Bible, Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Religion, sutras, Truth, Zen

Q100. I don’t understand that the Sutras and the Bible are also illusions.

A. Ancient masters used to say that a nice saying which sounds reasonable can be a strong trap. A saying or a word, however great and nice, is nothing but an illusion. No one denies, for example, the truth that the sun is a mass of flames. However, your lips are never hot, not to mention being burnt, no matter how many times you may recite the word ‘sun’. In other words, sayings or words are not the truth itself but an illusion.

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The more reasonable a saying sounds, however, the stronger we tend to make our attachment to it while taking it for the truth itself. The Sutras and the Bible are very typical examples that have great sayings we are likely to be tempted to attach ourselves to. We have a very interesting metaphor for such cases that shows how we should accept spiritual teachings: Don’t look at the finger pointing to the moon but the moon itself. The Sutras and the Bible are just like fingers pointing to the moon for people who want to see the moon, but they are not the moon itself.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Meditation, Truth, Zen

Q98. How far is hell from heaven?

A. It is as far as it is from the right to the left. All the time both are in the same place at the same time. As what is the right to one man can be the left to another, and what is the left today can be the right tomorrow, so what heaven is to one man can be hell to another, and what heaven is to a man today can be hell to him tomorrow. A jail, for example, is hell to the inmates there, but can be heaven to the officials who work there for a living these days when getting a job is so difficult. To a hungry, penniless man who is pursued and threatened by gangsters, prison can be heaven, a safe shelter because it provides him with food and security. In fact, there is neither hell nor heaven, just like there is neither the right nor the left. Whether a place is hell or heaven depends on the eyes of the beholder.

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©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, Truth, Zen

Q92. What is the truth, the final goal we are seeking like?

A. Not seeing it is more difficult than seeing it. In fact it is impossible not to see it. If you try to chase it even for a while, you are going the wrong way. Everything you see and hear is the shape and the sound of the truth itself and is showing and telling itself to you. If you can see or hear only a single thing that comes to your eyes or ears just as it is, you’ll have reached the final goal without moving a step. SRH_7389a ©Boo Ahm All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, Koan, Truth, Zen

Q88. Why is it difficult to get the point of masters’ teachings?

A. You should remember that all sayings from the Sutras, the Bible and masters are all like a piece of broken tile for knocking on the door. Let’s suppose you are locked in a burning room and trying to get out of it. The room has a single window through which you can escape from it but unfortunately you are not aware of the window. I throw a piece of broken tile at the widow in order to let you know the existence of the window, the only exit.

What should you do now? As soon as you hear the strike of the broken tile on the window or see the broken tile thrown into the room, you should be able to escape from the burning room through the window.
However, most of you pick up the tile and try to analyse it: the elements of it, location of its production, its colour, its weight, the effect it can have on the room and so on. This is the way you accept masters’ teachings, so you can’t avoid finding it difficult to get to the point of the teachings.

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Which is your way of approaching Zen?

In order to catch the point of the teachings, don’t cling to the words themselves, but try to grasp the main

intention of their being spoken.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

intention of their being spoken.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, final goal, Koan, Meditation, mindful, mindfulness, true self, Truth, Zen

Q87. Student: “What are you when your body is not you, sir?”

A. Master: “Take a look carefully.”
Student: “What shall I look at?”
Master: “Listen carefully.”

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Commentary:
Don’t seek to approach it.
If you put your face near it in order to see it closely, you will have your face burnt.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Bible, Buddha, Buddhism, illusion, Meditation, self, sutras, Truth, Zen

Q86. If all is an illusion, are koans also illusions?

A. Of course they are also illusions. When I want people to stop making noise in a room, I can say to them, “Be quiet, please.” My words, “Be quiet, please” are also noise. Then I can be said to use noise in order to remove noise. Likewise, Zen questions, which are known as koans, are illusions used for the purpose of eliminating other illusions.

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In fact, not only koans but also the Sutras and the Bible are illusions.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, final goal, Meditation, self, true self, Truth, Zen

Q82. I was told to treasure my True-self. How can I treasure it well?

A. In order to treasure your True-self, you, above all, should know exactly what it is. How can you treasure your True-self, if you don’t know it? You can’t treasure it whatever you may do unless you realise it through experience. However, once you realise your True-self through experience, you don’t have to try to treasure it because it is so perfect that there is nothing you can do for it. You can neither throw it away, treasure, destroy, purify nor protect it. It is always perfect without any change, regardless of whether you do something for it or not. If you have any intention to do something to treasure or protect it, it is also rather an illusion to stain it. So the best way to treasure your True-self is to realise it through experience.

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©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, final goal, illusion, Koan, Meditation, self, Zen

Q80. What did ancient masters mean when saying, “Kill the Buddha”?

A. It is from the well-known saying in Zen, “If you want to see the Buddha, kill him if you should meet him.”
It means that you should break away the illusion of a thing when it comes to you if you are to see the essence of it. Most people have images of the Buddha although they have never seen him. It is indeed a very good example of an illusion. Illusions die hard because we are highly addicted to them, so masters employed strong language like that in order to put emphasis on eliminating illusions.

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Likewise, if you are to see the essence of you, you should remove the image of you. The very typical image of you is your body, and I can tell you to kill yourself to convey my meaning that you should remove your established image of yourself, instead of telling you to ask yourself what you are when your body is not you. So “Kill the Buddha” mentioned above, means to perfectly remove the illusion of a thing in order to see the essence of it.

©Boo Ahm

Buddha, Meditation, Practice, Truth, Zen

Q67. People say a certain place is good for practising Meditation because they can get more energy. Is there really such a place? If there is, where is the best place for practice?

A. Not just a few people seem to have such an idea wandering around in search of a good place. It is like going around looking for Buddha, or God. In Zen, everything including God and Buddha is said to be an illusion. What is not an illusion when everything is an illusion? Is such a place not an illusion? The best place is also an illusion created by people’s discriminating mind.
Zen meditation is to eliminate illusions, but looking for such a place is creating and following another illusion. Looking for such a place for Zen practice is like making an illusion with one hand while trying to eliminate it with the other hand. The best place for practice is just where you are at this moment. The root which your idea of the best place comes from is the best place where you should be.

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The best place for practice
should be where you can stay your whole life,
and be where others can’t come.

All writing ©Boo Ahm. All images ©Simon Hathaway.