Buddha, Buddhism, Enlightenment, final goal, Meditation, Zen

Q131. Do we have to keep practising to maintain the final goal after reaching it?

A. Would you try to reach the universe even while knowing that you are part of it? Once you realise the fact that you cannot escape being part of the universe whatever you may do, why should you keep struggling to reach the universe? Likewise, once you reach the final goal, you don’t have to make any effort to maintain or stay in it because you can’t escape from it; you are the goal itself. Instead, you may well pity and help those who strive to reach the final goal to realise that they are already there.

There are people who insist that we should continue to practice even after reaching the final goal. They believe that we will fall back to what we were if we do not continue practicing. In fact, we can no more return after reaching the final goal than a hatched chicken can go back into its egg. Once we reach the final goal, we will even feel that all the effort made was useless because we will realise that we were like a man struggling to reach his home while sitting in his living-room. If someone makes even a little effort to reach or stay in the universe, it shows that he still doesn’t know what the universe is. Likewise, if someone makes an effort to maintain or stay in the final goal, that is evidence that he is still blind to what the final goal is.

SRH_3053a_thumb

Though medicine is essential to a patient,
It is of no use to him any more once he gets well.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, illusion, Meditation, Mind, mindful, mindfulness, self, true self, Truth, Zen

Q118. Where is the true-self when my mind is full of illusions?

A. Your mind is no other than the true-self and all the illusions are the actions of your mind. What matters here is that, while saying that your mind is full of illusions, you, in fact, don’t know what your mind is. If you knew it clearly, you could be said to be enlightened.

_SRH7799a_thumb

In order to know your mind clearly, try to trace illusions back to their root and know it clearly instead of trying to avoid or remove them in vain. Their root is your mind, which is the true-self. So you, it is said, can realise your true-self through illusions.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

final goal, illusion, Meditation, true self, Truth, Zen

Q116. How can I remove illusions that cover my true-self?

A. Even though most people think illusions cover the true-self and try to see it by removing them, they in fact don’t know what illusions are and what the true-self is. In brief, they can’t distinguish illusions from the true-self because they’ve never seen the true-self. So they are not aware of the truth that the illusions are no other than the true-self.

SRH_2758a_thumb

Whatever you think of as illusions, don’t try to remove them by force. You can’t eliminate them since they are the true-self. Don’t strive to attain your true-self. You can’t not get it because it is already with you.
Don’t think we are looking for something that is hidden in a secret place we don’t know just like hunting for treasure on a treasure island. We are trying to ascertain in person the fact that we are the truth, i.e. eternity itself. Never try to remove illusions, but try to find the root from which they come.
The moment you find it, all the illusions will turn into the truth, your true-self.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, Koan, Meditation, self, true self, Zen

Q112. Why do you explain the true-self to us while saying it can’t be expressed with words?

A. It’s true that it can’t be explained with words, but paradoxically we can’t avoid using words to express it.
When masters, saying that it can’t be expressed with words, use words, we should know that they have another intention in using their words besides using them as a language. This alternative intention is primary and the language is secondary. So masters used to advise their students not to follow the secondary forsaking the primary. You should know their teachings are not the true-self itself, but signposts to the true-self.

_SRH2436a_thumb

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, meditaion, Meditation, self, true self, Truth, Zen

Q109. If everything is the true-self, can I say that I am looking at my true-self while looking at this cup?

A. No, you can’t, because you are looking at a cup. As long as you see a cup as a cup, you can’t say that you see your true-self. Seeing a cup as a cup means seeing a car as a car and a person as a person, which means that all the labels or lines dividing one into many still remain. Your eyes, it is said, are covered with illusions or you are an open-eyed blind man.

SRH_2266a_thumb

The Buddha said, “If you realise that form is not form, you will see your true-self.”
Being able to see the cup as non-cup means that a car is not a car, a person is not a person any more to you and you are not you because all illusions have disappeared. The disappearance of all illusions means the disappearance of the lines that divide one into many. When all the lines disappear, many become one. There is no seer and no seen and no speaker and no listener in the situation where a cup is not a cup. It can be said that the seer is one with the seen, and speaker is one with the listener. There is nothing to mention, and speech is not speech any more here. Then everything, it is said, is the true-self. To experience this through your body in person is to realise the true-self.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, self, true self, Truth, Zen

Q101. Why can’t we see our true-self?

A. Don’t think that you can’t see it. You are seeing and hearing it even at this moment. You can’t avoid seeing and hearing it. The key problem is that you can’t discern it because your eyes and ears are covered with illusions. Never think that your true-self is somewhere else out of your reach. There is nothing that doesn’t belong to your true-self. Even you yourself are not an exception. Whatever you do, cry, smile, commit a cruel crime or do good deeds, they are all actions of your true-self. In summary, you can no more get away from your true-self even for a moment than you can get away from the universe. So if you chase it for a moment, it is said, you will be going the wrong way.

SRH_8400a_thumb

Student: “What is the true-self like, Sir?”
Master: “Why do you ask me the taste of your saliva in your mouth?”
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, self, true self, Truth, Zen

Q82. I was told to treasure my True-self. How can I treasure it well?

A. In order to treasure your True-self, you, above all, should know exactly what it is. How can you treasure your True-self, if you don’t know it? You can’t treasure it whatever you may do unless you realise it through experience. However, once you realise your True-self through experience, you don’t have to try to treasure it because it is so perfect that there is nothing you can do for it. You can neither throw it away, treasure, destroy, purify nor protect it. It is always perfect without any change, regardless of whether you do something for it or not. If you have any intention to do something to treasure or protect it, it is also rather an illusion to stain it. So the best way to treasure your True-self is to realise it through experience.

_SRH7369b_thumb

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Enlightenment, Practice, Truth, Zen

Q55. How can I remove my ego?

A. Don’t try to remove your ego until you know what it is. You are likely to try hard in vain because you strive to eliminate something you don’t know. Though you say that you want to remove your ego, you actually don’t know what your ego is because you can’t see yourself as you are. How could you know what your ego is while not knowing yourself? You had better try to see yourself as you are instead of trying to eliminate your ego. When you can see yourself as you are, your ego will vanish of itself.

File0406a_thumb - Copy

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Practice, Truth, Zen

Q51. What does it mean when masters say our true-self is holy?

A. When it is said to be very pure or holy, it means that it is perfectly free of illusions. All words and ideas are illusions, so even the idea of its being pure or holy is an illusion and defiles it. The fact is that it neither pure nor dirty and can’t be dirtied or stained by anything. That is why ancient masters would keep silent as an answer when they were asked what they were when their body was not them.

P1200603a_thumb - Copy

All writing ©Boo Ahm. All images ©Simon Hathaway.