Buddhism, Enlightenment, Koan, Meditation, Practice, Truth, Zen

Q36. What is a koan in Zen meditation? Why can’t I understand koans even though I have read a lot on meditation? They make no sense to me.

A. A koan is a sort of dialogue between a master and his students that is used to check whether they have reached the final goal. At the same time, it can be a good question you can practice with. It is just like a maths question in maths, in that a question can be used to test students on one hand and can be material to study on the other hand; so it can be referred to as a Zen question. If you understand perfectly the principle of a question, you can solve other questions easily. Koans might seem to be funny and even look like a joke. Sometimes they may seem to make no sense at all. However, once you have reached the final goal, you will understand how clever, correct and beautiful they are.

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Some people think that each question has a single answer, and, memorising it, say they know the correct answer. The truth is that each koan has so many answers that we can’t say all the answers, even if we spend all our life saying the answers to a single question.
It is just like when five year old children are asked a maths question, “What is 3 + 2?” Not all, but most of them can provide only a single answer 5, because they have not mastered the four rules of arithmetic. However, most secondary school students know that though the answer to the question is 5, it can be said in countless other ways, such as 6 – 1, 1.5 + 3.5, 4 + 1, 4.8 + 0.2, 100 – 95 and so on. They also know that although each of the answers seemingly has a different form, all of them are perfectly correct answers.
If you expect to understand koans by reading books, it is natural for them to seem to make no sense at all. Trying to grasp them through reading is like trying to wash a mud-stained cloth with muddy water; it will make things more complicated, since koans are asked to check whether Zen students are freed from the illusions with which we are bound, but reading books is to create illusions. Only when you are freed from illusions can you understand them clearly.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Koan, Meditation, Mind, Truth, Zen

Q27. Can’t people move away from the wrong doings of former lives?

A. What do you think your former life is? Yesterday was your former life and tomorrow is your future life. Suppose you had no meal yesterday. Now you can’t move away from feeling very hungry, but whether you will continue to be hungry, or not, depends on whether you eat food now or not. Every moment is not just the result of your former life but also the cause of your future life.

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What counts here is that how you accept the result of your former life determines your future life. So it is said that we can know what your former life was like and what your future life will be like by seeing your present life. The result you face today may look advantageous to you but you should not be too much attached to it. It may look unfavourable to you but you should not be frustrated. You should see things as neutral. What is the best today can be the worst tomorrow and what is the worst today can be the best tomorrow. History shows that many of the great figures who helped mankind were those who accepted their misfortune as their stepping stone. In fact nobody can move from the result of his former life. However, if you can see it as neutral, you feel no need to move away from it. Then we say, “You’ve moved away from the result of your former life.”
When you can see things as they are, you can see things as neutral.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Enlightenment, Happiness, Zen

Q22. How can I calm down my mind?

A. Let me ask you a question. How can you wash your car? What is most important in washing your car? This question may sound ridiculous but shows how foolish we are. In order to wash your car, you should know where your car is parked above all. How could you wash your car if you didn’t know where it is, however good your car shampoo and a tool for washing it is? Likewise, to calm down your mind, you should know what your mind is first of all. How could you calm down your mind when you don’t know what it is? To calm down their mind seems difficult to most people because they strive to calm down their mind without knowing what it is.

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To conclude, try to realise what your mind is so as to calm down your mind. When feeling angry, sad or frustrated, trace back to the root where all such emotions come from. The root is your mind. In the process of tracing back to the root, you will become calm before you know it. If you happen to reach your mind, you will get eternal happiness. That is called ‘enlightenment’.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Enlightenment, Meditation, Mind, Practice, Zen

Q18. Whenever I practice Zen meditation, a lot of thoughts and ideas prevent me from focusing my attention to my question. I spend most practice time struggling to get rid of the thoughts. How can I remove my thoughts and concentrate on my question?

A. Very good question. That is the most common problem we are faced with during practice. Even very old memories of your childhood you have forgotten so far come into your mind and keep you from focusing your attention to your question. Don’t try to stop your thinking or remove your thoughts. The harder you try to do away with the thoughts, the more thoughts will arise. So, don’t try to fight against your thoughts. You will lose the battle exhausted. If you repeat the same pattern many times, you will be so exhausted and discouraged that you might come to give up your practice in the long run. However, the solution to the problem is very simple and easy.

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Just trace back to the root which the thoughts stem from. When you are angry, just trace back to the root from which your anger comes out. The moment you see or reach the root, you will see yourself as you are, or reach your final goal. What an easy and nice practice this is! Then, the more thoughts come to you, the more practice you can do. Why should we struggle to remove our thoughts? In this way you can turn your problems into practice.

All writing ©Boo Ahm. All images ©Simon Hathaway.

Buddhism, Enlightenment, Happiness, Koan, Meditation, Practice, Zen

Q17. We were asked, “You are bound at the wrist and feet and holding on to a branch by your teeth above a canyon….a guy comes along and shouts ….’Give me your name, or I will shoot you!’ What would you do?” I meditated on this for some time, then asked “is the answer to let go?”……as in to achieve enlightenment, do we have to learn to let go of everything we have been programmed to believe and look beyond the here and now?

A. ‘Let go of’ or ‘put down’ are very popular words among people who are interested in meditation, or how to keep their mind calm. They are very nice phrases and I never discourage you from letting go of or putting down. I do hope you can let go of or put down all things. In order to let go of things, we should be able to see everything as it is, by seeing ourselves as we are. If we can’t see things as they are, we can’t let go of things. As far as I know, some people are so anxious that they sometimes tend to fool themselves into believing that they let go of everything, pretending to let go of everything.

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How can we let go of things when we don’t know what we are? When we can see everything as it is, by seeing ourselves as we are, we come to let go of things without any effort. So, I encourage you to try to see things as they are, rather than try to let go of things. When you focus all your attention to seeing yourself as you are, all your troubles will steal away and you will find that your problems are not a problem at all. The key point of letting go of things is not to let go of things, but to realise there is nothing to let go of.

Don’t try to let go of things.
That will only impose one more work on you.
How could you let go of things while not knowing what you are?
When you can see everything as it is, all your troubles will disappear before you let go of them.

All writing ©Boo Ahm. All images ©Simon Hathaway.