Bible, Buddha, Buddhism, emptiness, empty, illusion, master, Meditation, Photography, Practice, Religion, student, suffering, Uncategorized, Zen

Q289. Why should we give without expecting anything in return?

A. When you give help to someone, you should not expect anything in return for it but rather forget it. If you do expect anything, then it is not help but business disguised as help. This may result in your harming yourself later.

 

If you remember the favour you bestowed on someone and expect something in return, you are more likely to feel disappointed, or even betrayed by his refusal when you ask him for help than you would be if you did not give him any help. You are also likely to be less grateful when you are helped because you are apt to take his help for granted, rather than thank him for it, while thinking of it as repayment of the debt he owes you for your help. In the end, your help will cause you anger or unhappiness, or deprive you of happiness. It’s like your hurting yourself.

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So, ancient masters always advised people to do without doing. When you realise that everything is empty and think that your help is also empty, you can be said to help without helping. As an expedient means to teach how to do without doing, they would say, “Don’t even let your right hand know what it did, not to mention your left hand.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Koan, master, Meditation, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q288. Student: “You always say that everything including mountains and rivers is an illusion. What is not an illusion?”

Master: “Mountains and rivers.”

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Commentary:

Mountains and rivers block your insight into mountains and rivers.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Photography, root, student, true self, Truth, Uncategorized, Zen

Q287. Why did ancient masters say that there is no Buddha in the Buddha Land?

A. The Buddha Land, interpreted literally, is a land without any sentient beings where only Buddhas are. When there is only Buddha without any sentient beings, Buddha is not Buddha any more than the right is the right when there is no left.

In fact, the Buddha Land is not a land somewhere else other than the Earth where we live but simply a non-discriminating mind without any illusions. Buddha and sentient beings are, in fact, illusions, all fruits of discrimination. In other words, when we don’t make any discrimination, there is neither Buddha nor sentient beings, which is called Buddha Land. So, one of the famous ancient masters used to say, “Pass by quickly where there is no Buddha, and don’t stay where there is Buddha.”

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Student: “Where is the Buddha Land?”

Master: “In your house.”

Student: “There is no Buddha, and there are only my wife and children in my house.

Master: “There is no sun to a blind man even at midday.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q286. Masters tell us to discard our ‘I’. How can I do it?

A. They mean that you should eliminate the illusions of you, that is, all the labels attached to you, or all the words used to describe your identity. This is because all suffering is from your mistaking the labels attached to you as you and at the same time being attached to them.

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When you are deluded by labels, like this, they are referred to as illusions. The final goal of Zen is to realise that labels are not real but only imaginary lines and to see what you are like free from labels. That is called seeing your true-self, or attaining enlightenment.

 

Student: “How can I discard my ‘I’?”

Master: “You should know that all you believe to be you is not you but just an illusion.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, empty, Enlightenment, final goal, illusion, Koan, Meditation, One, Photography, Practice, Religion, root, self, true self, Truth, Uncategorized, Zen

Q283. Sometimes you say that we should remove all illusions, but sometimes you say there is nothing that is not the true-self. How can this be?

A. It’s true that everything is the true-self and there is nothing that is not the true-self. However, it is also true that everything is an illusion and there is nothing that is not an illusion. To remove illusions doesn’t mean to detach illusions from the true-self and throw them away to a remote place. If you happen to think this way, you are going in the opposite direction away from your goal because you separate illusions from the true-self and make them two.

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As we have mentioned many times, the purpose of Zen meditation is to realise oneness or non-duality. Jesus also said, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not male nor the female female; then will you enter the kingdom.” To remove illusions means to realise the truth that all illusions are the true-self and both of them are one. Therefore, when we are not enlightened, that is, when we can’t see things as they are, everything is an illusion, but when we are enlightened, there is nothing that is not the true-self.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, final goal, Happiness, illusion, master, Meditation, Mind, Photography, self, suffering, true self, Truth, Uncategorized, Zen

Q281. Can Zen help us to deal with our physical problems?

A. The physical problems that we experience due to aging, unexpected injuries from accidents and illnesses are, if not desirable, unavoidable challenges that all of us are subject to. The key point here is how to confront them. Our mind is to our body as a driver is to a car. In the same way that how long and how well a car runs depends upon the driver, our physical health counts on our mind.

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Zen helps us to see everything as it is, so that we can avoid worsening situations by overreacting to them when faced with difficulties. For instance, there is a saying that the unreasonable fear of cancer is more dangerous than cancer itself. This is because the fear of cancer, if not surmounted, can harm patients more than cancer itself can. This is true when people can’t see things as they are. Zen meditation, by enabling us to see things as they are, helps us to know how to fear what ought to be feared and how not to fear what ought not to be feared. For that reason, I think Zen can help us to deal with our physical problems.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q279. Master: “Your true-self was before this world was created, and it will not collapse even when the whole universe collapses.”

Q. Student: “What is the true-self?”

A. Master: “Your body.”

Student: “This also collapses when the universe collapses. What is the true-self?”

Master: “Your body.”

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Commentary:

Don’t say that your body collapses.

If you know how it collapses, your true-self will be clear before you.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q278. How can I see my true-self through illusions?

A. There is nothing that is not your true-self. The way all things are showing themselves is the way your true-self reveals itself. The problem is that you don’t see them as they are. In other words, it is not they but you that deceive yourself. The very things that you hear and see are called illusions when you can’t see them as they are, but called your true-self when you can see them as they are. The Sutras say that illusions are the true-self.

 

So, seeing and hearing what you are looking at, or listening to, at this moment as they are, is both eliminating illusions and seeing your true-self. Jesus said, “Recognise what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.”

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Student: “How can I see my true-self?”

Master: “Don’t forsake your true-self.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q276. Student: “Why is the true-self so invisible?”

A. Master: “Don’t speak ill of it. It has never hidden itself.”

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Commentary:

It’s like a lost child who has not seen his mother for so long that he can’t recognise her while being in her bosom.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, Photography, Practice, root, true self, Truth, Uncategorized, Zen

Q275. I am a little frightened that I may fall into emptiness.

A. It may be due to the impression that comes from the stereotype of the word ’emptiness’ that you have such a feeling. Some people are worried that if they fall into emptiness, everybody they love comes to look like a shadow or a ghost, and that they may lose the feeling of love and connection they have shared with them so far. They may also think that everything will seem to be so valueless and useless because it looks empty to them. In the end, they are afraid that they are likely to become pessimistic.

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Don’t misunderstand emptiness. The word ’emptiness’ used in Zen doesn’t mean what you have imagined so far. Its meaning is much closer to freedom than to void in that we free ourselves from all the yokes of life. Having fear of falling into emptiness is like having fear of falling into great eternal happiness because you have never experienced such happiness. Emptiness is where you are from and are to return to, so that you may obtain eternal happiness. Don’t be afraid to face this unknown happiness.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway