Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q193. Today, I thought that trying to attain enlightenment in any way is not correct. It is dualistic. There is still an ‘I’ that is trying and an illusion of gaining something. Is this correct?

A. You are absolutely right. When we say ‘trying to attain enlightenment’, it can look and sound dual because there is ‘I’ and there is ‘enlightenment’ as you mentioned. However, I can’t help but explain it in this way because there is still enlightenment for you to attain until you realise that everything is empty and that there is nothing to gain or lose. Attaining enlightenment doesn’t mean that there is duality; ‘you’ and ‘enlightenment’ to be gained, but rather that you should realise everything is empty and there is no duality.

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I talk you into attaining enlightenment because you have not realised the truth of non-duality through experience even though you have a lot of knowledge about non-duality and emptiness, and say that everything is empty and there is no enlightenment to attain. Strictly speaking, only when you realise the truth that everything is empty can you say that there is no enlightenment to attain, because there is nothing to realise any more. The reason why I say that you should attain enlightenment is not that there is duality; ‘you’ and ‘enlightenment’, but that you should realise the truth that everything is empty and non-dual and so there is no enlightenment to attain.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q192. Student: “What are you when your body is not you?”

A.Master: “What are you when your body is not you?”

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Commentary:

If you are to grasp the Master’s kind answer, you should listen with your ears closed.

 

emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, Practice, true self, Truth, Uncategorized, Zen

Q191. What is freedom from thoughts?

A. Freedom from thoughts is not to be free from thoughts but to be free from bad thoughts. It doesn’t mean to be free from good thoughts. Bad thoughts are the thoughts whose root we don’t know, which are called illusions. Good thoughts are the thoughts whose root we do know, which are called form. For instance, when we see pictures on a screen as pictures, while watching a movie, they are called form. However, if we see them as real, not pictures, they are referred to as illusions, which are the source of our suffering.

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To see things as they are, is to see things as form, which is like seeing pictures on a screen as pictures, knowing they are not real while enjoying them. When we can see things as they are, whatever thoughts you produce are good thoughts. Then, you are said to be free from thoughts.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddha, Buddhism, Enlightenment, final goal, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q187. How can we do our best in our practice without being attached to enlightenment?

A. Let’s suppose you want to go for an excursion by car to New York City, across the Continent of North America from San Fransisco, California. In order to reach your destination, which side do you think you should pay more of your attention to, your goal, New York City or careful and safe driving? Safe arrival at your goal is the result of your careful driving. If you are more preoccupied with your destination rather than with safe driving, you are likely to be impatient and want to reach there as soon as possible. The impatience to reach your goal quickly can tempt you to drive too fast, which can cause your car to have trouble or an accident. That can make your journey take longer than it should, or make it difficult for you to continue your journey.

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Focus on how to practise well. You should pay all your attention to your practice and not to enlightenment. Attachment to enlightenment can cause you to have yet another strong illusion that brings negative side effects such as being neglectful of your family, your business or your health. This just is making matters worse while trying to improve things.  Just as it is not the attachment to your destination but safe driving that takes you to your destination, so it is not the attachment to enlightenment but diligent practice that leads you to enlightenment.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, final goal, Koan, Meditation, Mind, self, student, true self, Truth, Uncategorized, Zen

Q186. Student: “Why is it so difficult to express the true-self?”

A. Master: “Not difficult at all.”

Student: “Do it for me, Sir.”

Master: “Difficult.”

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Commentary:

Don’t draw a bow after the thief ran away.

If I were asked to do it, I would say, “Easy”.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, final goal, illusion, Mind, Practice, true self, Truth, Uncategorized, Zen

Q181. What shall I do when I can’t concentrate on the question?

A. People who start Zen meditation can find it somewhat difficult to concentrate on the question in the beginning. You don’t have to be concerned about the matter since that is a very common phenomenon for beginners.

In fact, you should know that this is rather a good time to practise because what you are seeking is revealing itself. The root of the idea that you can’t concentrate on the question is the very thing that you should realise.

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If you, while thinking that you can’t concentrate on you question, take the idea as true, you are being tricked by the illusion. You, however, are practising well if you try to find out where the idea comes from, because the purpose of our practice is to realise the root, or the source of our thoughts.

Try to focus on your question. When your concentration is very weak and it occurs to you that you don’t practice well, don’t agree with the idea but trace the thought back to the root from which it comes. Sooner or later you will find yourself absorbed in the question.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Practice, present, Religion, root, self, true self, Truth, Uncategorized, Zen

Q173. Where do we go after we die?

A. If you are anxious to know where you will go after death, you should know where you are now. How could you expect to know your future which is invisible, not knowing the present right before your eyes? Once you know where you are standing now, you can know not just where you will go after death but also where you were before you were born. In order to know where you are, you, first of all, should know what you are. How could you know where you are, not knowing what you are?

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Your true-self is not born and does not die. It has always been and will be the same without any change forever. It never changes at all. You are eternity itself. Death and birth are only illusions. The problem is that you are not aware of this truth because you can’t see things as they are. The end of Zen meditation is to experience the truth through your body.

Do you want to know where you will go after your death?
Watch carefully what you are stepping on.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q171. Student: “What are you like when your body is not you?”

A. Master: “It’s like a mountain.”

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Commentary:
Oh! Mountain!
It’s also like a rat.
If I were asked the question, I would say, “A mountain runs like a rat.”
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, final goal, Happiness, illusion, Koan, master, Meditation, Mind, mindful, mindfulness, Practice, true self, Truth, Uncategorized, Zen

Q168. Student: “What are you when your body is not you?”

A. Master: “True-self.”
Student: “Could you open your mind and show it to me?”
Master: “Of course. Flower. Sky. Tree. Stone.”

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Commentary:
A breeze stirs revealing the air.
The inside of the air is showing clearly.
Is it air or wind?
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Koan, Meditation, Mind, Practice, root, Truth, Uncategorized, Zen

Q165. What am I when my body is not me?

A. You answered your question before you finished asking it.

Commentary:
Don’t complain that the bill is being given to you when you’ve not even seen your appetiser.
You are to blame for waiting for the appetiser without noticing the main course being served.

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©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway