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Q283. Sometimes you say that we should remove all illusions, but sometimes you say there is nothing that is not the true-self. How can this be?

A. It’s true that everything is the true-self and there is nothing that is not the true-self. However, it is also true that everything is an illusion and there is nothing that is not an illusion. To remove illusions doesn’t mean to detach illusions from the true-self and throw them away to a remote place. If you happen to think this way, you are going in the opposite direction away from your goal because you separate illusions from the true-self and make them two.

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As we have mentioned many times, the purpose of Zen meditation is to realise oneness or non-duality. Jesus also said, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not male nor the female female; then will you enter the kingdom.” To remove illusions means to realise the truth that all illusions are the true-self and both of them are one. Therefore, when we are not enlightened, that is, when we can’t see things as they are, everything is an illusion, but when we are enlightened, there is nothing that is not the true-self.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q279. Master: “Your true-self was before this world was created, and it will not collapse even when the whole universe collapses.”

Q. Student: “What is the true-self?”

A. Master: “Your body.”

Student: “This also collapses when the universe collapses. What is the true-self?”

Master: “Your body.”

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Commentary:

Don’t say that your body collapses.

If you know how it collapses, your true-self will be clear before you.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q277. How can I, as a Christian, go to Heaven?

A. If you are to go to Heaven you should, above all, know where it is in order to go there, and then you should also know how to get there. I am going to quote from Jesus about where it is and how to get there.

 

Jesus said, “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you.” In other words, everything, whether Heaven or Hell, is produced by your mind. Where you are now is both Heaven and Hell. Whether it is Heaven or Hell depends on your mind.

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Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male is not be male nor the female the female; and when you fashion an eye in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.” Put more simply, this means that in order to enter Heaven, we should not discriminate. We have a very similar saying in Zen: Make the smallest distinction and you are as far from it as Heaven is from Earth. In conclusion, to realise that Heaven and Hell are only illusions produced by your mind is to enter Heaven.

 

Student: “How can I enter Heaven?”

Master: “Enter Hell.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q276. Student: “Why is the true-self so invisible?”

A. Master: “Don’t speak ill of it. It has never hidden itself.”

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Commentary:

It’s like a lost child who has not seen his mother for so long that he can’t recognise her while being in her bosom.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q274. You say that everything is from the true-self. Is suffering also from the true-self?

A. Yes, it’s from the true-self as well. There is nothing that is not from the true-self. Everything from the true-self, however, is empty and neutral since the true-self is empty. It follows that not only the cause of suffering but also suffering itself is inherently empty and neutral. Whether a phenomenon is seen as a blessing or suffering is determined by our discrimination. A thing, or an incident, becomes suffering only because we think of it as suffering. Rain, for example, can be a blessing to umbrella sellers but a suffering to fan sellers, even though the rain has no intention to do good to the former or harm to the latter.

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To conclude, suffering is from our discrimination that comes from ignorance of the emptiness of everything. To realise the truth that suffering is empty is to escape from suffering.

 

Student: “How can I remove my suffering?”

Master: “Don’t be deceived by yourself.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q267. Student: “What is the matter when the gate won’t open, however hard I try to open it?”

A. Master: “It’s already open”

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Commentary:

If you stick to ‘open’, it’s already locked.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

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Q266. How can I be free from all past karma if causation is inevitable?

A. ‘Cause and effect’ is a rule for explaining the world of form. No one can escape it. Buddha, while alive, said that he himself couldn’t avoid it as well as long as living in the world of form. To become free from karma is not to remove, or do away with it, but to realise that karma is empty.

Let’s suppose there is a golden cup. It can be dented, or crushed when dropped from a height, or hit on a hard thing. It is dented in just the same way regardless of whether a foolish man drops it or Buddha does. This is called karma, or cause and effect.

To be free from karma is not to remove it, but to change our view of it.

People who see the cup only as a cup, without realising that its essence is gold, will get upset and disappointed when the cup loses its form of a cup, or is disfigured by any number of causes such as dropping or hitting it. Thinking that all of its value is gone, they are sometimes so frustrated that they may even give it up.

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However, those who are aware that the cup is made of gold know that the essence and its intrinsic value never change regardless of what form it takes on. They are not swayed by the change of the form of it because they know that the essence of the cup is not the form of a cup but gold itself, and that there is no change at all in the essence. To realise the emptiness of things and not to be swayed by the change of them is said to be freedom from karma.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q264. Student: “The deepest lake, when dried up, reveals its bottom after all. Why can’t we see a person’s mind even when he dies?”

A. Master: “Because you try to see it.”

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Commentary:

Cut the tendon in the air and you can see it clearly.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, true self, Truth, Uncategorized, Zen

Q263. What is emptiness?

A. Emptiness is not void but being both existent and non-existent at the same time, as it were, before division into ‘being existent’ and ‘being non-existent’. That is a state or an appearance without any imaginary lines. When asked what emptiness is like, some masters would say that it is full and others that it is active. All you can feel is emptiness. Even your body is emptiness. There is nothing that is not empty. If you follow emptiness, you will forsake it.

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Student: “What is emptiness?”

Master: “Don’t forsake it.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Practice, Religion, root, true self, Truth, Uncategorized, Zen

Q262. The phrase ‘Striving to reach London while staying in London’ doesn’t make any sense to me. What does it mean?

A. The purpose of Zen meditation is to experience emptiness in person. London is a symbol of emptiness and reaching London means to experience emptiness. It means, in other words, that we are trying to experience emptiness while being emptiness itself. Reaching emptiness is realising the truth that we ourselves are emptiness, not reaching it by moving towards it.

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In order to see whether you grasp these words clearly, ask yourself the following question.

 

Student: “How do you feel when you realise emptiness?”

Master: “I’ll be wrong if I answer your question.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway