Master: “A rat.”
Student: “Why do you say that you are a rat?”
Master: “What shall I say I am?
Student: “Buddha Nature.”
Master: “My rat is much better than your Buddha Nature.”
Commentary:
What a wonderful rat! What poor Buddha Nature!
A rat swallows Buddha Nature in a single gulp.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. You should depend on what you are depending on each moment. In fact, what matters now is not what to depend upon but whether or not you know what you are depending on this moment. Whatever you are doing now: speaking, listening, standing, sitting, drinking, and so on, you are doing it by depending on it. You are even reading this writing by being dependent upon it. You can’t do anything without it. The problem is that you don’t know what it is while relying on it.
To realise what you are depending on at this moment is to attain enlightenment. Ancient masters would say, “You are wandering around in search of a cow while riding it.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. You can’t hide it.
Commentary:
Why don’t you recognise it while revealing it at every moment?
Don’t seek it and it will show itself.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. To those who are not enlightened, it can seem to be the final end of Zen meditation as well as a process for wisdom and compassion for others. However, to the enlightened, it can be said to be the final end because they feel oneness or non-duality.
After enlightenment, whatever they may do, whether wise or compassionate, it is the action of the truth. They do all things without doing since they are free from all illusions. Wisdom is not wisdom any more, and compassion is not compassion any more but an illusion to them. There is nothing else other than the truth after enlightenment. So enlightenment is the final end.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. It is a very common saying in Zen that we should discard ‘I’ in order to attain enlightenment. This saying, however, is like putting the cart before the horse. This nonsensical saying is possible because we don’t know what we say. How would it be possible to discard ‘I’ without so much as knowing what it is? However hard we may try to discard ‘I’, it never disappears unless we realise what it is.
In fact, it is can’t be removed by force but disappears by itself when we realise what it is. The truth is not that it disappears, but that you realise that there is no ‘I’. In other words, you should realise that what seems to be your ‘I’ is just an illusion.
Trying to remove your ‘I’ without knowing what it is, is like trying to sweep away a shadow cast on the ground. If you are to remove your ‘I’, try to realise what it is instead of trying in vain to eliminate it.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: (Pointing to the tea cup before him) “It’s in the cup.”
Student: (After looking very closely into the cup.) “There is nothing in it, Sir!”
Master: (Looking into the cup) “It’s here.”
Commentary:
Master is showing it clearly.
Why is the student jumping into the cup?
Where is ‘here’?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. First of all, never try to satisfy your curiosity about Zen or enlightenment by reading books. When you hit upon a question during practice or when reading books concerning Zen, don’t depend on books for the answer to your question. The books will present you with new questions, which will lead you to read more books and they will pose yet more questions. This will be endless. That is like trying to meet your hunger with pictures of food. You can not reach the final goal through reading books any more than you can satisfy your hunger by looking at pictures of food.
When you encounter a question beyond your understanding, ask yourself the question rather than consult another book. It might take some time, but you will never fail to get the right answer from yourself. So, ancient Masters would say that reading for a day is not as valuable as practising for an hour.
Remember that Buddha attained enlightenment not by reading books but by practice. When he was asked by his disciples on his deathbed how they should practice after he passed away, he replied, “You should practice depending on the lantern of yourself and the Dharma”.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. It is true that all roads lead to Rome. However, why have most people who have tried to reach Rome failed to do so? Even if we take the right road but go in the wrong direction we will never get to Rome. Only when we take the right road in the right direction can we reach Rome. If we go in the wrong direction, then the harder we try the further we will get from Rome.
Which road we should take doesn’t matter since all roads lead to Rome. However, in order to take the right road in the right direction, we should first of all know exactly where we are. The most important and the first thing to do in order to reach your destination, is to find out where you are standing when you are lost in a strange place. When you can realise your location, then your destination, Rome will reveal itself.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. The source of all suffering.
Commentary:
When you don’t know it, it’s the source of all suffering.
When you know it, it’s the source of happiness.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. We can see a lot of people not only pray to them but also offer plenty of money to temples or churches as a token of their faith in Buddha or God, while ignoring many suffering people who are in need. People want to make a deal with God or Buddha, just like they may bribe public officials to do something they want to be done. In brief, they take advantage of their prayer to Buddha or God as a means to satisfy and justify their greed and hypocrisy.
It is said that God or Buddha is love itself, compassion itself and justice itself and that he is so almighty that he can fulfill our prayers. Why are so many starving in the world and why do endless wars break out and disasters befall people at this time while so many clergymen, priests and monks are praying all around the world? Why does a charitable God who says, “Love your neighbour as yourself” always seem to side with rich, strong countries or people? Why have so many countries been engaged in wars throughout history in the name of religion?
I don’t think that prayer itself is bad. However, why do these things happen in spite of so much prayer by so many people around the world? It is because they don’t know whom they pray to or worship because they don’t know themselves and therefore they do not know who is praying. They also don’t know how to worship or pray because they don’t know whom they worship or pray to. Therefore, they commit brutal carnage while speaking of Jesus’s love with their mouths, and spend an untold sum of money on producing weapons while saying their prayers.
I never discourage you from praying, but encourage you to pray in the right way. In order to pray in the right way, you should know at least who prays to whom. When you don’t know this, trying to find out who prays to whom it is a true prayer.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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