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Q266. How can I be free from all past karma if causation is inevitable?

A. ‘Cause and effect’ is a rule for explaining the world of form. No one can escape it. Buddha, while alive, said that he himself couldn’t avoid it as well as long as living in the world of form. To become free from karma is not to remove, or do away with it, but to realise that karma is empty.

Let’s suppose there is a golden cup. It can be dented, or crushed when dropped from a height, or hit on a hard thing. It is dented in just the same way regardless of whether a foolish man drops it or Buddha does. This is called karma, or cause and effect.

To be free from karma is not to remove it, but to change our view of it.

People who see the cup only as a cup, without realising that its essence is gold, will get upset and disappointed when the cup loses its form of a cup, or is disfigured by any number of causes such as dropping or hitting it. Thinking that all of its value is gone, they are sometimes so frustrated that they may even give it up.

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However, those who are aware that the cup is made of gold know that the essence and its intrinsic value never change regardless of what form it takes on. They are not swayed by the change of the form of it because they know that the essence of the cup is not the form of a cup but gold itself, and that there is no change at all in the essence. To realise the emptiness of things and not to be swayed by the change of them is said to be freedom from karma.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q265. What am I when my body is not me?

A. Remove all the labels attached to you by others. Remove all words that can describe your identity. Let’s suppose you are a sixty-year-old British man named John who is living in London. When you say that you were born in London sixty years ago, what is left when all the labels are removed? ‘You’ or ‘I’, ‘were born’, ‘in London’, ‘sixty’, ‘years’ and ‘ago’ all are labels. You still have a lot of labels to represent your identity such as your parents, your job, your school records and so on. You think that you are human being, which is also an artificially coined label. Remove all artificial labels and see what is left, whatever it is. That’s it. What is it?

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Master: “What is left now?”

Student: “Nothing is left.”

Master: “If nothing were left, what would be saying, ‘Nothing is left’?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q264. Student: “The deepest lake, when dried up, reveals its bottom after all. Why can’t we see a person’s mind even when he dies?”

A. Master: “Because you try to see it.”

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Commentary:

Cut the tendon in the air and you can see it clearly.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, true self, Truth, Uncategorized, Zen

Q263. What is emptiness?

A. Emptiness is not void but being both existent and non-existent at the same time, as it were, before division into ‘being existent’ and ‘being non-existent’. That is a state or an appearance without any imaginary lines. When asked what emptiness is like, some masters would say that it is full and others that it is active. All you can feel is emptiness. Even your body is emptiness. There is nothing that is not empty. If you follow emptiness, you will forsake it.

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Student: “What is emptiness?”

Master: “Don’t forsake it.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Practice, Religion, root, true self, Truth, Uncategorized, Zen

Q262. The phrase ‘Striving to reach London while staying in London’ doesn’t make any sense to me. What does it mean?

A. The purpose of Zen meditation is to experience emptiness in person. London is a symbol of emptiness and reaching London means to experience emptiness. It means, in other words, that we are trying to experience emptiness while being emptiness itself. Reaching emptiness is realising the truth that we ourselves are emptiness, not reaching it by moving towards it.

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In order to see whether you grasp these words clearly, ask yourself the following question.

 

Student: “How do you feel when you realise emptiness?”

Master: “I’ll be wrong if I answer your question.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, master, Meditation, Mind, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q261. Master: “When a guest comes, you should take care of him, but when a thief comes, you should turn him away.”

A. Student: “How shall I take care of a guest?”

Master: “Don’t welcome him.”

Student: “How should I turn away a thief?”

Master: “Don’t reject him.”

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Commentary:

If there is anyone you should serve or fight against, you are still being deluded by illusions.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, master, Meditation, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q259. How can I grasp the core meaning of the Sutras?

A. What do you think the core teaching of the Sutras is? It is enlightenment. What all the Sutras say is nothing but how to attain enlightenment and what enlightenment is like, nothing else. If you are to grasp the core teaching of Buddha, don’t look for it in the Sutras. The Sutras are only like a map or an arrow pointing to your destination. They are not the place itself that you want to reach.

 

Don’t think of Zen meditation as being apart from the Sutras. Zen meditation is an expedient means to grasp the core teaching of the Sutras. The Sutras are maps and Zen is to move towards the destination indicated by the maps. So, the best way to grasp the core meaning of the Sutras is to experience what the Sutras say through practice.

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Student: “How can I grasp the core meaning of the Sutras?”

Master: “Discard all the Sutras.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q256. What does ‘being like a mirror’ mean?

A. An ancient master said, “Everybody has a mirror. An unenlightened person’s life is like a monkey looking in a mirror, but an enlightened person’s is like a mirror looking at a monkey.” A monkey, when looking in a mirror, mistakes its reflection as another monkey and tries in vain to do something with it. However, a mirror, when something or someone is before it, just reflects the thing or the person as it is or as they are. It neither names, evaluates nor loves or hates it or them. In other words, it never discriminates. So, ‘being like a mirror’ represents the undiscriminating mind of the enlightened.

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Student: “How do you feel when you are like a mirror?”

Master: “I become a big liar if I answer your question.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, mindful, Photography, Practice, student, true self, Truth, Uncategorized, Zen

Q255. Student: “How can I distinguish the true-self from an illusion?”

A. Master: “What you think is the true-self is an illusion and what you think is an illusion is the true-self.”

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Commentary:

Both the true-self and an illusion are illusions.

It is the true-self that tries to distinguish the true-self from an illusion.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, Religion, root, self, true self, Truth, Uncategorized, Zen

Q254. You always advise us not to follow language, but how can we understand you unless we follow your language?

A. There is a well-known saying ‘If following words, you will fall into the hell. If not grasping the meaning of words, you will be deluded’. When I tell you not to follow my language, I don’t mean that you should ignore my language but that you should not follow the superficial meaning of it.

 

When pointing to the moon, we can use a finger, a wooden stick, a plastic stick or an iron stick. We can point to the moon even with a fork or a knife if we are asked what the moon is in the middle of eating. Regrettably, people pay all their attention only to studying and analysing the things used to point to the moon: what they are made of, how old they are, what shape they are and so on.

 

When I use a lot of different words and expressions to point to the true-self, my language is like the things above used to point to the moon. If you accept my words in the way you understand general knowledge, you are like a person who studies the stick or the spoon used to point to the moon. Then, you are said to follow or be deceived by language. If you are deceived by language like this, you will be immersed in illusions and even all Sutras and the Bible will become illusions.

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Student: “What’s the true-self?”

Master: “Don’t follow my language.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway