A. You already did.
Commentary:
The banker informs him that he is a billionaire, but he is still worried about his next meal.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Tag: practise
Q158. How can we, sentient beings, know Buddha?
A. I never ask you to try to know Buddha that seems to be far above us. Now I am encouraging you to realise what a sentient being is because you know that you are a sentient being.
The key problem, however, is that you don’t know what a sentient being is, because you don’t know what you are even though you say that you are a sentient being. What matters is that Buddha is he who knows what a sentient being is, since Buddha is he who can see himself as he is because Buddha and sentient beings are from the same root. In brief, Buddha is none other than a sentient being who can see himself as he is.
A Buddha who can’t see his True-self is a sentient being.
A Sentient being who can see his True-self is a Buddha.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q157. How can we have less suffering when an unhappy thing happens to us?
A. Why do we have less fear than children when we get an injection in the hospital? Do we have less pain than children? When do we feel more pain, getting an injection while awake or while asleep? We feel much less suffering while awake because we can know the context before and after the injection: why we have to get it, what will happen after we get it, and what the feeling will be like, and we can get ourselves mentally ready to take it in advance.
However, being injected while asleep will make me feel more pain because we are not ready. Likewise, children feel more pain or suffering than grown-ups because they can’t understand the context including the fact that the injection will relieve them of the suffering they are undergoing now. In the same way, when we can see the essence of things we are going through by seeing things as they are, we can feel much less suffering than those who can’t see things as they are.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q155. Why did masters say, “Don’t try to do good things”?
A. When you have a stick, can you remove either end of it? Even if you cut off one end of it, there will still remain two ends even though the stick becomes a little shorter. No matter how many times you may cut off either end of it, you will still have both ends and find that the middle part becomes the end. The fact is that you can’t avoid having one end as long as you have the other end. This shows that there is no fixed end and that any part can be an end according to circumstances.
When we have an intention to do something good, we can’t avoid having an idea of something bad because there can’t be a good thing without a bad thing. As long as we have an intention to do good things, we can’t avoid discriminating things. Discriminating things is against the purpose of Zen meditation.
So masters said “Don’t try to do good things” in order to advise their students not to have discriminating minds.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q150. Does enlightenment have anything to do with gender?
A. Absolutely not. It is a very common belief that only males can attain enlightenment and so females have to be reborn as males in order to attain enlightenment. However, it makes no sense at all. That is against Buddha’s teaching that everything is empty and equal. Gender is also empty and is an illusion.
Enlightenment is to realise your true-self, that is, what you are when your body is not you. When your body is not you, how can you be male or female? Enlightenment has nothing at all to do with gender but a lot to do with how hard you practice and whether or not you practice in the right way.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q141. Student: “Where are you when your body is not you?”
A. Master: (Pointing to the tea cup before him) “It’s in the cup.”
Student: (After looking very closely into the cup.) “There is nothing in it, Sir!”
Master: (Looking into the cup) “It’s here.”
Commentary:
Master is showing it clearly.
Why is the student jumping into the cup?
Where is ‘here’?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q140. What should I do when I encounter a question during practice or when reading something about Zen?
A. First of all, never try to satisfy your curiosity about Zen or enlightenment by reading books. When you hit upon a question during practice or when reading books concerning Zen, don’t depend on books for the answer to your question. The books will present you with new questions, which will lead you to read more books and they will pose yet more questions. This will be endless. That is like trying to meet your hunger with pictures of food. You can not reach the final goal through reading books any more than you can satisfy your hunger by looking at pictures of food.
When you encounter a question beyond your understanding, ask yourself the question rather than consult another book. It might take some time, but you will never fail to get the right answer from yourself. So, ancient Masters would say that reading for a day is not as valuable as practising for an hour.
Remember that Buddha attained enlightenment not by reading books but by practice. When he was asked by his disciples on his deathbed how they should practice after he passed away, he replied, “You should practice depending on the lantern of yourself and the Dharma”.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q139. Do you think that all kinds of meditation can lead to enlightenment like the saying, ‘All roads lead to Rome’?
A. It is true that all roads lead to Rome. However, why have most people who have tried to reach Rome failed to do so? Even if we take the right road but go in the wrong direction we will never get to Rome. Only when we take the right road in the right direction can we reach Rome. If we go in the wrong direction, then the harder we try the further we will get from Rome.
Which road we should take doesn’t matter since all roads lead to Rome. However, in order to take the right road in the right direction, we should first of all know exactly where we are. The most important and the first thing to do in order to reach your destination, is to find out where you are standing when you are lost in a strange place. When you can realise your location, then your destination, Rome will reveal itself.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q136. What do you think of praying to God or Buddha?
A. We can see a lot of people not only pray to them but also offer plenty of money to temples or churches as a token of their faith in Buddha or God, while ignoring many suffering people who are in need. People want to make a deal with God or Buddha, just like they may bribe public officials to do something they want to be done. In brief, they take advantage of their prayer to Buddha or God as a means to satisfy and justify their greed and hypocrisy.
It is said that God or Buddha is love itself, compassion itself and justice itself and that he is so almighty that he can fulfill our prayers. Why are so many starving in the world and why do endless wars break out and disasters befall people at this time while so many clergymen, priests and monks are praying all around the world? Why does a charitable God who says, “Love your neighbour as yourself” always seem to side with rich, strong countries or people? Why have so many countries been engaged in wars throughout history in the name of religion?
I don’t think that prayer itself is bad. However, why do these things happen in spite of so much prayer by so many people around the world? It is because they don’t know whom they pray to or worship because they don’t know themselves and therefore they do not know who is praying. They also don’t know how to worship or pray because they don’t know whom they worship or pray to. Therefore, they commit brutal carnage while speaking of Jesus’s love with their mouths, and spend an untold sum of money on producing weapons while saying their prayers.
I never discourage you from praying, but encourage you to pray in the right way. In order to pray in the right way, you should know at least who prays to whom. When you don’t know this, trying to find out who prays to whom it is a true prayer.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q131. Do we have to keep practising to maintain the final goal after reaching it?
A. Would you try to reach the universe even while knowing that you are part of it? Once you realise the fact that you cannot escape being part of the universe whatever you may do, why should you keep struggling to reach the universe? Likewise, once you reach the final goal, you don’t have to make any effort to maintain or stay in it because you can’t escape from it; you are the goal itself. Instead, you may well pity and help those who strive to reach the final goal to realise that they are already there.
There are people who insist that we should continue to practice even after reaching the final goal. They believe that we will fall back to what we were if we do not continue practicing. In fact, we can no more return after reaching the final goal than a hatched chicken can go back into its egg. Once we reach the final goal, we will even feel that all the effort made was useless because we will realise that we were like a man struggling to reach his home while sitting in his living-room. If someone makes even a little effort to reach or stay in the universe, it shows that he still doesn’t know what the universe is. Likewise, if someone makes an effort to maintain or stay in the final goal, that is evidence that he is still blind to what the final goal is.
Though medicine is essential to a patient,
It is of no use to him any more once he gets well.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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