A. Of course they are also illusions. When I want people to stop making noise in a room, I can say to them, “Be quiet, please.” My words, “Be quiet, please” are also noise. Then I can be said to use noise in order to remove noise. Likewise, Zen questions, which are known as koans, are illusions used for the purpose of eliminating other illusions.
In fact, not only koans but also the Sutras and the Bible are illusions.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Let’s suppose there is an sick man whose illness is so serious that he can’t move around. You give him medicine that can cure him of the illness. The next time you meet him, finding him still ill, you wonder if he took the medicine. You ask, “Did you take the medicine I gave to you?” He answers, “Of course, I did.” You say, “You don’t seem to have taken it. You still don’t look well.” He says, “I did take it. I will show you the evidence that I took it.” He throws up the medicine you gave him in front of you and shows it to you. It must be the very medicine you gave to him. Do you think he took the medicine? This is the way we accept spiritual teachings and read spiritual books.
When a patient takes medicine, the medicine must be absorbed into the system of his body and its form should disappear, in order to help him. The evidence that the patient took the medicine is not that he keeps the medicine intact in his stomach, not feeling better, but that he acts energetically and is in good shape after the medicine disappears into his tissues of his body.
We often regard remembering teachings from masters and the contents of books you read as mastering it. Knowing something as knowledge is one thing and experiencing it is another. Just keeping the truth as your knowledge without experiencing it through your body is like keeping medicine undigested in your stomach. Zen knowledge without experiencing the truth is no more helpful to your life than undigested medicine is to your body.
Don’t say you know that all is an illusion.
You are not aware of the truth at all.
What is worse,
you are not conscious of even the fact that you don’t know the truth.
You don’t know what you say since you can’t see yourself as you are.
When all is an illusion, you are also an illusion.
Who on earth is unhappy when you are an illusion?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Master: “Go and ask Tom, your senior.”
(He goes to Tom and asks him.)
Student: “What are you when your body is not you?”
Tom: “Go and ask my friend, John. I can’t tell you the answer now because I have a bad headache.”
(He goes to John and asks him.)
Student: “What are you when your body is not you?”
John: “I can’t tell you the answer since I am busy now. Why don’t you ask such a question of the master?”
(He returns to the master and tells him what Tom and John said to him.)
Master: “Tom’s hair is white, and John’s hair is black.”
Commentary:
A dog dashes to the stone when it is thrown to it but a lion to the thrower.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
Autumn wind has no intention at all to cool people,
but they say it is cool.
A cow, producing milk, has no intention to give it to people,
but they say it is a beneficial animal.
A snake, producing poison, has no intention to harm people,
but they say it is a harmful animal.
What would they think of people?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. In order to treasure your True-self, you, above all, should know exactly what it is. How can you treasure your True-self, if you don’t know it? You can’t treasure it whatever you may do unless you realise it through experience. However, once you realise your True-self through experience, you don’t have to try to treasure it because it is so perfect that there is nothing you can do for it. You can neither throw it away, treasure, destroy, purify nor protect it. It is always perfect without any change, regardless of whether you do something for it or not. If you have any intention to do something to treasure or protect it, it is also rather an illusion to stain it. So the best way to treasure your True-self is to realise it through experience.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. Master: “Bring your mind to me, and I’ll make it comfortable.”
Student: “I can’t find it anywhere.”
Commentary:
Oh! Poor fellow.
It is like he’s saying that he can’t find his mouth.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway.
A. When we say that we practice Zen meditation to escape from the trap of illusions or remove illusions, it never means separating them from ourselves, but realising the fact that illusions are the truth which is the root of everything; the final goal we long to achieve. However, many people, believing that an illusion is different from the truth, make the mistake of trying to stop thinking, when thoughts, good or bad, come to them, regarding them as illusions. That is one of the most common mistakes we make when practising Zen meditation.
Therefore, try your best to see yourself as you are or try to trace back to the root of the thinking that you look upon as an illusion. When you can see either yourself as you are, or the root of your thinking, all illusions will disappear by themselves.
Don’t avoid illusions
since they are a form of the truth.
Don’t follow the truth
since it is also an illusion.
©Boo Ahm
A. Student: ‘I am doing nothing.’
Master: ‘Then you are sitting at leisure.’
Student: ‘Sitting at leisure is also doing.’
Master: ‘You say you are doing nothing. What are you not doing?’
Student: ‘Even saints don’t know it.’
Commentary:
He can be said to know how to do nothing.
If you knew who does what, you would know how to do nothing.
©Boo Ahm
A. As long as we want to remain alive, we have to kill some living things to keep ourselves alive. Though, as a vegetarian, we don’t touch meat or fish, we can’t avoid killing countless invisible living things. All plants such as vegetables, for example, are living things, and countless micro-organisms, living things too small to see with naked eyes, are living on their surface. Feeding on plants, being a vegetarian means killing such living things as well.
So asking us not to kill a living thing is asking us to get out of illusions because we can’t help killing living things while living in the world of illusion. Getting out of illusion also means escaping from the trap of birth and death. In the world free of illusion, not only ourselves but also all other living things, escape from birth and death. Leaving ourselves to stay in the world of illusion is leaving both ourselves and all other living things to die. In other words, not trying to get out of illusions is to leave ourselves and all other living things alone to die, and to leave dying people and things alone that you can save is not different from killing them. So it means you should save not only yourself but also all living things by getting out of illusions, reaching the final goal.
©Boo Ahm
A. In fact both are not different from each other, but they are one, just as sea and waves are not separate. There is nothing but the truth. If, regarding illusions as different from the truth, we try to remove illusions and reach the final goal, it is like trying to remove waves in order to see the sea. We should keep in mind that to eliminate illusions doesn’t mean to put the illusions away to another place, but means to change our viewpoint and realise that all illusions including us, are the truth itself we are looking for. ©Boo Ahm 
All writing ©Boo Ahm. All images ©Simon Hathaway.
Zen Fools 