Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Mind, Practice, true self, Truth, Uncategorized, Zen

Q185. How can I be on the middle path?

A. The best way to be in the middle is to eliminate either of both extremes. If you remove either of them, the other disappears by itself, because they exist relying on each other. The right, for example, can’t exist without the left, and the left can’t exist without the right. There can’t be wrong without right and the other way around.

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However, don’t make the mistake of wasting your efforts to remove either of them by force. You can never succeed in removing them in that way because they are illusionary and not real. The only way to remove them is to realise the truth that the extremes are not real things but just illusions created by your discrimination. When we don’t think of the right and the left, there is no right side and no left side. Only when we fix one side as the left does the opposite side become the right. Therefore, once you realise that one extreme is not real but illusionary, the other extreme disappears by itself.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q184. Masters often advise people to become like children. Do they mean that all children are enlightened?

Q. As I mentioned earlier, we are living in the world of memory, or the world of illusions, since we can see only the world of memory; a half of all. The purpose of Zen practice is to see the world beyond memory and enjoy both the world of memory and the world beyond memory at the same time. Only when we can see and enjoy both of these worlds can we be said to be enlightened. Children are not enlightened because they can see only a half of all; the world beyond memory, just as we are not enlightened now because we can see only a half of all; the world of memory.

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©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, Mind, true self, Truth, Uncategorized, Zen

Q183. Student: “How can I take the boat that crosses the sea of birth and death?”

A. Master: “Get aboard.”

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Commentary:

If you get aboard, you will sink.

If not, you won’t cross the river.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, final goal, illusion, Mind, Practice, true self, Truth, Uncategorized, Zen

Q181. What shall I do when I can’t concentrate on the question?

A. People who start Zen meditation can find it somewhat difficult to concentrate on the question in the beginning. You don’t have to be concerned about the matter since that is a very common phenomenon for beginners.

In fact, you should know that this is rather a good time to practise because what you are seeking is revealing itself. The root of the idea that you can’t concentrate on the question is the very thing that you should realise.

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If you, while thinking that you can’t concentrate on you question, take the idea as true, you are being tricked by the illusion. You, however, are practising well if you try to find out where the idea comes from, because the purpose of our practice is to realise the root, or the source of our thoughts.

Try to focus on your question. When your concentration is very weak and it occurs to you that you don’t practice well, don’t agree with the idea but trace the thought back to the root from which it comes. Sooner or later you will find yourself absorbed in the question.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Mind, root, self, true self, Truth, Uncategorized, Zen

Q180. Student: “What is the true-self?”

A. Master: “An old well.”

Student: “What is it like?”

Master: “Its bottom is invisible.”

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Commentary:

It is too deep to see the bottom of it.

It will quench your thirst forever if you drink it.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, God, Happiness, love, Meditation, Mind, Practice, Prayer, Religion, true self, Truth, Uncategorized, Zen

Q178. Isn’t Zen meditation against Christianity? Do I have to cease being Christian in order to practice Zen meditation?

A. I never ask people to change their religions or cease keeping their religions, but encourage them to be better adherents of their religions than before. I tell people to realise what the object of their faith is, whether God or Buddha in order that they may be better followers of their religions.

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Saying that you believe in Buddha or God without knowing what or who they are, is affronting them, not paying homage to them. Let’s suppose there is a person who always says that he loves you. He doesn’t know you, and never tries to find out where you are and what you are like. However, he always wants you to help him. Does his love for you make sense? That is blind faith and idol worship. There is an old saying, ‘Seeing is believing’. Only when you can see them can you have true faith in God or Buddha and be a genuine believer in your religion.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddhism, Enlightenment, final goal, master, Mind, Practice, root, student, true self, Truth, Uncategorized, Zen

Q174. Student: “What is your true-self?”

A. Master: “A gate.”

Student: “How can I see it?”

Master: “Open it.”

Student: “How can I open it?”

Master: “Break it open.”

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Commentary:

All gates are wide open.

Don’t bump into the gate itself, just pass through the gateway.

Trying to open it is turning your back on it.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Practice, present, Religion, root, self, true self, Truth, Uncategorized, Zen

Q173. Where do we go after we die?

A. If you are anxious to know where you will go after death, you should know where you are now. How could you expect to know your future which is invisible, not knowing the present right before your eyes? Once you know where you are standing now, you can know not just where you will go after death but also where you were before you were born. In order to know where you are, you, first of all, should know what you are. How could you know where you are, not knowing what you are?

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Your true-self is not born and does not die. It has always been and will be the same without any change forever. It never changes at all. You are eternity itself. Death and birth are only illusions. The problem is that you are not aware of this truth because you can’t see things as they are. The end of Zen meditation is to experience the truth through your body.

Do you want to know where you will go after your death?
Watch carefully what you are stepping on.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Koan, master, Meditation, Mind, mindful, Practice, root, self, true self, Truth, Uncategorized, Zen

Q172. Is mind different from thoughts?

A. Thoughts are to mind what winds are to the air and waves are to the sea. In other words, thoughts are the actions of mind, and thoughts are temporary but mind is permanent. In brief, mind is the root of all thoughts, and is called true-self as well in Buddhism.

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When we can see mind, the root of thoughts clearly, we can control thoughts, but most people are controlled by them because they cannot see mind for thoughts. After all, we become enslaved by the thoughts produced by us. Zen meditation is a practice to see mind.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q171. Student: “What are you like when your body is not you?”

A. Master: “It’s like a mountain.”

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Commentary:
Oh! Mountain!
It’s also like a rat.
If I were asked the question, I would say, “A mountain runs like a rat.”
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway