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Q344. What do you think of Easter in Christianity?

A. Easter is a Christian holiday when Christians remember the death of Jesus and his return to life. The death of Jesus means removing illusions, and his return to life means the revealing of the true-self. So, Easter is a great lesson that reminds us of the Christian teaching that we should remove illusions and see the true-self, the true Jesus.

The Bible describes well how the true-Jesus exists in Luke 24:15, 16: ‘As they walked and discussed, Jesus himself drew near and walked along with them; they saw him, but somehow did not recognise him.’ He is always with us wherever we are. He is with you even at this moment when you are reading this writing. The problem is that we don’t recognise him, because we are deluded by illusions. The purpose of Christianity is to recognise him. To recognise him is to attain eternal life in Christianity, or enlightenment in Buddhism.

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True Easter is not a specific day of the year but the day when we can recognise the true-Jesus. Following the literal meaning is being deluded by illusions and far from the true teaching of Christ.

Student: “How can I see the true Jesus?”

Master: “Thank you for showing the true Jesus.”

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

 

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

 

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

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Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, empty, Enlightenment, final goal, illusion, Koan, Meditation, One, Photography, Practice, Religion, root, self, true self, Truth, Uncategorized, Zen

Q283. Sometimes you say that we should remove all illusions, but sometimes you say there is nothing that is not the true-self. How can this be?

A. It’s true that everything is the true-self and there is nothing that is not the true-self. However, it is also true that everything is an illusion and there is nothing that is not an illusion. To remove illusions doesn’t mean to detach illusions from the true-self and throw them away to a remote place. If you happen to think this way, you are going in the opposite direction away from your goal because you separate illusions from the true-self and make them two.

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As we have mentioned many times, the purpose of Zen meditation is to realise oneness or non-duality. Jesus also said, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not male nor the female female; then will you enter the kingdom.” To remove illusions means to realise the truth that all illusions are the true-self and both of them are one. Therefore, when we are not enlightened, that is, when we can’t see things as they are, everything is an illusion, but when we are enlightened, there is nothing that is not the true-self.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q280. Why is Zen meditation selfish?

A. What makes you think Zen meditation is selfish? Do you happen to think so because Zen doesn’t emphasise compassion during the teaching, that is to say, that we should help the poor or those in trouble? Zen expresses the same message in a different way.

 

Zen teaches people that we are one with the poor and the weak, that is, they are part of us and we are part of them by getting people to realise the truth that we are oneness with all the universe, rather than say that we should help them.

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Which is the more appealing and more persuasive of the following two scenarios, “This boy lost his parents and has no food to eat and no shelter to live in. We should help him because he is likely to become a criminal and harm our society in the future if he is left uncared for now” or “Take a close look at this boy. This is part of you.”? This is what the Biblical scripture, ‘Love your neighbour as yourself’ means.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q278. How can I see my true-self through illusions?

A. There is nothing that is not your true-self. The way all things are showing themselves is the way your true-self reveals itself. The problem is that you don’t see them as they are. In other words, it is not they but you that deceive yourself. The very things that you hear and see are called illusions when you can’t see them as they are, but called your true-self when you can see them as they are. The Sutras say that illusions are the true-self.

 

So, seeing and hearing what you are looking at, or listening to, at this moment as they are, is both eliminating illusions and seeing your true-self. Jesus said, “Recognise what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.”

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Student: “How can I see my true-self?”

Master: “Don’t forsake your true-self.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q265. What am I when my body is not me?

A. Remove all the labels attached to you by others. Remove all words that can describe your identity. Let’s suppose you are a sixty-year-old British man named John who is living in London. When you say that you were born in London sixty years ago, what is left when all the labels are removed? ‘You’ or ‘I’, ‘were born’, ‘in London’, ‘sixty’, ‘years’ and ‘ago’ all are labels. You still have a lot of labels to represent your identity such as your parents, your job, your school records and so on. You think that you are human being, which is also an artificially coined label. Remove all artificial labels and see what is left, whatever it is. That’s it. What is it?

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Master: “What is left now?”

Student: “Nothing is left.”

Master: “If nothing were left, what would be saying, ‘Nothing is left’?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q250. What is the true-self like?

A. It has neither a figure nor a root, but it is active all the time without staying anywhere. When you go, it makes your body go, when you sit down, it makes your body sit down, and whatever you do, speaking or keeping silent, it makes your body do it.

 

Although it moves in countless ways, it has no fixed rule. The harder you look for it, the farther away it is, and the harder you try to obtain it, the more you forsake it. It is with you at this moment as usual, and you can’t separate from it even for a second. The problem is that you don’t recognise it. So, it is called an open secret.

 

What is it that is making your body read this writing now? Once you realise what on earth it is and what it is like, you will have completed your practice.

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Student: “What is the true-self?”

Master: “Pardon?”

Student: “What is the true-self?”

Master: “Nothing else other than it.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, self, student, true self, Truth, Uncategorized, Zen

Q209. I was advised to forget and give up ‘self’ by my former master. How can I do it?

A. If you are to forget and give up yourself, try to know what ‘yourself’ is prior to seeking to forget and give it up. One of the most common mistakes we make in Zen meditation is trying to do something we don’t know at all. The reason why you find it difficult to forget and give up yourself is that you don’t know what yourself is.

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How could you forget and give up yourself without knowing what it is? Make every effort to realise what ‘yourself’ is, which is the core of Zen meditation. If you succeed in realising what it is, you will become oneness with the whole universe and realise that there is nothing worth being labelled as ‘you’; then, there is nothing to forget or give up.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, God, Koan, Meditation, Mind, One, Practice, Religion, Truth, Zen

Q39. Could you describe what we are when our body is not us?

A. In fact it is beyond description and can’t be reached through words, but it is not separate from words and can’t be explained without words. When reading a text, or hearing a talk about it, you should take it as more than words.

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It is called the truth, the mind, the true nature, the true self, or the Buddha in Buddhism. In Christianity, it is referred to as the truth, the spirit in you, the word, the lord, or God – as John 8:32 says, “Then you will know the truth and the truth will set you free.”
Everything, whether living or non-living, or whether saints or sentient beings, belongs to nothing but the truth. The truth is neither blue nor yellow, and has neither any frame nor any form. It is neither existing nor non-existent, and since it is boundless like the empty air, not only does it have no inside and no outside but also it can’t be measured. It is with us all the time, and we can’t escape it even for a moment.

All writing ©Boo Ahm. All images ©Simon Hathaway.