Category: Enlightenment

Enlightenment, final goal, Meditation, root, Truth, Zen

Q125. If we reach our final goal through what we see and hear, how can the blind and the deaf reach the goal?

Zen Fools

A. They can in the same way that you do. Your question shows how you are addicted to illusions. Why do you think they can’t practice because they can’t see and hear? If they had no sight, how could they feel that they can’t see? If they had no hearing, how would they realise that they are deaf? The blind and the deaf see and hear in a different way from ours, and have illusions of their own making in their way. If they think they are blind or deaf, the thoughts are also illusions. If they try to realise where such thoughts come from, that is a good Zen practice. They are as likely to reach the final goal, enlightenment, as you are.

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Buddhism, Enlightenment, final goal, illusion, Meditation, Mind, root, self, true self, Truth, Zen

Q124. I always struggle with continuous thoughts during meditation. Will they disappear with time?

Zen Fools

A. No, they won’t disappear in that way. You can’t win the fight.
When a thought arises, you can’t lock it in even with thousands of locks, can’t tie it up even with thousands of ropes, or destroy it even with a heavy hammer.

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Don’t distinguish it as either good or bad, and also don’t try to stop it. Distinguishing between good and bad is adding one more thought to the existing thoughts, and trying to stop them is strengthening them. Fighting with thoughts is like fighting with shadows as long as you don’t realise the root. Leave them alone and just trace them back to their root. All the various thoughts are from the same root. The moment you realise the root of the thoughts, they will lose their power and change from your enemy to your servant.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddhism, desire, Enlightenment, Happiness, illusion, Meditation, Mind, poisons, Practice, true self, Truth, Zen

Q122. What are the antidotes for the three poisons against happiness?

Zen Fools

A. The antidote for the poison of ignorance is wisdom, which means the ability to see everything as it is. That enables us to see a piece of broken rope as a piece of broken rope and rotten food as rotten food.

The antidote for the poison of greed is the precepts, which aim to control greed. We should suppress greed artificially before getting enlightened. To obey the precepts in the strictest sense, however, is not to suppress greed artificially but to have no greed to control through realising that everything is an illusion. Only then can we be said to obey the precepts. For example, when we have the wisdom to see everything as it is, we don’t have any desire to run away from the piece of broken rope, or to chase after rotten food because we can see rope as rope and rotten food as rotten food.

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The antidote for the poison of anger is stillness, which naturally comes about when we obey the precepts. That is, when we obey the precepts, we have no greed. Then we need not struggle to fulfill our greed. When we don’t have to strive to satisfy our greed, there is no anger or disappointment that comes from the failure to meet our greed. Then our life becomes still.

In fact, the core of the three poisons is ignorance, and that of the three antidotes is the wisdom to see things as they are.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, Meditation, self, true self, Truth, Zen

Q120. Student: “Please explain in detail what I am when my body is not me, Sir.”

Zen Fools
A. Master: “It neither speaks nor moves at all.”
     Student: “How can I recognise it then, Sir?”
     Master: “What did you say right now?”
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Commentary:
The more detailed the explanation is, the further you are from realising it.
 
©Boo Ahm
 
All writing ©Boo Ahm. All images ©Simon Hathaway
Enlightenment, Meditation, Mind, mindful, mindfulness, Zen

Q119. Does my mind use me or do I use my mind?

Zen Fools

A. Does the air move the wind or does the wind move the air? The air is to the wind what your mind is to you. You and your mind are not two but one just like the air and the wind are. As the action of the air is the wind, so the action of your mind is you.

What matters here is that you think that you are separate from your mind and that you should cultivate your mind, just like taming a wild animal. Trying to cultivate your mind can make matters worse because it implies that you and your mind are separate from each other and the former tries to tame the latter. This is a very common mistake that people make because they don’t know what their mind is.

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You should try to know what your mind is before trying to control it. How can you do that while not knowing what it is? The moment you realise your mind, you will feel oneness with your mind just as the wind is with the air.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, illusion, Meditation, Mind, mindful, mindfulness, self, true self, Truth, Zen

Q118. Where is the true-self when my mind is full of illusions?

Zen Fools

A. Your mind is no other than the true-self and all the illusions are the actions of your mind. What matters here is that, while saying that your mind is full of illusions, you, in fact, don’t know what your mind is. If you knew it clearly, you could be said to be enlightened.

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In order to know your mind clearly, try to trace illusions back to their root and know it clearly instead of trying to avoid or remove them in vain. Their root is your mind, which is the true-self. So you, it is said, can realise your true-self through illusions.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, Koan, Meditation, self, true self, Zen

Q112. Why do you explain the true-self to us while saying it can’t be expressed with words?

Zen Fools

A. It’s true that it can’t be explained with words, but paradoxically we can’t avoid using words to express it.
When masters, saying that it can’t be expressed with words, use words, we should know that they have another intention in using their words besides using them as a language. This alternative intention is primary and the language is secondary. So masters used to advise their students not to follow the secondary forsaking the primary. You should know their teachings are not the true-self itself, but signposts to the true-self.

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©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, meditaion, true self, Truth, Zen

Q111. What are you when your body is not you?

Zen Fools

A. Come again tomorrow.
I can’t tell you the answer today because I am not well today.

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Commentary:
Come again tomorrow?
Don’t be fooled any more by the master.
His answer would be the same even if you were to come to him hundreds of times again.
If I were given the answer, I would say to him, “I am not asking him who is not well.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway