Buddha, Buddhism, Enlightenment, illusion, Meditation, Practice, true self, Truth, zen

Q103. How can we feel oneness with our surroundings?

A. Why do you think we can’t feel oneness? The habit of labelling prevents us from feeling oneness. Labelling is drawing lines that divide one into many. When we label a thing as red, we separate it from what doesn’t look red. The label, ‘red’ is a line that divides one into what is red and what is not red. When labeling a thing as good, the label ‘good’ is a line that divides one into what is good and what is not good.

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We have produced countless divisions and are so addicted to them that we have forgotten the root, the original shape that we come from. The labels or divisions are referred to as illusions in Buddhism because they are not real but imaginary. Zen meditation can be said to be a practice that makes many into one by eliminating all labels or illusions. The most common and difficult label to erase is ‘I’. In order to eliminate the ‘I’, you need to realise what you are when your body is not you. When we eliminate the imaginary line ‘I’, then we can feel oneness with our surroundings.

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All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, self, true self, Truth, zen

Q101. Why can’t we see our true-self?

A. Don’t think that you can’t see it. You are seeing and hearing it even at this moment. You can’t avoid seeing and hearing it. The key problem is that you can’t discern it because your eyes and ears are covered with illusions. Never think that your true-self is somewhere else out of your reach. There is nothing that doesn’t belong to your true-self. Even you yourself are not an exception. Whatever you do, cry, smile, commit a cruel crime or do good deeds, they are all actions of your true-self. In summary, you can no more get away from your true-self even for a moment than you can get away from the universe. So if you chase it for a moment, it is said, you will be going the wrong way.

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Student: “What is the true-self like, Sir?”
Master: “Why do you ask me the taste of your saliva in your mouth?”
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All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Religion, sutras, Truth, zen

Q100. I don’t understand that the Sutras and the Bible are also illusions.

A. Ancient masters used to say that a nice saying which sounds reasonable can be a strong trap. A saying or a word, however great and nice, is nothing but an illusion. No one denies, for example, the truth that the sun is a mass of flames. However, your lips are never hot, not to mention being burnt, no matter how many times you may recite the word ‘sun’. In other words, sayings or words are not the truth itself but an illusion.

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The more reasonable a saying sounds, however, the stronger we tend to make our attachment to it while taking it for the truth itself. The Sutras and the Bible are very typical examples that have great sayings we are likely to be tempted to attach ourselves to. We have a very interesting metaphor for such cases that shows how we should accept spiritual teachings: Don’t look at the finger pointing to the moon but the moon itself. The Sutras and the Bible are just like fingers pointing to the moon for people who want to see the moon, but they are not the moon itself.
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All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Meditation, Truth, zen

Q98. How far is hell from heaven?

A. It is as far as it is from the right to the left. All the time both are in the same place at the same time. As what is the right to one man can be the left to another, and what is the left today can be the right tomorrow, so what heaven is to one man can be hell to another, and what heaven is to a man today can be hell to him tomorrow. A jail, for example, is hell to the inmates there, but can be heaven to the officials who work there for a living these days when getting a job is so difficult. To a hungry, penniless man who is pursued and threatened by gangsters, prison can be heaven, a safe shelter because it provides him with food and security. In fact, there is neither hell nor heaven, just like there is neither the right nor the left. Whether a place is hell or heaven depends on the eyes of the beholder.

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©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, Truth, zen

Q92. What is the truth, the final goal we are seeking like?

A. Not seeing it is more difficult than seeing it. In fact it is impossible not to see it. If you try to chase it even for a while, you are going the wrong way. Everything you see and hear is the shape and the sound of the truth itself and is showing and telling itself to you. If you can see or hear only a single thing that comes to your eyes or ears just as it is, you’ll have reached the final goal without moving a step. SRH_7389a ©Boo Ahm All writing ©Boo Ahm. All images ©Simon Hathaway

Buddhism, Koan, Meditation, zen

Q90. Student: “What are you when your body is not you?”

A. Master: “A piece of cake.”
Student: “What is it like?”
Master: “When small, it is smaller than a mustard seed.
When large, larger than the whole universe.”

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Commentary:
It is neither large nor small since it has no boundary.
It never moves however hard we try to lift it, but it is not heavy at all.

©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, Koan, Truth, zen

Q88. Why is it difficult to get the point of masters’ teachings?

A. You should remember that all sayings from the Sutras, the Bible and masters are all like a piece of broken tile for knocking on the door. Let’s suppose you are locked in a burning room and trying to get out of it. The room has a single window through which you can escape from it but unfortunately you are not aware of the window. I throw a piece of broken tile at the widow in order to let you know the existence of the window, the only exit.

What should you do now? As soon as you hear the strike of the broken tile on the window or see the broken tile thrown into the room, you should be able to escape from the burning room through the window.
However, most of you pick up the tile and try to analyse it: the elements of it, location of its production, its colour, its weight, the effect it can have on the room and so on. This is the way you accept masters’ teachings, so you can’t avoid finding it difficult to get to the point of the teachings.

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Which is your way of approaching Zen?

In order to catch the point of the teachings, don’t cling to the words themselves, but try to grasp the main

intention of their being spoken.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

intention of their being spoken.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddha, Buddhism, Enlightenment, final goal, Koan, Meditation, mindful, mindfulness, true self, Truth, zen

Q87. Student: “What are you when your body is not you, sir?”

A. Master: “Take a look carefully.”
Student: “What shall I look at?”
Master: “Listen carefully.”

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Commentary:
Don’t seek to approach it.
If you put your face near it in order to see it closely, you will have your face burnt.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.

Bible, Buddha, Buddhism, illusion, Meditation, self, sutras, Truth, zen

Q86. If all is an illusion, are koans also illusions?

A. Of course they are also illusions. When I want people to stop making noise in a room, I can say to them, “Be quiet, please.” My words, “Be quiet, please” are also noise. Then I can be said to use noise in order to remove noise. Likewise, Zen questions, which are known as koans, are illusions used for the purpose of eliminating other illusions.

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In fact, not only koans but also the Sutras and the Bible are illusions.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.