Buddha, Buddhism, Enlightenment, God, Meditation, mindful, mindfulness, One, Practice, Truth, Zen

Q45. How can I be mindful?

A. Very simple. If you know what your mind is, you can be mindful all the time with no effort. Most people try to mindful only to fail because they strive to do what they don’t know. In other words, to be mindful is difficult since you don’t know what your mind is. Actually, most people don’t know how to start to be mindful when they try to be mindful because they don’t know their mind.

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Anyway to be mindful, you must know what your mind is. How could you try to be mindful without knowing what your mind is? Try to find what your mind is and you will become mindful with no effort. What are you when your body is not you? Mind is the name of you when your body is not you, which is also referred to as true-self, true-nature, the nature, the truth, the Buddha in Buddhism and the God in Christianity. Whatever it is called, the name itself doesn’t matter. We should know what it is beyond the name.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, God, Koan, Meditation, Mind, One, Practice, Religion, Truth, Zen

Q39. Could you describe what we are when our body is not us?

A. In fact it is beyond description and can’t be reached through words, but it is not separate from words and can’t be explained without words. When reading a text, or hearing a talk about it, you should take it as more than words.

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It is called the truth, the mind, the true nature, the true self, or the Buddha in Buddhism. In Christianity, it is referred to as the truth, the spirit in you, the word, the lord, or God – as John 8:32 says, “Then you will know the truth and the truth will set you free.”
Everything, whether living or non-living, or whether saints or sentient beings, belongs to nothing but the truth. The truth is neither blue nor yellow, and has neither any frame nor any form. It is neither existing nor non-existent, and since it is boundless like the empty air, not only does it have no inside and no outside but also it can’t be measured. It is with us all the time, and we can’t escape it even for a moment.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, Koan, Meditation, Practice, Truth, Zen

Q34. Would you recommend any other way to practice Zen, when I feel tired of the question ‘What am I when my body is not me?’

A. If you feel tired of asking yourself the same question, I’d say two things.
One is that you may take another Zen question that is likely to stimulate your curiosity. I plan to provide a new Zen question a week.
The other is that you ask your question of the things around you instead of yourself. Seeing a tree, you can ask the tree your question ‘Hi, tree. What am I when my body is not me?’ or a little different question ‘Hi, tree. What are you when you are not a tree?’ You can ask such a question of anything such as a car, a puppy, a bird, a desk, spoon, a cup and so forth that you can see in your everyday life. My words might sound ridiculous but they, whenever you ask them the question, never fail to tell you the correct answers. The problem is that you can’t grasp their answers because your eyes and ears are veiled by illusions. To try to understand their answers is a good practice, too.

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All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Meditation, Zen

Q33. When I go to temple, I feel protected while praying there, by something or someone and feel more comfortable in a temple than at home. Is my going to temple wrong?

A. If you feel as you mentioned in your question without knowing what you are, or what the Buddha is, it shows that you are addicted to the illusion of the Buddha. That is, you are enslaved by the illusion of the Buddha.

I never discourage you from doing anything but encourage you to ask yourself what it is that makes your body do what you do whatever you do, whether going to temple or going to church. Why do you go to the temple? If you go to temple to pray to the Buddha, you should know at least two things: What you are and what the Buddha is. Not knowing what you are, how can you say that you pray while not knowing who prays? Not knowing what the Buddha is, how can you pray to the Buddha? You should know that a temple is not a place for praying to the Buddha, but a place for realising what you are when your body is not you.

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When freed from the illusions of all things including the Buddha, you can realise what you are when your body is not you. Supposing you pray while not knowing the object of your worship; what is the difference between you and the primitive people who prayed to a huge tree, or a gigantic rock and the sun, or the moon?

All writing ©Boo Ahm. All images ©Simon Hathaway.