A. Master: “Scattered.”
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Commentary:
Scattered, scattered.
How clear it is!
One swallowed the other.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “Scattered.”
![]()
Commentary:
Scattered, scattered.
How clear it is!
One swallowed the other.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Holding on to the meaning of the Sutras means keeping the words without perfect understanding, in other words keeping food undigested in the stomach. Letting go of it means to ignore and forget it. For better understanding, let’s take the following as an example.
Buddha had a student who was notorious for having killed many people and even tried to kill Buddha before becoming a monk. One day this monk happened to visit one of Buddha’s lay students, when his wife was having a hard time being in labour. The layman said to the monk, “Please relieve my wife of this terrible suffering with your power.” The monk responded, “I still don’t have such divine power. I will go and ask my master, Buddha for this favour for your wife.” Upon returning to Buddha, the monk explained the situation and asked him what he should do. Buddha answered, “You go back to the house, and tell her that you have never killed anyone.” The monk did as he was told to, and then, on hearing his words, she was relieved of her suffering.
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This metaphor implies that everything is empty.
When Buddha said to his disciple, “Tell her that you have never killed anyone”, he meant that whatever bad and cruel things, or whatever good and beautiful things we may do, they are all empty, so the young monk’s murder was also empty. He likened her childbirth to the young monk’s murder. The woman in labour, on hearing what the monk said, realised the truth that the suffering she was going through was also empty, just as the murders the monk committed were empty.
We should understand what the Sutras say, in the same way that the woman in labour understood Buddha’s remark passed on by his student. The moment she heard Buddha’s message, she made it part of herself. If she had ignored, let go of the message or remembered it only as a meaningful saying, or held on to the meaning of it, she couldn’t have been relieved of her suffering.
Master: “What did Buddha tell his student to say to the woman in labour?”
Student: “He told him to say, ‘I’ve never killed anyone’.”
Master: “Why did Buddha tell him to say so?”
Student: “Because He wanted to teach her that everything is empty.”
Master: “You are still holding on to the meaning of Buddha’s teaching.”
Student: “Then, what did He say?”
Master: “He didn’t say anything, and his student didn’t go to her house.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “Why don’t you ask yourself?”
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Commentary:
They are laughing at you.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “It’s already open”
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Commentary:
If you stick to ‘open’, it’s already locked.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “Because you try to see it.”
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Commentary:
Cut the tendon in the air and you can see it clearly.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Student: “How shall I take care of a guest?”
Master: “Don’t welcome him.”
Student: “How should I turn away a thief?”
Master: “Don’t reject him.”
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Commentary:
If there is anyone you should serve or fight against, you are still being deluded by illusions.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. What do you think the core teaching of the Sutras is? It is enlightenment. What all the Sutras say is nothing but how to attain enlightenment and what enlightenment is like, nothing else. If you are to grasp the core teaching of Buddha, don’t look for it in the Sutras. The Sutras are only like a map or an arrow pointing to your destination. They are not the place itself that you want to reach.
Don’t think of Zen meditation as being apart from the Sutras. Zen meditation is an expedient means to grasp the core teaching of the Sutras. The Sutras are maps and Zen is to move towards the destination indicated by the maps. So, the best way to grasp the core meaning of the Sutras is to experience what the Sutras say through practice.
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Student: “How can I grasp the core meaning of the Sutras?”
Master: “Discard all the Sutras.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Student: “What is a guest?”
Master: “Just passed by.”
Student: “What is a thief?”
Master: “A guest.”
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Commentary:
What you think is a guest is a thief, and what you think is a thief is a guest.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. An ancient master said, “Everybody has a mirror. An unenlightened person’s life is like a monkey looking in a mirror, but an enlightened person’s is like a mirror looking at a monkey.” A monkey, when looking in a mirror, mistakes its reflection as another monkey and tries in vain to do something with it. However, a mirror, when something or someone is before it, just reflects the thing or the person as it is or as they are. It neither names, evaluates nor loves or hates it or them. In other words, it never discriminates. So, ‘being like a mirror’ represents the undiscriminating mind of the enlightened.
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Student: “How do you feel when you are like a mirror?”
Master: “I become a big liar if I answer your question.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “What you think is the true-self is an illusion and what you think is an illusion is the true-self.”
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Commentary:
Both the true-self and an illusion are illusions.
It is the true-self that tries to distinguish the true-self from an illusion.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway