Questions & Koans

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Q. How did the boy become enlightened when Gutei raised up his finger?

Q. How did the boy become enlightened when Gutei raised up his finger?

A. Gutei raised his finger whenever he was asked a question about Zen. A boy attendant began to imitate him in this way. When a visitor asked the boy what his master had preached about, the boy just raised his finger.

Gutei heard about the boy’s mischief, seized him and cut off his finger with a knife. As the boy screamed and ran out of the room, Gutei called to him. When the boy turned his head to Gutei, Gutei raised up his own finger. In that instant, the boy was enlightened.

When Gutei was about to die, he said to the assembled monks, “I received this one-finger Zen from Tenryu. I used it all my life and yet could not exhaust it” and then he passed away.

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Student: “How did the boy become enlightened when Gutei raised up his finger?”
Master: “Nothing special at all. The boy saw what I am showing to you now.”
Student: “What is it?”
Master: “You are showing it to me now.”
Student: “What is the one-finger Zen that Gutei received from his master Tenryu?”
Master: “That is nothing special, very common.”
Student: “Can I get it, too?”
Master: “You already have it.”
Student: “How can I know that I also have it?”
Master: “Can’t you raise your finger?”

Commentary:
Why aren’t we as wise as Gutei even though all of us have the same ten fingers as Gutei did?”
The wise are not concerned with such fingers.
Don’t say that Gutei passed away. He hid himself in his finger.

Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/vMDfz

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Q. Matthew 5:43, You have heard that it was said: love your friends, hate your enemies. 44, But now I tell you: love your enemies and pray for those who persecute you, 45, so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. What do these scriptures mean?

Q. Matthew 5:43, You have heard that it was said: love your friends, hate your enemies. 44, But now I tell you: love your enemies and pray for those who persecute you, 45, so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil.

What do these scriptures mean?

A. ‘Love your friends and hate your enemies’ means making discriminations. ‘Love your enemies and pray for those who persecute you’ means not making discriminations, and ‘become the children of your Father in heaven’ means to attain enlightenment.

These scriptures are advising us not to make discriminations, friends and enemies, which symbolise good and bad, in order to attain enlightenment.

‘He makes his sun shine on bad and good people alike, and gives rain to those who do good and to those who do evil’ means that He, the true Self doesn’t make any discrimination.

To sum up, these scriptures mean that we should make no discrimination so that we may attain enlightenment.

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Student: “What is enlightenment?”
Master: “It is to know that all illusions are the true-self.”

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/vQcG1

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Q. A tree falls in the forest when nobody is there to hear it. Does it still make a sound?

Q. A tree falls in the forest when nobody is there to hear it. Does it still make a sound?

A. The point of this question is whether a thing, or an incident which happens beyond our consciousness has any influence upon our emotions, or our decision-making. This shows a good example of Buddha’s teaching that everything is the product of our discrimination.

What matters more than whether something happens, is whether you are conscious of it or not. What is more important than what happens, is in what way you are conscious of it. However big or serious an incident may be that takes place near to you, it is as meaningless to you as if it didn’t happen at all if you are not conscious of it.

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For example, if you are asked whether the falling trees made sounds or not, when they fell in a virgin forest of the Mesozoic era, before the advent of human beings, you might say, “Yes, they did.” or “I think so.” This is because you can imagine what happens, including how it sounds when trees fall in the forest, at the very instant when you hear the question. In other words, the moment you hear this question, you can feel as if you were already at the scene seeing and hearing what is happening there. This shows that you are conscious of the situation through indirect experience and discriminate based on what you are conscious of.

However, when you didn’t think of, or were not conscious of this situation before the question, the situation was as meaningless to you as if it had not happened.
So, my answer to your question is ‘How was it before you thought of this question?’

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/vMCTQ

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Q. Student: “The philosopher Descartes said, ‘I think, therefore I am’. What am I when I don’t think?”

Q. Student: “The philosopher Descartes said, ‘I think, therefore I am’. What am I when I don’t think?”

A. Master: “When there is no wind, it doesn’t mean that there is no air.”

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Commentary:
Wind is just the motion of air.
When the wind dies down, it doesn’t mean that air disappears, but is just still.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/vHFxq

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Q. Is there anything more to learn after enlightenment?

Q. Is there anything more to learn after enlightenment?

A. No, there is nothing more to learn about Buddhism, or enlightenment after it. Enlightenment can be compared to mastering the four rules of arithmetic. Once you master them, you can feel free to use them in any situation that requires calculation without learning more about the rules. If you make errors repeatedly in calculation and, not being confident of the results, feel need to learn more about the rules, you can’t be said to have mastered the rules.

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Buddha would compare his teachings to a boat for crossing a river and say that we should discard the boat after crossing the river. Those who, attached to the boat after crossing the river, don’t leave the boat can’t be said to have crossed the river. In the same way, those who are still attached to his teachings after enlightenment can’t be said to be enlightened.

The core of Buddha’s teaching is enlightenment, which is to realise that there is nothing to gain or lose because everything is empty. When everything is empty, not only his teachings but Buddha himself is also empty. You should know that all Buddha’s teachings are for enlightenment and not for the sake of teaching itself. So, there is nothing to learn any more after enlightenment.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway http://ow.ly/i/vAfFd

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, One, Photography, root, self, student, true self, Truth, Uncategorized, zen

Q367. I felt I saw Buddha in someone. Is this possible?

A. When seeing self-sacrificial or wise figures in someone, people tend to feel the same way as you did. This is one of the new experiences that Zen students can go through. What matters is to see Buddha inside you. Only Buddha can recognise Buddha. To Buddha, everything is Buddha, and there is nothing that is not Buddha. If you can see Buddha only in a certain person, or in a certain place for a certain time, that is an illusion. Once you see Buddha, from that moment everything including yourself looks and sounds as Buddha all the time, forever.

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However, the fact that you felt you saw Buddha in someone is showing that you are very much involved in Zen meditation because it is a very common experience in Zen practice. If you keep practising hard, you will have such experiences more frequently. This is good evidence that you are making progress. However, you should not cling to pleasant experiences or try to repeat them. However wonderful or terrible they may appear, don’t care about them. Even if Buddha appears, leave him alone. That is to kill Buddha when meeting Buddha.

 

Student: “I saw Buddha in someone.”

Master: “You saw yourself.”

Student: “Then, why can’t I see Buddha again?”

Master: “Because, then, you were Buddha, but now you are not.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, illusion, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, zen

Q366. Student: “At what point does a dead sheep decomposing in a field become the field?”

A. Master: “Before your question.”

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Commentary:

Why are you tearing one into two while trying to make them one?

A dead sheep was neither different nor separate from the field until you thought of them as different and separate.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, zen

Q365. If we know that everything is just labels, why can’t we remove them easily?

A. The knowledge that everything is just labels is quite different from the realisation that everything is just labels. In fact, we don’t know exactly what labels are while saying that everything is just labels. That is why we can’t remove them easily. The purpose of our practice is to see clearly what a label is, which is to realise that everything is empty. Once we realise what a label is, we don’t care about labels because we know that they are not real entities but only imaginary lines produced by us like the horn of a rabbit or the hair of a turtle. Taking labels for real entities is being deluded by illusions, and being able to see labels as imaginary lines is enlightenment. Then, we are said to be free from illusions, or not to be deluded by illusions.

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Student: “Why can’t I remove illusions easily?”

Master: “Because you don’t know what they are.”

Student: “I know that everything is an illusion.”

Master: “When everything is an illusion, not only your question but also you and I are illusions. Who asks whom what?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, master, Meditation, Photography, root, self, student, true self, Truth, Uncategorized, zen

Q364. What if enlightenment brings us unhappiness?

A. Such a thing never happens. Enlightenment means to attain eternal happiness. If someone says that he is still unhappy after enlightenment, he is confessing not only that he is not enlightened but also that he doesn’t know what enlightenment is. Your question is like ‘What if eating too much makes me hungry?’ or ‘What if earning huge wealth makes me poor?’. Enlightenment means to realise that you are eternity itself and happiness itself.

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Student: “What if enlightenment brings us unhappiness?”

Master: “Be willing to accept it. That is the happiness that you are looking for.”

Student: “Why should I accept unhappiness while looking for happiness?”

Master: “Your unhappiness results from mistaking happiness for unhappiness. Enlightenment is to realise that unhappiness is not different from happiness.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, master, Meditation, Mind, One, Photography, Practice, root, self, student, true self, Truth, Uncategorized, zen

Q363. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?

A. A pagan asked Buddha, “Without words, without silence, will you tell me the true Self?” Buddha kept silent. The pagan bowed and thanked the Buddha, saying, “With compassion you have cleared away the clouds of my mind and have made me enter into awakening.” After he left, Ananda asked the Buddha what he had attained. The Buddha said, “A good horse runs even at a shadow of the whip.”

 

Student: “The pagan asked Buddha to tell him the true Self without words and without silence, but Buddha kept silent. Why did the pagan say that Buddha had cleared away the clouds of his mind and had made him enter into awakening?”

Master: “It is because you are deaf that you say that Buddha kept silent. What Buddha expounded sounded so loud that it broke the pagan’s eardrums.”

Student: “What is the shadow of the whip that Buddha mentioned when he was asked by Ananda?”

Master: “You are not a good horse.”

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Commentary:

The pagan and Ananda took the same medicine.

The former became well thanks to the medicine,

but the latter is giving dry coughs with it caught in his throat.

Why don’t you hear what Buddha expounded while hearing what the pagan said?

Why don’t you see the shadow of the whip that the pagan saw?

You are not only deaf but also blind.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway