Buddha, Buddhism, illusion, love, master, Meditation, One, Photography, student, true self, Truth, Uncategorized, Zen

Q358. Is love just a label and not actually the true Self?

A. The truth is that there is nothing that is not the true Self. At the same time, it is also true that everything is an illusion. Whether everything is an illusion, or the true-self, depends on whether or not you can see it as it is. When you can see everything as it is, everything is the true-self, but when you can’t see things as they are, everything is an illusion.

 

When you can see things as they are, your love is the action of the true-self. Then your love is referred to as compassion, true love or wise love.

A couple enjoy the sunset off the Keralan coast, India.. Image shot 01/2007. Exact date unknown.

 

However, when you can’t see things as they are, both you and the object of your love are illusions. In other words, when you don’t know what you are and what the object of your love is, how can you say that you love someone or something without knowing who loves whom or what?

 

Then you are said to be attached to and deluded by an illusion, love, which can often lead you to frustration and unhappiness.

 

Student: “May I, as a practitioner, love?”

Master: “I don’t tell you to not love but advise you to know who loves whom.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, One, Photography, root, self, true self, Truth, Uncategorized, Zen

Q349. If bubbles in a bottle of water are the true Self, as well as the bottle itself and its surroundings, how can the true Self contain the true Self? Which of these elements represents the true Self? Or is it everything?

A. The true-self is non-duality, oneness. There is nothing that is not the true-self, which is often compared to the universe. Bubbles, bottle, water and surroundings are all part of the universe. Which of them doesn’t belong to the universe? It is because you separate them from the universe by putting labels or drawing imaginary lines on them that you think that the universe contains them. In fact, it is impossible to break or tear the universe whatever we may do, because even we who try to break it are the universe itself. Even when things change or are changed into other forms whether visible or invisible, their changes are part of the universe as well.

SRH_9557a_thumb

 

To conclude, there is nothing that is not the true-self. The reason why you think that a bottle contains water is that you put different labels on them. I’d like to recommend that you think over the phrase ‘You should be able to put Mt. Everest into a grain of mustard seed’.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, moment, now, One, Photography, self, student, true self, Truth, Uncategorized, Zen

Q323. How long do I have to wait to see my true-self?

A. Don’t wait for it. A waiting mind can rather blind you. See it at this moment. While you spend time here waiting for it, it is also waiting for you in the same place.

 

An ancient master would say, “A foolish man doesn’t realise the true-self although he is with it all his life, just like a spoon or a fork doesn’t know the taste of food. However, a wise man realises the truth as soon as he listens to a Dharma talk, just like a tongue senses the taste of food.”

017_8036a_thumb

 

You have lived on it all your life, and you are chewing it every moment, even at this moment when you read this writing. Why don’t you see it at this moment?

 

Student: “What is the true-self, Sir?”

Master: “You already said it.”

Student: “What is it like?”

Master: “You already showed it.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, master, Meditation, Mind, Photography, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q290. I have made it a rule to read the Diamond Sutra and Zen books every day for over ten years. Is this a good way?

A. It is said that going one kilometre by studying books is not as good as going one metre by practising. It’s because the former adds to illusions whereas the latter decreases them. The former regresses rather than advances us in Zen meditation. So, ancient masters would say, “Trying to attain enlightenment through books is like trying to pick the moon with a pole.”

 

Instead of spending so much time reading the Sutra and Zen books, I would like to advise you to allocate 90% of this time to practising meditation. The remaining 10% of this time can still be used for reading.

srh_3904a_thumb

 

Whatever you do, wherever you are, you are practising well only if you keep questioning what is making you do what you are doing. Reading the Sutras for ten hours is not as good as drinking tea, or washing the dishes for an hour with the question in your mind.

 

Master: “What did you do last night?”

Student: “I read the Diamond Sutra.”

Master: “How much did you read?”

Student: “I read three pages.”

Master: “You didn’t see the Sutra, let alone read it. The true Sutra has no pages.”

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Bible, Buddha, Buddhism, emptiness, empty, illusion, master, Meditation, Photography, Practice, Religion, student, suffering, Uncategorized, Zen

Q289. Why should we give without expecting anything in return?

A. When you give help to someone, you should not expect anything in return for it but rather forget it. If you do expect anything, then it is not help but business disguised as help. This may result in your harming yourself later.

 

If you remember the favour you bestowed on someone and expect something in return, you are more likely to feel disappointed, or even betrayed by his refusal when you ask him for help than you would be if you did not give him any help. You are also likely to be less grateful when you are helped because you are apt to take his help for granted, rather than thank him for it, while thinking of it as repayment of the debt he owes you for your help. In the end, your help will cause you anger or unhappiness, or deprive you of happiness. It’s like your hurting yourself.

srh_8483a_thumb

 

So, ancient masters always advised people to do without doing. When you realise that everything is empty and think that your help is also empty, you can be said to help without helping. As an expedient means to teach how to do without doing, they would say, “Don’t even let your right hand know what it did, not to mention your left hand.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q286. Masters tell us to discard our ‘I’. How can I do it?

A. They mean that you should eliminate the illusions of you, that is, all the labels attached to you, or all the words used to describe your identity. This is because all suffering is from your mistaking the labels attached to you as you and at the same time being attached to them.

_srh8619a_thumb

When you are deluded by labels, like this, they are referred to as illusions. The final goal of Zen is to realise that labels are not real but only imaginary lines and to see what you are like free from labels. That is called seeing your true-self, or attaining enlightenment.

 

Student: “How can I discard my ‘I’?”

Master: “You should know that all you believe to be you is not you but just an illusion.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q285. Student: “You always say that everything within sight is the true-self. How can you show it to me?”

A. Master: “Am I not within your sight?”

_srh4603a_thumb

 

Commentary:

Why can’t the student see what is within his sight even though there is no barrier between them?

Instead, put up a barrier and he will see it.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, empty, Enlightenment, final goal, illusion, Koan, Meditation, One, Photography, Practice, Religion, root, self, true self, Truth, Uncategorized, Zen

Q283. Sometimes you say that we should remove all illusions, but sometimes you say there is nothing that is not the true-self. How can this be?

A. It’s true that everything is the true-self and there is nothing that is not the true-self. However, it is also true that everything is an illusion and there is nothing that is not an illusion. To remove illusions doesn’t mean to detach illusions from the true-self and throw them away to a remote place. If you happen to think this way, you are going in the opposite direction away from your goal because you separate illusions from the true-self and make them two.

20160705_213552a_thumb

 

As we have mentioned many times, the purpose of Zen meditation is to realise oneness or non-duality. Jesus also said, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not male nor the female female; then will you enter the kingdom.” To remove illusions means to realise the truth that all illusions are the true-self and both of them are one. Therefore, when we are not enlightened, that is, when we can’t see things as they are, everything is an illusion, but when we are enlightened, there is nothing that is not the true-self.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, compassion, Enlightenment, final goal, love, master, Meditation, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q280. Why is Zen meditation selfish?

A. What makes you think Zen meditation is selfish? Do you happen to think so because Zen doesn’t emphasise compassion during the teaching, that is to say, that we should help the poor or those in trouble? Zen expresses the same message in a different way.

 

Zen teaches people that we are one with the poor and the weak, that is, they are part of us and we are part of them by getting people to realise the truth that we are oneness with all the universe, rather than say that we should help them.

srh_4092a_thumb

 

 

Which is the more appealing and more persuasive of the following two scenarios, “This boy lost his parents and has no food to eat and no shelter to live in. We should help him because he is likely to become a criminal and harm our society in the future if he is left uncared for now” or “Take a close look at this boy. This is part of you.”? This is what the Biblical scripture, ‘Love your neighbour as yourself’ means.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q279. Master: “Your true-self was before this world was created, and it will not collapse even when the whole universe collapses.”

Q. Student: “What is the true-self?”

A. Master: “Your body.”

Student: “This also collapses when the universe collapses. What is the true-self?”

Master: “Your body.”

file0234a_thumb

 

 

Commentary:

Don’t say that your body collapses.

If you know how it collapses, your true-self will be clear before you.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway