meditation – Page 4

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Q311. What shall we do when we have no master around us?

January 26, 2017January 17, 2017 Zen Fools

A. Don’t think that you have no master around but think that you are not ready to meet him. Ready yourself to meet a master by asking yourself the questions that you will ask a master when you meet him. When a student is ready, a master will appear. When not ready, a student can’t recognise a master even though he appears before him. In fact, he is already beside you and always ready to help you. He is waiting to be recognised by you.

All the people and everything around you are your master. Even you yourself are your master, too. They are giving Dharma talks to you every moment. Even you yourself are giving Dharma talks all the time. The point is that you are still not ready enough to hear the Dharma talk. Make yourself ready to meet him by practising hard and, sooner or later, he will suddenly appear before you.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Photography, root, true self, Truth, Uncategorized, Zen

Q310. What does ‘should not follow the secondary while forsaking the primary’ mean? How can I do this?

January 24, 2017January 17, 2017 Zen Fools

A. The primary means emptiness or the true-self and the secondary forms or illusions. This means that you should not follow illusions while forsaking the true-self. But this doesn’t mean to sort out the true-self from illusions, but means to realise that illusions are no other than the true-self. If you fall into the division of the true-self and illusions and regard illusions as different and separate from the true-self, you come to think that you should follow the former and avoid the latter. This is to be deluded by the illusions of the true-self and illusions, which is to follow the secondary while forsaking the primary. You can stop this by ceasing to discriminate.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q309. Student: “What is the true-self?”

January 22, 2017January 17, 2017 Zen Fools

A. Master: “How can I explain it better than you?”

Commentary:

Wisdom never scolds or speaks ill of foolishness.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, illusion, master, Meditation, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q307. What does the New Testament Matthew 5:29,30 mean?

January 17, 2017January 17, 2017 Zen Fools

Matthew 5:29,30: 29) “So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30) If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than to have your whole body go off to hell.”

A. Here your whole body means your true-self or your whole life, and parts of your body such as eyes and hands means illusions. To remove your eyes and hands means to stop following illusions. Having your whole body thrown into hell refers to leaving your true-self lost and living in the world of illusions. So, ‘losing parts of your body is much better than having your whole body thrown into hell’ means that to stop following illusions, although it is not easy, is much better than to live in the world of illusions.

Student: “How do you prevent your eyes and hands from sinning?”

Master: “I don’t have eyes and hands to sin.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, master, Meditation, Photography, root, self, student, true self, Uncategorized, Zen

Q306. Student: “What happens when a tree withers and all its leaves are fallen?

January 15, 2017January 15, 2017 Zen Fools

A. Master: “Its body is revealed.”

Commentary:

Look look. Do you see its body now?

Don’t say that it is beyond words.

Even a child can explain it.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, master, Meditation, Photography, Truth, Uncategorized, Zen

Q302. Do masters still have the same emotion as we do?

January 6, 2017January 6, 2017 Zen Fools

A. They feel things in the same way sentient beings feel: They are hungry when they don’t have food, feel cold in winter and hot in summer. They are angry at the sight of unjust things, feel happy when seeing good things and feel sympathetic with poor people or animals in suffering. Without such feelings, how would they have compassion for sentient beings?

The difference between the enlightened and sentient beings is how to accept or deal with such feelings. Sentient beings are controlled by such feelings because they don’t know the truth that everything is empty, while the enlightened never let such feelings run their life since they are aware of the truth. How the enlightened handle such feelings is compared to a clean mirror. A mirror reflects black colour when a black thing comes and red colour when a red thing comes, but it never becomes black or red. In other words, they can see things as if seeing a movie. While seeing a movie, they feel sad, happy and angry, but they come back to their usual emotion after the movie.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Photography, Truth, Uncategorized, Zen

Q301. What is the difference between form and emptiness?

January 4, 2017January 4, 2017 Zen Fools

A. No difference at all. Form is emptiness, and emptiness is form. Whether it is form or emptiness is in the eye of the beholder. The problem is that we are so addicted to seeing things only as form that we can’t see them as emptiness.

It is like seeing a golden lion only as a lion without knowing that it is gold. The purpose of Zen meditation is to be able to see both the lion and gold, or form and emptiness, at the same time and to realise that the essence of the lion is gold, and that the essence, gold, never changes even if the form of the lion is changed into whatever other form.

©Boo Ahm

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Koan, master, meditaion, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q300. Student: “What is the true self like?”

January 2, 2017January 2, 2017 Zen Fools

A. Master: “It is not the shape of male or female.”

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Commentary:

Don’t measure others by your yardstick.

It is the shape of male and female.

©Boo Ahm

Buddha, Buddhism, Enlightenment, Truth, Uncategorized, Zen

Q299. Is faith a stepping stone for or an obstacle to enlightenment?

December 29, 2016January 11, 2017 Zen Fools

A. Right faith and wrong faith are to your enlightenment as good food and bad food are to your health. Right faith is said to be a cornerstone rather than a stepping stone for enlightenment, which is very essential on the way to enlightenment. Wrong faith leads you in the opposite direction from your goal.

Right faith means a combination of the belief in the truth that you are a perfect and eternal being, determination to realise the truth by all means and the confidence that you can realise the truth. In fact, right faith is the foundation of Zen and it is impossible to attain enlightenment without right faith.

Wrong faith in Zen is to believe that there is an absolute being such as Buddha, or God somewhere else and that we have to depend on him for our eternal life or happiness since we are imperfect. That is no other than idol worship, or primitive religion. This means that we are deluded by imaginary figures created by our imagination. Producing imaginary figures is an obstacle to enlightenment because removing imaginary figures is the essence of Zen.

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, illusion, Meditation, Photography, true self, Truth, Uncategorized, Zen

Q295. Shouldn’t I remove not only illusions but also the true-self since illusions are the true-self?

December 20, 2016December 20, 2016 Zen Fools

A. Of course, you should remove the true-self, too if you can. You should remove not only the true-self but also your mother and father. Only when have you removed all of them can you see the true-self and the true form of your parents.

Jesus said, “Whoever does not hate his father and his mother cannot become a disciple to me. And whoever does not hate his brothers and sisters and take up his cross in my way, will not be worthy of me.” Ancient Masters also said, “If you are to see the Buddha, kill Buddha.”

Why did Jesus tell people to hate their parents while saying that we should love our neighbours as ourselves? Why did Masters talk people into killing Buddha while teaching how to see Buddha? Both advised us to remove names, which are just imaginary lines.

When we say ‘the true-self’, the name ‘true-self’ is not the true-self but only a label used to express the true-self. The more important a thing is to you, the more difficult its name is to remove. So, Masters would say that the more reasonable a comment sounds, the more firmly it will stick to you.

You should remove all names, or labels, whatever they are and no matter how important they look to you.