Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q221. I have heard that we are already enlightened but we don’t realise the fact. Why do we need to strive to attain enlightenment?

A. The expression ‘We are already enlightened but we don’t realise the fact’ is a very incorrect expression. The right expression is ‘We are already perfect but we don’t realise the fact’. To realise the fact that we are already perfect is enlightenment. Then, you might ask, “Why should we try to attain enlightenment when we are already perfect?” The key problem is that we are not aware of the truth. However perfect we are, we can’t be said to be perfect if we struggle in vain to become perfect while not conscious of the truth that we are already perfect.

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We are like a billionaire who is living as a beggar because he is not aware of the fact that he has a great deal of money in his bank account and a lot of real estate to his name. Even though he is told that he is very rich, he can’t accept the fact easily since he has never seen the huge wealth and never lived a rich life lavishing the money freely. Can we say that he is rich? Whatever we say, he is no more than a poor beggar until he realises the fact that he is wealthy. Likewise, we cannot be said to be perfect until we realise and enjoy the truth that we are perfect. Enlightenment is to confirm the truth that we are perfect just like a rich beggar confirms that he is a billionaire.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q218. What does ‘no picking and choosing ‘ mean in everyday life and Zen practice?

A. It means ‘no discrimination’. However, what matters is not whether we pick and choose but how to pick and choose. You should not mistake it for making no discrimination and having no thought at all, which means death.

Picking and choosing is an essential part of your life. How is it possible to maintain your life with ‘no picking and choosing’? When shopping for instance, you have to pick and choose what to buy and when to go shopping before leaving the house. During your shopping, you also make a lot of discrimination about prices and brands. Your life can be said to be an endless series of ‘picking and choosing’. The enlightened also make ‘picking and choosing’ in their life.

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The difference between your ‘picking and choosing’ and the enlightened’s is that the enlightened know that all their ‘picking and choosing’s are empty and illusions while you don’t. When you realise the truth that everything is empty, you come to know that both the objects of your ‘picking and choosing’ and the action of your ‘picking and choosing’ are empty. Then, your ‘picking and choosing’ is not ‘picking and choosing’ any more. Then you can be said to do without doing, or enjoy a life without ‘picking and choosing’ or discrimination.

There is a similar phrase about ‘chopping wood and carrying water before enlightenment and chopping wood and carrying water after enlightenment’.  Both the ‘chopping wood and carrying water’s look and sound the same, but the latter is quite different from the former because the latter is not ‘chopping wood and carrying water’ any more. In fact, they are actually so subtle and different from each other that only the enlightened can be conscious of the difference.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q205. How do the enlightened deal with so-called illusions?

A. I would like to compare their life to a king’s life.

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He lives as a king all the time while his men are always replaced.

He doesn’t live where others live,

Nor does he go where others go,

Not because he doesn’t like them or he finds it difficult to live with them,

But because they come to him whenever he needs them and go back when they finish their work.

Sometimes when some of them stay there longer, he is not bothered by them because he knows that they are his men.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddhism, desire, Enlightenment, Happiness, illusion, Meditation, Mind, poisons, Practice, true self, Truth, Zen

Q122. What are the antidotes for the three poisons against happiness?

A. The antidote for the poison of ignorance is wisdom, which means the ability to see everything as it is. That enables us to see a piece of broken rope as a piece of broken rope and rotten food as rotten food.

The antidote for the poison of greed is the precepts, which aim to control greed. We should suppress greed artificially before getting enlightened. To obey the precepts in the strictest sense, however, is not to suppress greed artificially but to have no greed to control through realising that everything is an illusion. Only then can we be said to obey the precepts. For example, when we have the wisdom to see everything as it is, we don’t have any desire to run away from the piece of broken rope, or to chase after rotten food because we can see rope as rope and rotten food as rotten food.

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The antidote for the poison of anger is stillness, which naturally comes about when we obey the precepts. That is, when we obey the precepts, we have no greed. Then we need not struggle to fulfill our greed. When we don’t have to strive to satisfy our greed, there is no anger or disappointment that comes from the failure to meet our greed. Then our life becomes still.

In fact, the core of the three poisons is ignorance, and that of the three antidotes is the wisdom to see things as they are.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway