A. Master: “Scattered.”
Commentary:
Scattered, scattered.
How clear it is!
One swallowed the other.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Category: Truth
Q281. Can Zen help us to deal with our physical problems?
A. The physical problems that we experience due to aging, unexpected injuries from accidents and illnesses are, if not desirable, unavoidable challenges that all of us are subject to. The key point here is how to confront them. Our mind is to our body as a driver is to a car. In the same way that how long and how well a car runs depends upon the driver, our physical health counts on our mind.
Zen helps us to see everything as it is, so that we can avoid worsening situations by overreacting to them when faced with difficulties. For instance, there is a saying that the unreasonable fear of cancer is more dangerous than cancer itself. This is because the fear of cancer, if not surmounted, can harm patients more than cancer itself can. This is true when people can’t see things as they are. Zen meditation, by enabling us to see things as they are, helps us to know how to fear what ought to be feared and how not to fear what ought not to be feared. For that reason, I think Zen can help us to deal with our physical problems.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q280. Why is Zen meditation selfish?
A. What makes you think Zen meditation is selfish? Do you happen to think so because Zen doesn’t emphasise compassion during the teaching, that is to say, that we should help the poor or those in trouble? Zen expresses the same message in a different way.
Zen teaches people that we are one with the poor and the weak, that is, they are part of us and we are part of them by getting people to realise the truth that we are oneness with all the universe, rather than say that we should help them.
Which is the more appealing and more persuasive of the following two scenarios, “This boy lost his parents and has no food to eat and no shelter to live in. We should help him because he is likely to become a criminal and harm our society in the future if he is left uncared for now” or “Take a close look at this boy. This is part of you.”? This is what the Biblical scripture, ‘Love your neighbour as yourself’ means.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q279. Master: “Your true-self was before this world was created, and it will not collapse even when the whole universe collapses.”
Q. Student: “What is the true-self?”
A. Master: “Your body.”
Student: “This also collapses when the universe collapses. What is the true-self?”
Master: “Your body.”
Commentary:
Don’t say that your body collapses.
If you know how it collapses, your true-self will be clear before you.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q278. How can I see my true-self through illusions?
A. There is nothing that is not your true-self. The way all things are showing themselves is the way your true-self reveals itself. The problem is that you don’t see them as they are. In other words, it is not they but you that deceive yourself. The very things that you hear and see are called illusions when you can’t see them as they are, but called your true-self when you can see them as they are. The Sutras say that illusions are the true-self.
So, seeing and hearing what you are looking at, or listening to, at this moment as they are, is both eliminating illusions and seeing your true-self. Jesus said, “Recognise what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.”
Student: “How can I see my true-self?”
Master: “Don’t forsake your true-self.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q277. How can I, as a Christian, go to Heaven?
A. If you are to go to Heaven you should, above all, know where it is in order to go there, and then you should also know how to get there. I am going to quote from Jesus about where it is and how to get there.
Jesus said, “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you.” In other words, everything, whether Heaven or Hell, is produced by your mind. Where you are now is both Heaven and Hell. Whether it is Heaven or Hell depends on your mind.
Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not be male nor the female the female; and when you fashion an eye in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.” Put more simply, this means that in order to enter Heaven, we should not discriminate. We have a very similar saying in Zen: Make the smallest distinction and you are as far from it as Heaven is from Earth. In conclusion, to realise that Heaven and Hell are only illusions produced by your mind is to enter Heaven.
Student: “How can I enter Heaven?”
Master: “Enter Hell.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q276. Student: “Why is the true-self so invisible?”
A. Master: “Don’t speak ill of it. It has never hidden itself.”
Commentary:
It’s like a lost child who has not seen his mother for so long that he can’t recognise her while being in her bosom.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q275. I am a little frightened that I may fall into emptiness.
A. It may be due to the impression that comes from the stereotype of the word ’emptiness’ that you have such a feeling. Some people are worried that if they fall into emptiness, everybody they love comes to look like a shadow or a ghost, and that they may lose the feeling of love and connection they have shared with them so far. They may also think that everything will seem to be so valueless and useless because it looks empty to them. In the end, they are afraid that they are likely to become pessimistic.
Don’t misunderstand emptiness. The word ’emptiness’ used in Zen doesn’t mean what you have imagined so far. Its meaning is much closer to freedom than to void in that we free ourselves from all the yokes of life. Having fear of falling into emptiness is like having fear of falling into great eternal happiness because you have never experienced such happiness. Emptiness is where you are from and are to return to, so that you may obtain eternal happiness. Don’t be afraid to face this unknown happiness.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q274. You say that everything is from the true-self. Is suffering also from the true-self?
A. Yes, it’s from the true-self as well. There is nothing that is not from the true-self. Everything from the true-self, however, is empty and neutral since the true-self is empty. It follows that not only the cause of suffering but also suffering itself is inherently empty and neutral. Whether a phenomenon is seen as a blessing or suffering is determined by our discrimination. A thing, or an incident, becomes suffering only because we think of it as suffering. Rain, for example, can be a blessing to umbrella sellers but a suffering to fan sellers, even though the rain has no intention to do good to the former or harm to the latter.
To conclude, suffering is from our discrimination that comes from ignorance of the emptiness of everything. To realise the truth that suffering is empty is to escape from suffering.
Student: “How can I remove my suffering?”
Master: “Don’t be deceived by yourself.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
Q273. Student: “Do a guest and a thief come together or separately?”
A. Master: “Together all the time.”
Student: “How can I tell them apart?”
Master: “Speak to them. One who speaks to you is a thief, and the other who doesn’t is a guest.”
Commentary:
Don’t mistake a guest as being dumb. If you ask him about the true-self, he never fails to give you a correct answer.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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