses the question, and if he answers, he falls and loses his life. Now what shall he do?”

A. Student: “How can you both answer the question and save your life?”

Master: “In danger.”

Student: “Who is in danger?”

Master: “You are in danger.”

_SRH9861a_thumb

Commentary:

Don’t stumble over the lines drawn on flat land by you.

They can’t catch your feet however tangled they are.

Don’t be scared of your shadow.

It can’t harm you however horrible it may look.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Photography, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q345. Christians say that Christ died on the cross to save us from our sins. How should we understand this?

A. Buddhism has similar metaphors. Buddha said, “Those who want to see me through my voice and body won’t see me.” He also said, “Kill me when you meet me if you do want to see me.”

 

According to the Gospel of Thomas, Jesus once said, “When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father.” Who is one who was not born of woman? He is not one who is doomed to birth and death. You should know him. ‘Christ died on the cross to save us from our sins’ means that he died on the cross in public in order to teach people that his physical body was not him and tell them not to be deluded by the illusion of his body. If you cling to the idea that the young crucified person is Jesus, you are being deluded by an illusion. In other words, you can see the true Jesus when you are free from the illusion of Jesus.

SRH_8943a_thumb

 

 

Student: “Why did Jesus die on the cross, saying that his father was almighty?”

Master: “Don’t insult him. He didn’t die but gave his teaching.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, illusion, master, meditaion, One, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q344. What do you think of Easter in Christianity?

A. Easter is a Christian holiday when Christians remember the death of Jesus and his return to life. The death of Jesus means removing illusions, and his return to life means the revealing of the true-self. So, Easter is a great lesson that reminds us of the Christian teaching that we should remove illusions and see the true-self, the true Jesus.

The Bible describes well how the true-Jesus exists in Luke 24:15, 16: ‘As they walked and discussed, Jesus himself drew near and walked along with them; they saw him, but somehow did not recognise him.’ He is always with us wherever we are. He is with you even at this moment when you are reading this writing. The problem is that we don’t recognise him, because we are deluded by illusions. The purpose of Christianity is to recognise him. To recognise him is to attain eternal life in Christianity, or enlightenment in Buddhism.

017_8141a_thumb

True Easter is not a specific day of the year but the day when we can recognise the true-Jesus. Following the literal meaning is being deluded by illusions and far from the true teaching of Christ.

Student: “How can I see the true Jesus?”

Master: “Thank you for showing the true Jesus.”

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, meditaion, Mind, mindful, Photography, Practice, Religion, root, student, sutras, true self, Truth, Uncategorized, Zen

Q342. “Why can’t I feel the same way as they did?”

A. The wind was blowing a temple flag, and two monks were arguing about the flag. One said, “The flag is moving.” The other said, “The wind is moving.” They could not agree, no matter how hard they debated. Then, the sixth patriarch, Huineng, happening to come by and overhearing this, said, “Not the wind, not the flag. It is the mind that is moving!” The two monks were struck with awe.

 

Student: “The two monks were struck with awe by the saying ‘The wind is moving’. Why can’t I feel the same way as they did?”

Master: “Because you think that he said ‘The mind is moving'”

Student: “What did he say?”

Master: “The mind is moving.”

SRH_7792a_thumb

 

 

Commentary:

Don’t regard an order to get out of a house as an invitation to go into another house.

The wise never enter any other house after getting out of a house.

You should stand alone in a barren field without any shelter to enter.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway