Buddha, Buddhism, compassion, desire, emptiness, empty, Enlightenment, final goal, illusion, love, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q239. If love and hate are neutral and both are illusions, then, what difference does it make whether I am loving or cruel?

A. It’s true that love and hate are neutral and both are illusions. In fact, it doesn’t make any difference whether you are loving or cruel. To realise the truth means to realise that everything is empty and feel oneness with the whole universe. Then, your feeling of love and hatred cannot help but be different from the feeling that you have had before realising the truth.

Above all, when you feel your hate as empty, your hate seldom develops into being cruel. Your cruel feeling, if or when it occurs, is not as strong or acute as before and doesn’t last long even though you don’t struggle to control your emotion. Rather, your cruel feeling turns into sympathy as you feel oneness. That is called compassion.

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In fact, as many people become unhappy because of love as do those who become unhappy because of hatred. As often as not cruel feelings result from love. If you realise the truth mentioned above, you will not be obsessed with, or attached to love, to the extent that your love makes people feel burdened or even tortured rather than happy. And you will not become so frustrated by the loss of love, if it happens, that you stray from your normal life. That is called wisdom.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q234. Student: “How can I enjoy an eternal life without birth and death?”

A. Master: “Live in the land without light and shade.”

Student: “Where is the land?”

Master: “There.”

Student: “Where is there?”

Master: “There.”

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Commentary:

You don’t have to dig the earth for gold with your hands full of gold.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Religion, root, self, true self, Truth, Uncategorized, Zen

Q217. What happens to our true-self when our bodies die? How can we, as living creatures, ever know this while we are still alive?

A. The reason why we can’t know what happens to our true-self when our bodies die, is that we can’t see the situation now, I think.

Let me ask you a question, ‘2 + 3 = (  )’. What is the suitable number for the blank? I am sure you know that the correct answer is ‘5’ because it is such a simple question. How can you work out the right answer when there is nothing visible, not even a number in the blank?

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You know the right answer since you can clearly understand the visible thing, ‘2 + 3’. If you don’t understand even one of the three visible things, ‘2’, ‘+’, and ‘3’, you can’t know the appropriate number for the blank. Likewise, if you can see everything as really it is, clearly knowing all things that you see and hear, then you can perfectly perceive invisible things as clearly as if you saw them now, in the same way that you would know the right number for the blank, as clearly as if you saw the number ‘(5)’ written there.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, master, Meditation, Mind, now, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q213. Student: “What is the true-self?”

A. Master: “A word”

Student: “Where is it?”

Master: “In your mouth”

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Commentary:

It cooks, and chats.

It brings peace, and causes troubles.

It makes the light and the darkness.

It does all these things.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, desire, emptiness, empty, final goal, God, illusion, Meditation, Prayer, root, true self, Truth, Uncategorized, Zen

Q211. Why doesn’t God listen to me when I cry to him for help?

A. It is not that God doesn’t listen to you, but that you are deaf to him because you are involved in listening to only your familiar noises. It is not that he hides himself from you, but that you are blind to him since you are preoccupied in keeping company only with familiar figures. He sometimes whispers and sometimes shouts. He sometimes shakes you, from time to time pushes you and once in a while pulls you. It is not God but you that are to blame for not receiving help from him. If you can cut off all images and names, his voice and figure will sound and look clear to you.

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©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddha, Buddhism, emptiness, empty, Enlightenment, Happiness, illusion, master, Meditation, Mind, One, Practice, root, true self, Truth, Uncategorized, Zen

Q206. Isn’t Zen meditation nihilistic?

A. People might think that Zen meditation leads people to nihilism, or pessimism because it says that everything is empty. However, when Zen says that everything is empty, it doesn’t mean that everything is useless like rubbish and that you should throw it away, but it means that the illusions of everything, which are its names and images, are empty. Zen helps you to realise the truth that we are more than what we think we are, that is, we are perfection itself, eternity itself, beauty itself, happiness itself and holiness itself. Also, Zen meditation leads you to see the essence of everything, not mere illusions of it, which allows you to realise and enjoy the real value of all that you have overlooked so far.

Let me take a metaphor of a child who is playing with two golden toys: One of them is a very ugly devil-shaped monster and the other is a very handsome, brave-looking lion. The child is attracted only by the form of the handsome lion, without realising the value of the gold of which the lion is made. Likewise, he, if not disliking the monster, is apt to like it less than the lion since he is ignorant of the real value of it and the fact that both are the same in essence. All he knows about the toys is that they are a handsome brave looking lion and an ugly, cruel-looking monster. When he regards the names and the images of the toys as their totality, without realising the value of gold, he is said to be trapped in illusions of them.

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When I say that everything is empty, I mean that the illusions of everything are empty. When saying that the lion is empty, I mean that the illusions of the toy lion are empty. We, grown-ups, cherish the toys more than the child does because we know the essence of them behind their illusions, such as their names and images, that is, we realise that they are made of gold. Also, we don’t value the monster less than the lion since we know both of them are the same in essence. When I, saying that everything is empty, tell you to remove illusions, I am encouraging you to see the gold, not the images of the toys.

However, I don’t mean that we should not pay any attention to the names and the images which are called illusions. They are very important and indispensable to maintain our reality of life. In fact, to remember as many of them as exactly as possible and apply them well to each situation of our lives, might be essential elements for successful living. I mean that you should realise that the names and the images of a thing are not the unchangeable essence of it, but mere illusions that can change anytime. I encourage you to see the essence of all things, including yourself.

Then, you can realise the truth that an illusion is the truth itself and an illusion is not separate and different from the truth, just as the toy lion is not separate and different from gold. Afterwards, all things in your life look more important and more beautiful than they used to. In the end, your life becomes happier and more meaningful than before.

 

King: (Showing an apple and a tomato to a master) “Sir, why do they

have different names from each other even though they are the

same size and colour?”

Master: “Your Majesty, it’s like you wear official robes during your office

hours and change into everyday garments after work.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q205. How do the enlightened deal with so-called illusions?

A. I would like to compare their life to a king’s life.

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He lives as a king all the time while his men are always replaced.

He doesn’t live where others live,

Nor does he go where others go,

Not because he doesn’t like them or he finds it difficult to live with them,

But because they come to him whenever he needs them and go back when they finish their work.

Sometimes when some of them stay there longer, he is not bothered by them because he knows that they are his men.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, Enlightenment, Meditation, Mind, mindfulness, root, suffering, true self, Truth, Uncategorized, Zen

Q161. Is desire the motivation of life or the root of suffering?

A. This question is like asking whether we should view food as a cause of illness, such as obesity and diabetes, or a necessary thing for survival. Desire itself is neutral. It depends on you whether it is the motivation of life or the root of suffering. Try to see the root of your desire clearly when it occurs. When you realise it clearly, it is not only the motivation of life but also the root of happiness. It is when you don’t know what it is that it becomes the root of suffering.

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However beautiful a thing may be, it is no more than an illusion as long as you don’t know the root from which it is from.
However ugly a thing may be, it is the truth itself when you know its root.
©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

desire, Enlightenment, final goal, meditaion, sex, sexual, true self, Truth, Zen

Q106. What shall I do with my sexual desire?

A. Many people think that an ascetic life is indispensable in order to practice Zen meditation, but this is incorrect, unless you are a monk or a nun.

Why don’t you consider the same question regarding your hunger or thirst? Sexual desire is also a natural feeling that normal people have, just like feelings of hunger or thirst. What matters is how to accept it. As mentioned earlier, everything is neutral in itself. Sexual desire may either be holy, or impure lust, just as hunger may be either good or bad, that is to say harmful to us. Hunger is thought to be an essential feeling for our survival, that makes life happy, but it can also lead people to a disastrous situation if not controlled. Sexual desire should be accepted in the same way, I think.

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To have sexual desire is the evidence that you are alive, healthy and normal, that is, you are very suitable for Zen meditation. In summary, Zen meditation has nothing to do with sexual desire just as it has nothing to with hunger. What matters here is not whether to have sexual desire or not, but whether or not to realise the root of it. Just try to realise the root, which is the root of compassion.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Enlightenment, final goal, Meditation, Truth, Zen

Q95. What does ‘enjoy being still’ mean?

A. Most people think it means to enjoy sitting still with our mind focused on something like our breath or Zen question during the meditation practice. Of course we can have such a feeling during the practice, and the stillness we feel during the practice will grow deeper and deeper along with it. That is a very essential process which we go through in order to reach the final goal. However, that is not the stillness mentioned in Zen meditation because as soon as we stop the practice, the stillness breaks and we come back into the noisy world. The stillness that can be enjoyed only during practice is of no practical use in our life. The purpose of Zen meditation is not to change only a given part of our life at a given time, but to change our whole life. In other words, the stillness we pursue is not temporary but permanent stillness, which we can feel only when, after removing all illusions, we realise the whole universe is still all the time regardless of whether we practice or not. Then our life is always still and peaceful, and we can enjoy stillness all the time even in a busy street or a crowded market place.

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If I were asked what stillness is, I would say,

“Ten volcanos erupt at the same time.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway