Meditation – Page 24

final goal, Meditation, Practice, Truth, Zen

Q113. What is the middle path?

September 17, 2015 Zen Fools

A. This is one of the most common misconceptions in Zen meditation or Buddhism. Most people interpret it as standing in the middle of both sides. They think, for instance, they should stand just in the middle of the right and the left without inclining toward either of them in order to keep the middle path. However, they are not in the middle path but are deceived by the illusions, the left and the right.

The truth is that the middle path means standing where there is neither side. In brief, you can be said to be in the middle path when all illusions have disappeared because the right side and the left side, as well as the centre and the edge are all illusions. Therefore, once all illusions have disappeared, you don’t have to try to keep the middle path because you can’t leave the middle path even for a moment.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, Koan, Meditation, self, true self, Zen

Q112. Why do you explain the true-self to us while saying it can’t be expressed with words?

September 15, 2015September 15, 2015 Zen Fools

A. It’s true that it can’t be explained with words, but paradoxically we can’t avoid using words to express it.
When masters, saying that it can’t be expressed with words, use words, we should know that they have another intention in using their words besides using them as a language. This alternative intention is primary and the language is secondary. So masters used to advise their students not to follow the secondary forsaking the primary. You should know their teachings are not the true-self itself, but signposts to the true-self.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, meditaion, Meditation, self, true self, Truth, Zen

Q109. If everything is the true-self, can I say that I am looking at my true-self while looking at this cup?

September 8, 2015 Zen Fools

A. No, you can’t, because you are looking at a cup. As long as you see a cup as a cup, you can’t say that you see your true-self. Seeing a cup as a cup means seeing a car as a car and a person as a person, which means that all the labels or lines dividing one into many still remain. Your eyes, it is said, are covered with illusions or you are an open-eyed blind man.

The Buddha said, “If you realise that form is not form, you will see your true-self.”
Being able to see the cup as non-cup means that a car is not a car, a person is not a person any more to you and you are not you because all illusions have disappeared. The disappearance of all illusions means the disappearance of the lines that divide one into many. When all the lines disappear, many become one. There is no seer and no seen and no speaker and no listener in the situation where a cup is not a cup. It can be said that the seer is one with the seen, and speaker is one with the listener. There is nothing to mention, and speech is not speech any more here. Then everything, it is said, is the true-self. To experience this through your body in person is to realise the true-self.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, Koan, meditaion, Meditation, Practice, Zen

Q108. Student: “What am I when my body is not me, Sir?”

September 6, 2015 Zen Fools

A. Master: “All the things in the universe come from it.”
Student: “Then, are you from it, too?”
Master: “Of course.”
Student: “You are from your mother, Sir.”
Master: “My mother is also from it.”

Commentary:
One arrow and many targets.
Every time the student opens his mouth, targets multiply.
Which one should he shoot?
Take a close look at the point of your arrow.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, illusion, meditaion, Meditation, Mind, Practice, true self, Truth, Zen

Q107. Can we realise the true-self through logic? If not, why not?

September 4, 2015September 4, 2015 Zen Fools

A. Your logic, however perfect it may be, might enable you to explain that everything is empty, but it prevents you from reaching the final goal.
To see your true-self means to remove all illusions, but trying to build a perfect logic means strengthening your established illusions and adding to your illusions by creating new ones, or adopting the ones created by others. That is to go against your original intention of eliminating illusions, which is like fuelling a fire by pouring oil onto it, thereby making it more ferocious while intending to extinguish it. That is going in the opposite direction of your goal, against your intention.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Koan, Meditation, true self, Truth, Zen

Q105. How can I realise what I am when my body is not me?

August 30, 2015 Zen Fools

A. Don’t look in the wrong place for the horse that you are riding.

Commentary:
Listen carefully to what you say, and watch carefully what you do.
Your sayings and doings are from it.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, illusion, Koan, Meditation, Practice, Truth, Zen

Q104. Sometimes angels appear during my practice. Am I practising in the wrong way? What shall I do?

August 27, 2015 Zen Fools

A. There are times like that. I am sure that you are not wide awake to your question during the experience. Some people say that they see beautiful angels or even the Buddha and Jesus Christ, some say they see their late parents or grandparents, some say that they see their previous lives, and others say they see ghosts or monsters as if having a nightmare. Do remember that everything you experience during your practice is nothing but an illusion whether fantastic or terrible. When you experience something beautiful you have never experienced in your life before, you are apt to feel attracted by it. They are only the actions of your emotions hidden in your sub-consciousness. If you feel attached to great figures like the Buddha or Jesus and scared of the terrible figures, you are fooled by illusions. Leave them alone and focus on your question, and they will disappear by themselves.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, illusion, Meditation, Practice, true self, Truth, Zen

Q103. How can we feel oneness with our surroundings?

August 25, 2015August 25, 2015 Zen Fools

A. Why do you think we can’t feel oneness? The habit of labelling prevents us from feeling oneness. Labelling is drawing lines that divide one into many. When we label a thing as red, we separate it from what doesn’t look red. The label, ‘red’ is a line that divides one into what is red and what is not red. When labeling a thing as good, the label ‘good’ is a line that divides one into what is good and what is not good.

We have produced countless divisions and are so addicted to them that we have forgotten the root, the original shape that we come from. The labels or divisions are referred to as illusions in Buddhism because they are not real but imaginary. Zen meditation can be said to be a practice that makes many into one by eliminating all labels or illusions. The most common and difficult label to erase is ‘I’. In order to eliminate the ‘I’, you need to realise what you are when your body is not you. When we eliminate the imaginary line ‘I’, then we can feel oneness with our surroundings.

©Boo Ahm

Enlightenment, Meditation, Practice, true self, Truth, Zen

Q102. Student: “What are you when your body is not you, Sir?”

August 23, 2015 Zen Fools

A. Master: “I can’t answer such a difficult question.”

Student: “What is an easy question, Sir?”

Master: “That is too easy a question to answer.”

Student: “What question shall I ask you then, Sir?”

Master: “Ask me a question which is neither difficult nor easy.”

Commentary:

What is a question which is neither easy nor difficult?

How charitable the master is by giving a delicious and nutritious fish to a poor person!

Why is he struggling with its bone without eating its meat?

©Boo Ahm

Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, self, true self, Truth, Zen

Q101. Why can’t we see our true-self?

August 20, 2015 Zen Fools

A. Don’t think that you can’t see it. You are seeing and hearing it even at this moment. You can’t avoid seeing and hearing it. The key problem is that you can’t discern it because your eyes and ears are covered with illusions. Never think that your true-self is somewhere else out of your reach. There is nothing that doesn’t belong to your true-self. Even you yourself are not an exception. Whatever you do, cry, smile, commit a cruel crime or do good deeds, they are all actions of your true-self. In summary, you can no more get away from your true-self even for a moment than you can get away from the universe. So if you chase it for a moment, it is said, you will be going the wrong way.