form – Zen Fools

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Q341. How should we understand this: ‘There is no connection whatsoever to our outside circumstances and what we feel’?

April 7, 2017 Zen Fools

A. In the realm of form there is inevitable connection between our outside circumstances and what we feel. There is a theory called the butterfly effect that shows well how we influence and are influenced: A flap of a butterfly’s wings in Brazil can set off a tornado in Texas. We can’t avoid being connected to our outside circumstances regardless of whether we are conscious of the fact or not. For example, the price hike of oil in the Middle East can cause the prices of gas and petroleum products of your country to rise, which can lead you to feel the cost of living getting more expensive. In fact, how could you ask this question without the result of connection to your outside circumstances?

However, in the realm of emptiness where you see everything as empty and feel oneness with all the universe, there is no connection between outside circumstances and what you feel, because, then, both outside circumstances and you yourself are empty and there is no division between them.

To conclude, there is connection between them in the realm of from, but not in the realm of emptiness. When we can see it in both ways, we can avoid being deluded by the illusions of connection in the realm of form.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

April 2, 2017April 2, 2017 Zen Fools

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Meditation, Photography, Practice, Truth, Uncategorized, Zen

Q331. What is Samsara, reincarnation?

March 14, 2017March 14, 2017 Zen Fools

A. I have talked to you before about the world of memory, the realm of form and the world beyond memory, the realm of emptiness. Reincarnation is another expression of how the realm of form, full of endless causation, works.

As long as we are in the realm of form, we can’t avoid being subject to the law of cause and effect. There are always a start and an end, appearance and disappearance, which have their causes and effects. There is no start without an end and no end without a start, and each start and end has its cause and effect. There is no effect without cause and vice versa. What you are now is the effect of what you did yesterday, and how you live today determines what you will be tomorrow.

In brief, our life of today is the effect of yesterday and the cause of tomorrow at the same time. One step further, our present life is the result of our previous life and the cause of our future life, the life after death. In other words, we can’t avoid making cause and effect even for a moment forever. Birth and death is also part of endless causation. To conclude, reincarnation implies an endless cycle of causation, which is called the trap of causation as well.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Photography, Truth, Uncategorized, Zen

Q301. What is the difference between form and emptiness?

January 4, 2017January 4, 2017 Zen Fools

A. No difference at all. Form is emptiness, and emptiness is form. Whether it is form or emptiness is in the eye of the beholder. The problem is that we are so addicted to seeing things only as form that we can’t see them as emptiness.

It is like seeing a golden lion only as a lion without knowing that it is gold. The purpose of Zen meditation is to be able to see both the lion and gold, or form and emptiness, at the same time and to realise that the essence of the lion is gold, and that the essence, gold, never changes even if the form of the lion is changed into whatever other form.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, final goal, illusion, master, Meditation, Mind, Photography, poisons, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q272. How can I escape from the three worlds: the world of greed, the world of form and the world of formlessness?

October 27, 2016October 27, 2016 Zen Fools

A. Above all, you ought to know not that you are in the three worlds, but that the three worlds are in you. As long as you try to escape from them while thinking that you are locked in them, you can’t succeed in escaping by any means.

To realise they are also nothing but illusions is to escape from them. However good or bad they look, they are no more than illusions produced by your imagination. The harder you try to escape from them, the firmer you will make them as long as you regard these illusions as real.

Student: “How can I escape from the three worlds?”

Master: “Have you ever seen them?”

Student: “No.”

Master: “Then, you are not in them.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, emptiness, empty, Enlightenment, final goal, master, Meditation, Photography, root, self, true self, Truth, Uncategorized, Zen

Q266. How can I be free from all past karma if causation is inevitable?

October 14, 2016 Zen Fools

A. ‘Cause and effect’ is a rule for explaining the world of form. No one can escape it. Buddha, while alive, said that he himself couldn’t avoid it as well as long as living in the world of form. To become free from karma is not to remove, or do away with it, but to realise that karma is empty.

Let’s suppose there is a golden cup. It can be dented, or crushed when dropped from a height, or hit on a hard thing. It is dented in just the same way regardless of whether a foolish man drops it or Buddha does. This is called karma, or cause and effect.

To be free from karma is not to remove it, but to change our view of it.

People who see the cup only as a cup, without realising that its essence is gold, will get upset and disappointed when the cup loses its form of a cup, or is disfigured by any number of causes such as dropping or hitting it. Thinking that all of its value is gone, they are sometimes so frustrated that they may even give it up.

However, those who are aware that the cup is made of gold know that the essence and its intrinsic value never change regardless of what form it takes on. They are not swayed by the change of the form of it because they know that the essence of the cup is not the form of a cup but gold itself, and that there is no change at all in the essence. To realise the emptiness of things and not to be swayed by the change of them is said to be freedom from karma.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q265. What am I when my body is not me?

October 11, 2016October 11, 2016 Zen Fools

A. Remove all the labels attached to you by others. Remove all words that can describe your identity. Let’s suppose you are a sixty-year-old British man named John who is living in London. When you say that you were born in London sixty years ago, what is left when all the labels are removed? ‘You’ or ‘I’, ‘were born’, ‘in London’, ‘sixty’, ‘years’ and ‘ago’ all are labels. You still have a lot of labels to represent your identity such as your parents, your job, your school records and so on. You think that you are human being, which is also an artificially coined label. Remove all artificial labels and see what is left, whatever it is. That’s it. What is it?

Master: “What is left now?”

Student: “Nothing is left.”

Master: “If nothing were left, what would be saying, ‘Nothing is left’?”

©Boo Ahm

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, mindful, self, student, true self, Truth, Uncategorized, Zen

Q238. What is the difference between ‘form’ and ‘illusion’?

August 9, 2016 Zen Fools

A. Form can be likened to wind, and emptiness to air. All winds, whether breezes or storms, are the actions of air. There can’t be any wind which is not air. Wind is air, and air is not separate from wind. Form is to emptiness as wind is to air. All forms, whether bad or good, or moral or immoral, are action of emptiness, the true-self.

When we know the truth that form is the action of emptiness, the true-self, just as wind is the action of air, form is called form. When we are ignorant of this truth and believe that form is self-existing apart from emptiness, then form is referred to as illusion. This is like believing that wind is one thing and air is another. What is form to the enlightened is an illusion to the unenlightened.

The purpose of Zen meditation is to see everything as it is, which means to see everything in both ways, as form and emptiness at the same time, just like we know that wind and air are the same when wind brushes against our skin.

Student: “How can I avoid illusions and see my true-self, Sir?”

Master: “Why do you hope to see your true-self while trying to avoid It?”

©Boo Ahm

Buddha, Buddhism, emptiness, Enlightenment, final goal, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q237. Student: “All forms return to emptiness. Where does emptiness return to?”

August 7, 2016 Zen Fools

A. Master: “Waves never leave the sea.”

Commentary:

Winds never return to air because they never leave air.

©Boo Ahm

Bible, Buddha, Buddhism, desire, emptiness, empty, final goal, God, illusion, Meditation, Prayer, root, true self, Truth, Uncategorized, Zen

Q211. Why doesn’t God listen to me when I cry to him for help?

June 7, 2016June 7, 2016 Zen Fools

A. It is not that God doesn’t listen to you, but that you are deaf to him because you are involved in listening to only your familiar noises. It is not that he hides himself from you, but that you are blind to him since you are preoccupied in keeping company only with familiar figures. He sometimes whispers and sometimes shouts. He sometimes shakes you, from time to time pushes you and once in a while pulls you. It is not God but you that are to blame for not receiving help from him. If you can cut off all images and names, his voice and figure will sound and look clear to you.