A. Master: “It’s like a mountain.”
Commentary:
Oh! Mountain!
It’s also like a rat.
If I were asked the question, I would say, “A mountain runs like a rat.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Tag: happy
Q165. What am I when my body is not me?
A. You answered your question before you finished asking it.
Commentary:
Don’t complain that the bill is being given to you when you’ve not even seen your appetiser.
You are to blame for waiting for the appetiser without noticing the main course being served.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q162. Student: “What are you when your body is not you?”
A. Master: “I am you.”
Commentary:
Watch out!
You are prone to fall into the den of ghosts.
When the master is the student, what are they?
Daffodil.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q157. How can we have less suffering when an unhappy thing happens to us?
A. Why do we have less fear than children when we get an injection in the hospital? Do we have less pain than children? When do we feel more pain, getting an injection while awake or while asleep? We feel much less suffering while awake because we can know the context before and after the injection: why we have to get it, what will happen after we get it, and what the feeling will be like, and we can get ourselves mentally ready to take it in advance.
However, being injected while asleep will make me feel more pain because we are not ready. Likewise, children feel more pain or suffering than grown-ups because they can’t understand the context including the fact that the injection will relieve them of the suffering they are undergoing now. In the same way, when we can see the essence of things we are going through by seeing things as they are, we can feel much less suffering than those who can’t see things as they are.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q156. Student: “What are you when your body is not you?”
A. Master: “A rat.”
Student: “Why do you say that you are a rat?”
Master: “Because of karma.”
Commentary:
Look and listen carefully.
It is not a rat but your eyes and ears that matter.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q151. I heard that we should remove our ‘I’ and experience ‘non-ego’ in order to see the true-self. How can I remove my ‘I’?
A. Don’t try in vain to remove your ‘I’. You can’t do so because you don’t know what it is. Just try to know what you are when your body is not you. When you reach the final goal, you realise that it is not worth mentioning ‘I’. In short, the illusion of your ‘I’ will disappear. Then, you can be said to experience or realise ‘non-ego’.
When you can’t see yourself as you are, you see the illusion of your ‘I’ as yourself. When you can see yourself as you are, you come to realise the essence of your being, your true-self called Buddha Nature. When you don’t know what you are, your ego is you, but when you know what you are, you have no ‘I’ to remove. Then you feel oneness.
Q148. Is happiness obtained through filling our mind or through emptying our mind?
A. This is not a matter of whether to fill or empty, but a matter of realising what the mind is. The ultimate end of Zen meditation is to realise what the mind that you are going to fill or empty is.
This question shows well how unaware we are of what we say and how imprudently we are seeking happiness. How could we fill or empty the mind while not knowing what it is? In fact, it is because you don’t know what your mind is that you have such an idea of filling or emptying it. Once you get to see it clearly, you will realise that it can’t be filled or emptied because it is perfect, and that you are happiness itself.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q138. What am I when my body is not me?
A. The source of all suffering.
Commentary:
When you don’t know it, it’s the source of all suffering.
When you know it, it’s the source of happiness.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q122. What are the antidotes for the three poisons against happiness?
A. The antidote for the poison of ignorance is wisdom, which means the ability to see everything as it is. That enables us to see a piece of broken rope as a piece of broken rope and rotten food as rotten food.
The antidote for the poison of greed is the precepts, which aim to control greed. We should suppress greed artificially before getting enlightened. To obey the precepts in the strictest sense, however, is not to suppress greed artificially but to have no greed to control through realising that everything is an illusion. Only then can we be said to obey the precepts. For example, when we have the wisdom to see everything as it is, we don’t have any desire to run away from the piece of broken rope, or to chase after rotten food because we can see rope as rope and rotten food as rotten food.
The antidote for the poison of anger is stillness, which naturally comes about when we obey the precepts. That is, when we obey the precepts, we have no greed. Then we need not struggle to fulfill our greed. When we don’t have to strive to satisfy our greed, there is no anger or disappointment that comes from the failure to meet our greed. Then our life becomes still.
In fact, the core of the three poisons is ignorance, and that of the three antidotes is the wisdom to see things as they are.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q121. What are the three poisons that prevent us from being happy?
A. The first poison, ignorance, is the lack of ability to see things as they are. For instance, we look upon a piece of broken rope as a snake, or mistake rotten food for healthy food. When we can’t see things as they are like this, we are said to see illusions as real.
The second poison, greed, is the desire to get or avoid such illusions. When we are confused into seeing illusions as being real, we want to run away from illusions like a piece of broken rope that look awful or ugly, or strive to obtain illusions like rotten food that look attractive. Such desire is called greed.
Finally, when we struggle to obtain or avoid illusions that we mistake for being real, things usually don’t go as we desire. Repeated failures to achieve our goals, whether to avoid or obtain such illusions, cause us to lose our temper. Even if we sometimes succeed in achieving such illusions, we are disappointed or upset to see that they are not what we desired and don’t give us as much happiness as we expected. Such emotion, the third poison, is called anger.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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