A. You can’t hide it.
Commentary:
Why don’t you recognise it while revealing it at every moment?
Don’t seek it and it will show itself.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Tag: truth
Q143. Is enlightenment the final end or a process?
A. To those who are not enlightened, it can seem to be the final end of Zen meditation as well as a process for wisdom and compassion for others. However, to the enlightened, it can be said to be the final end because they feel oneness or non-duality.
After enlightenment, whatever they may do, whether wise or compassionate, it is the action of the truth. They do all things without doing since they are free from all illusions. Wisdom is not wisdom any more, and compassion is not compassion any more but an illusion to them. There is nothing else other than the truth after enlightenment. So enlightenment is the final end.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q142. Should ‘I’ be thrown away to attain enlightenment?
A. It is a very common saying in Zen that we should discard ‘I’ in order to attain enlightenment. This saying, however, is like putting the cart before the horse. This nonsensical saying is possible because we don’t know what we say. How would it be possible to discard ‘I’ without so much as knowing what it is? However hard we may try to discard ‘I’, it never disappears unless we realise what it is.
In fact, it is can’t be removed by force but disappears by itself when we realise what it is. The truth is not that it disappears, but that you realise that there is no ‘I’. In other words, you should realise that what seems to be your ‘I’ is just an illusion.
Trying to remove your ‘I’ without knowing what it is, is like trying to sweep away a shadow cast on the ground. If you are to remove your ‘I’, try to realise what it is instead of trying in vain to eliminate it.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q141. Student: “Where are you when your body is not you?”
A. Master: (Pointing to the tea cup before him) “It’s in the cup.”
Student: (After looking very closely into the cup.) “There is nothing in it, Sir!”
Master: (Looking into the cup) “It’s here.”
Commentary:
Master is showing it clearly.
Why is the student jumping into the cup?
Where is ‘here’?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q140. What should I do when I encounter a question during practice or when reading something about Zen?
A. First of all, never try to satisfy your curiosity about Zen or enlightenment by reading books. When you hit upon a question during practice or when reading books concerning Zen, don’t depend on books for the answer to your question. The books will present you with new questions, which will lead you to read more books and they will pose yet more questions. This will be endless. That is like trying to meet your hunger with pictures of food. You can not reach the final goal through reading books any more than you can satisfy your hunger by looking at pictures of food.
When you encounter a question beyond your understanding, ask yourself the question rather than consult another book. It might take some time, but you will never fail to get the right answer from yourself. So, ancient Masters would say that reading for a day is not as valuable as practising for an hour.
Remember that Buddha attained enlightenment not by reading books but by practice. When he was asked by his disciples on his deathbed how they should practice after he passed away, he replied, “You should practice depending on the lantern of yourself and the Dharma”.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q137. Are compassion and love also illusions?
A. Suppose that you unconditionally helped someone who is in need. There can be two scenarios.
The first is that you want to show off or are secretly proud because you think you had compassion for a suffering person. The moment you thought that you had compassion, your compassion was not compassion any longer but an illusion. This is because you created a new illusion of compassion concerning your act.
The second is that you never had the idea that you helped someone because you took it for granted, just as if you had fed yourself because you felt oneness with the other person. Then you can be said to have had true compassion because you didn’t have any thought of compassion. In this case, your kindness is not an illusion.
We should know how to do nothing, or how to do without doing. This means that we should not leave any trace in our mind after doing something, just like a flying bird never leaves any trace in the air. Everything is both the truth and an illusion at the same time. Your act becomes an illusion at the moment you label it.
So, the Sutras say that to do good without doing good brings about immeasurable merit.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q136. What do you think of praying to God or Buddha?
A. We can see a lot of people not only pray to them but also offer plenty of money to temples or churches as a token of their faith in Buddha or God, while ignoring many suffering people who are in need. People want to make a deal with God or Buddha, just like they may bribe public officials to do something they want to be done. In brief, they take advantage of their prayer to Buddha or God as a means to satisfy and justify their greed and hypocrisy.
It is said that God or Buddha is love itself, compassion itself and justice itself and that he is so almighty that he can fulfill our prayers. Why are so many starving in the world and why do endless wars break out and disasters befall people at this time while so many clergymen, priests and monks are praying all around the world? Why does a charitable God who says, “Love your neighbour as yourself” always seem to side with rich, strong countries or people? Why have so many countries been engaged in wars throughout history in the name of religion?
I don’t think that prayer itself is bad. However, why do these things happen in spite of so much prayer by so many people around the world? It is because they don’t know whom they pray to or worship because they don’t know themselves and therefore they do not know who is praying. They also don’t know how to worship or pray because they don’t know whom they worship or pray to. Therefore, they commit brutal carnage while speaking of Jesus’s love with their mouths, and spend an untold sum of money on producing weapons while saying their prayers.
I never discourage you from praying, but encourage you to pray in the right way. In order to pray in the right way, you should know at least who prays to whom. When you don’t know this, trying to find out who prays to whom it is a true prayer.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q131. Do we have to keep practising to maintain the final goal after reaching it?
A. Would you try to reach the universe even while knowing that you are part of it? Once you realise the fact that you cannot escape being part of the universe whatever you may do, why should you keep struggling to reach the universe? Likewise, once you reach the final goal, you don’t have to make any effort to maintain or stay in it because you can’t escape from it; you are the goal itself. Instead, you may well pity and help those who strive to reach the final goal to realise that they are already there.
There are people who insist that we should continue to practice even after reaching the final goal. They believe that we will fall back to what we were if we do not continue practicing. In fact, we can no more return after reaching the final goal than a hatched chicken can go back into its egg. Once we reach the final goal, we will even feel that all the effort made was useless because we will realise that we were like a man struggling to reach his home while sitting in his living-room. If someone makes even a little effort to reach or stay in the universe, it shows that he still doesn’t know what the universe is. Likewise, if someone makes an effort to maintain or stay in the final goal, that is evidence that he is still blind to what the final goal is.
Though medicine is essential to a patient,
It is of no use to him any more once he gets well.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q123. What shall I do in order to see what I am when my body is not me?
A. Do nothing.
Commentary:
You couldn’t avoid seeing it if you could do nothing.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q101. Why can’t we see our true-self?
A. Don’t think that you can’t see it. You are seeing and hearing it even at this moment. You can’t avoid seeing and hearing it. The key problem is that you can’t discern it because your eyes and ears are covered with illusions. Never think that your true-self is somewhere else out of your reach. There is nothing that doesn’t belong to your true-self. Even you yourself are not an exception. Whatever you do, cry, smile, commit a cruel crime or do good deeds, they are all actions of your true-self. In summary, you can no more get away from your true-self even for a moment than you can get away from the universe. So if you chase it for a moment, it is said, you will be going the wrong way.
Student: “What is the true-self like, Sir?”
Master: “Why do you ask me the taste of your saliva in your mouth?”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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