Buddha, Buddhism, Koan, master, Photography, root, self, sutras, Truth, Uncategorized, Zen

Q357. How can I avoid going where I am going to die?

Billionaire investor Warren Buffett fielded questions at the annual shareholders meeting for his company Berkshire Hathaway. When asked about reflections and lessons learned in his long life, Warren Buffett referenced Charlie Munger, the 93-year-old vice chairman of Berkshire Hathaway, who says, “All I want to know is where I’m going to die so I’ll never go there.”

(Reference: NPR, May 6, 2017: ‘Oracle of Omaha’)

 

A. Student: “Can I know where I am going to die?”

Master: “Yes, you can.”

Student: “Where is it?”

Master: “It is where you are alive.”

Student: “How can I avoid going there?”

Master: “Don’t move even a step.”

Student: “Do you mean that I should stay here where I am alive now?”

Master: “Don’t stay here, either. Don’t you remember my saying that where you are going to die is where you are alive?”

Student: “Where should I stay if I should neither move a step nor stay where I am now?”

Master: “Don’t move at all, but don’t stay anywhere.”

Student: “How far is it?”

Master: “It can’t be nearer.”

Student: “Why is it so difficult to get there?”

Master: “Because you are going the wrong way.”

Student: “What is the right way?”

Master: “Get there quickly and directly.”

Student: “How can I get there quickly and directly?”

Master: “You already took the wrong way.”

SRH_9353a_thumb

 

 

Commentary:

Do you want to know where you don’t die?

It can’t be nearer.

The right way to there is invisible.

If it takes even a second to get there, it’s the wrong way.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, master, Meditation, Photography, student, true self, Truth, Uncategorized, Zen

Q351. Why did Joshu rate the same actions of the two hermits differently?

A. Joshu went to a hermit’s place and said, “Hello, anybody in?” The hermit lifted up his fist. Joshu said, “The water is too shallow to anchor here,” and went away. Joshu visited another hermit a few days later and said, “Hello, anybody in?” The hermit raised his fist too. Then Joshu said, “You know how to release and how to catch, and how to kill and how to save.” And he bowed to the hermit.

_SRH5116a_thumb

 

 

Student: “Why did Joshu rate the same actions of the two hermits differently?”

Master: “Why do you blame Joshu for your fault?”

 

Commentary:

Who releases and catches whom?

Who kills and saves whom?

Don’t blame Joshu.

It was only for the sake of sentient beings

that Joshu soiled himself with mud and jumped into water.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, emptiness, empty, Meditation, Photography, suffering, true self, Truth, Uncategorized, Zen

Q350. My grandmother, a Buddhist, always says that our greed is the main root of our unhappiness. Is she right?

A. She is not wrong, but in order not to have greed we should know why we have greed. The reason that we have greed is that we can’t see things as they are. For example, when we mistake a piece of broken glass for a piece of diamond, we come to have greed and strive to attain it. When we fail to attain it, we feel disappointed and even frustrated. Even when we succeed in attaining it, we often hurt our hands in the middle of grasping it. After getting it, we are disappointed to find that it is not diamond but glass, or we keep hurting our hands while playing with it.

017_8143a_thumb

 

In conclusion, we come to have greed because we can’t see things as they are, and we try to satisfy our greed only to fail. As a result of this failure, we become unhappy. So, the main root of our unhappiness is not greed itself, but rather our foolishness in that we can’t see things as they are.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Mind, One, Photography, Practice, root, Truth, Uncategorized, Zen

Q341. How should we understand this: ‘There is no connection whatsoever to our outside circumstances and what we feel’?

A. In the realm of form there is inevitable connection between our outside circumstances and what we feel. There is a theory called the butterfly effect that shows well how we influence and are influenced: A flap of a butterfly’s wings in Brazil can set off a tornado in Texas. We can’t avoid being connected to our outside circumstances regardless of whether we are conscious of the fact or not. For example, the price hike of oil in the Middle East can cause the prices of gas and petroleum products of your country to rise, which can lead you to feel the cost of living getting more expensive. In fact, how could you ask this question without the result of connection to your outside circumstances?

_SRH2573a_thumb

 

 

However, in the realm of emptiness where you see everything as empty and feel oneness with all the universe, there is no connection between outside circumstances and what you feel, because, then, both outside circumstances and you yourself are empty and there is no division between them.

 

To conclude, there is connection between them in the realm of from, but not in the realm of emptiness. When we can see it in both ways, we can avoid being deluded by the illusions of connection in the realm of form.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, illusion, love, meditaion, Photography, Religion, root, true self, Truth, Uncategorized, Zen

Q340. In the Bible, Proverbs 13:20 it says “You are the company that you keep.” What is this warning about?

A. If you are the company you keep, the company you keep is you. In other words, you are one with the company you keep. Whoever you keep as company, your company is you. Whoever you meet, a wise man, foolish man, a thief, a robber or an imposter, he is you. If he is a thief, he is a thief because you think he is a thief. If he is a wise man, he is a wise man because you think so. In other words, seeing a person as a thief means having an illusion of a thief in your mind.

File0509a_thumb

 

This scripture means, therefore, that you should not discriminate when you meet people but see them as you or one with you. When you become one with others and other things, you can love your neighbours as yourself.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway