Tag: discriminating

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Photography, root, student, true self, Truth, Uncategorized, Zen

Q287. Why did ancient masters say that there is no Buddha in the Buddha Land?

Zen Fools

A. The Buddha Land, interpreted literally, is a land without any sentient beings where only Buddhas are. When there is only Buddha without any sentient beings, Buddha is not Buddha any more than the right is the right when there is no left.

In fact, the Buddha Land is not a land somewhere else other than the Earth where we live but simply a non-discriminating mind without any illusions. Buddha and sentient beings are, in fact, illusions, all fruits of discrimination. In other words, when we don’t make any discrimination, there is neither Buddha nor sentient beings, which is called Buddha Land. So, one of the famous ancient masters used to say, “Pass by quickly where there is no Buddha, and don’t stay where there is Buddha.”

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Student: “Where is the Buddha Land?”

Master: “In your house.”

Student: “There is no Buddha, and there are only my wife and children in my house.

Master: “There is no sun to a blind man even at midday.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q277. How can I, as a Christian, go to Heaven?

Zen Fools

A. If you are to go to Heaven you should, above all, know where it is in order to go there, and then you should also know how to get there. I am going to quote from Jesus about where it is and how to get there.

 

Jesus said, “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you.” In other words, everything, whether Heaven or Hell, is produced by your mind. Where you are now is both Heaven and Hell. Whether it is Heaven or Hell depends on your mind.

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Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not be male nor the female the female; and when you fashion an eye in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.” Put more simply, this means that in order to enter Heaven, we should not discriminate. We have a very similar saying in Zen: Make the smallest distinction and you are as far from it as Heaven is from Earth. In conclusion, to realise that Heaven and Hell are only illusions produced by your mind is to enter Heaven.

 

Student: “How can I enter Heaven?”

Master: “Enter Hell.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, master, Meditation, Mind, Photography, root, self, student, suffering, true self, Truth, Uncategorized, Zen

Q274. You say that everything is from the true-self. Is suffering also from the true-self?

Zen Fools

A. Yes, it’s from the true-self as well. There is nothing that is not from the true-self. Everything from the true-self, however, is empty and neutral since the true-self is empty. It follows that not only the cause of suffering but also suffering itself is inherently empty and neutral. Whether a phenomenon is seen as a blessing or suffering is determined by our discrimination. A thing, or an incident, becomes suffering only because we think of it as suffering. Rain, for example, can be a blessing to umbrella sellers but a suffering to fan sellers, even though the rain has no intention to do good to the former or harm to the latter.

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To conclude, suffering is from our discrimination that comes from ignorance of the emptiness of everything. To realise the truth that suffering is empty is to escape from suffering.

 

Student: “How can I remove my suffering?”

Master: “Don’t be deceived by yourself.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q256. What does ‘being like a mirror’ mean?

Zen Fools

A. An ancient master said, “Everybody has a mirror. An unenlightened person’s life is like a monkey looking in a mirror, but an enlightened person’s is like a mirror looking at a monkey.” A monkey, when looking in a mirror, mistakes its reflection as another monkey and tries in vain to do something with it. However, a mirror, when something or someone is before it, just reflects the thing or the person as it is or as they are. It neither names, evaluates nor loves or hates it or them. In other words, it never discriminates. So, ‘being like a mirror’ represents the undiscriminating mind of the enlightened.

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Student: “How do you feel when you are like a mirror?”

Master: “I become a big liar if I answer your question.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, God, illusion, master, Meditation, Mind, Practice, Prayer, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q248. In the Bible, Matthew 5:48 it says, “You must be perfect – just as your Father in heaven is perfect.” How could we be perfect like God?

Zen Fools

A. In fact, we have always been and will be perfect forever, and there is nothing imperfect. ‘Perfect’ and ‘imperfect’ are all the products of our discrimination. How could there be ‘good’ and ‘bad’, or ‘beautiful’ and ‘ugly’, without discrimination? It is because of our discrimination that all things including us look imperfect.

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To be perfect just as your Father in heaven is, means to realise the truth that you are perfect and not to turn ‘imperfect you’ into ‘perfect you’. In order to realise the truth, we must cease to discriminate, or remove illusions, and see everything as it is. Matthew 5:45 says, “He makes his sun shine on bad and good people alike, and gives rain to those who do good and to those who do evil.” This is showing that God also doesn’t discriminate between good and bad.

 

Student: “How can I be perfect like Buddha?”

Master: “Don’t stain yourself with ‘perfect’.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q225. Student: “What is the true-self?”

Zen Fools

A. Master: “Discriminating mind.”

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Commentary:

Even an enemy becomes your friend once you get to know him.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, present, true self, Truth, Uncategorized, Zen

Q199. I am always so disturbed by the noises of my family members during my practice that I end up getting upset and spoiling my practice. What can I do to solve this problem?

Zen Fools

A. Don’t think of them as obstructions but as helpers. Your idea is like complaining that the wind is preventing you from finding air when you are diligently looking for air. The wind can be likened to your family members and air to your final goal. In fact, they are what you are looking for even though they look different from what you are seeking. They only look so because you can’t see them as they are.

 

Everything is the gate to enlightenment. If you can see only a single thing, whatever it is, as it is, you will reach the final goal. Your family members are also the gate to enlightenment even though they appear otherwise. Ask yourself what makes your body hear the noises and makes your body get angry. Ask yourself what they are when their bodies are not them and what causes their bodies to make such noises. Sooner or later, you might feel more grateful rather than angry with them. If you can find the correct answer to either of these two questions, you can be said to have attained enlightenment.

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Student: “What is the true-self?”

Master: “There is nothing that is not it.”

Student: “Why can’t I see it?”

Master: “Because you seek something else other than what you see and hear.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Happiness, illusion, master, meditaion, Mind, mindful, mindfulness, now, Practice, Truth, Uncategorized, Zen

Q155. Why did masters say, “Don’t try to do good things”?

Zen Fools

A. When you have a stick, can you remove either end of it? Even if you cut off one end of it, there will still remain two ends even though the stick becomes a little shorter. No matter how many times you may cut off either end of it, you will still have both ends and find that the middle part becomes the end. The fact is that you can’t avoid having one end as long as you have the other end. This shows that there is no fixed end and that any part can be an end according to circumstances.

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When we have an intention to do something good, we can’t avoid having an idea of something bad because there can’t be a good thing without a bad thing. As long as we have an intention to do good things, we can’t avoid discriminating things. Discriminating things is against the purpose of Zen meditation.
So masters said “Don’t try to do good things” in order to advise their students not to have discriminating minds.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddhism, Enlightenment, Koan, true self, Truth, Uncategorized, Zen

Q149. Does our true-self accompany us when we go to hell?

Zen Fools

A. I think this is a question that can occur to you when you think your true-self is in your body and that it is so pure and holy that it has nothing to do with bad things like hell.

There is nothing larger than your true-self. Your true-self has infinite room left even when it houses millions of universes. All things imaginable, whether good or bad, happen only in your true-self. Nothing happens out of your mind. When you go to the hell, your going to hell happens in your true-self, and when going to the heaven, you go there in your true-self as well.

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Your true-self never judges right or wrong since it is always neutral or empty. It has no heaven and no hell. It neither helps you go to the heaven nor prevents you from going to the hell and vice versa. It is your discrimination that creates heaven or hell and makes you go to it.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Meditation, Mind, Truth, Zen

Q89. How should we see things in order to remove our discriminating mind in everyday life?

Zen Fools

A. Supposing you see a vase and think it is very nice. Let’s take the phrase ‘the nice vase’ into account to see whether it is true or not.
Firstly, why is the object a vase? Is it the truth? The truth can’t be denied by anyone at any time. However, as you know, it can be anything else other than a vase according to when, where, how and by whom it is seen. It can be even a weapon in some situations. It is a vase not because the fact that it is a vase is an unchangeable and undeniable truth but because you labelled it as ‘vase’.

Now let’s consider, why is it nice? It might not be nice to others at all however nice you may think it is. It means it is nice not because its being nice is the truth but because you put a label ‘nice’ on it, which was created by your imagination.

In fact, it is not a vase, nor is it very nice unless you label it as a ‘nice vase’.
A nice vase is an illusion produced by your imagination.

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When you see or hear something good or bad, you should realise that ‘good or bad’ is not produced by the thing itself but by your discriminating mind.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway.