Buddha, Buddhism, emptiness, Enlightenment, final goal, illusion, master, Meditation, Mind, root, self, student, suffering, true self, Truth, Uncategorized, Zen

Q226. How can I motivate myself to practise Zen when I feel that there is nothing to attain?

A. When we say that there is nothing to attain, this means that everything is so perfect that there is nothing to be desired. That is, there is nothing to attain because all is already yours. Our problem is that we are not aware of the truth and struggle to make our life perfect in our own way. In other words, we are like a rich beggar who is struggling for a living, not knowing that he has great wealth in his bank account.

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Student: “Sir, why is there nothing to attain?”

Master: “Because everything is already yours.”

Student: “Why do I have to practise Zen when there is nothing to attain?”

Master: “Because there is still something for you to attain.”

Student: “You said that there is nothing to attain because everything is already mine. Why do you say there is still something for me to attain now?”

Master: “Because you don’t know the fact that everything is already yours. The purpose of Zen is to enable you to confirm the fact that all is already yours. It is like no matter how much money you may have in your bank account, you can’t be said to be rich if you, not conscious of the fact that you have the money,  still struggle to make a living.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q225. Student: “What is the true-self?”

A. Master: “Discriminating mind.”

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Commentary:

Even an enemy becomes your friend once you get to know him.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, master, Meditation, Mind, root, self, student, true self, Truth, Uncategorized, Zen

Q224. Does a plant have the true-self?

A. When you are not enlightened, you are not even sure whether or not you have the true-self, because you have not realised it through experience. When you are enlightened, there is nothing that doesn’t have the true-self since you realise that everything is from the true-self and non-dual. Everything, whether living or non-living, is to the true-self as all winds, whether a breeze or a storm, are to air.

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Student: “What is the true-self like?”

Master: “All you see and hear is nothing but the true-self. It is the way it is.”

Student: “Why can’t I see the true-self instead of things?”

Master: “It’s because your eyes and ears are covered with the names of things.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, master, Meditation, Mind, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q223. Can you show the true-self to me?

A. I can’t show it to you because you are already seeing it.

I can’t hide it from you because you are always seeing it.

 

When you can’t see it, it is not because it is hidden but because you can’t recognise it while seeing it.

When you can see it, it is not because I show it to you but because you can recognise it.

 

When you can’t see it, I can’t show it to you because it is none other than you.

When you can see it, I can’t hide it because it is none other than you.

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Student: “What is the true-self, Sir?”

Master: “Why do you ask me the taste of the food that you are chewing?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, student, true self, Truth, Uncategorized, Zen

Q222. Master: “Where are you coming from?”

A. Student: “From home, Sir.”

Master: “What did you see on the way here?”

Student: “I saw sheep.”

Master: “How many sheep did you see?”

Student: “Five sheep.”

Master: “No, you saw ten sheep.”

Student: “Sir, I saw five sheep. Why do you say I saw ten sheep?”

Master: “You still didn’t see the sheep.”

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Commentary:

Things go wrong when you look upon an official affair as a personal affair.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Religion, root, self, true self, Truth, Uncategorized, Zen

Q217. What happens to our true-self when our bodies die? How can we, as living creatures, ever know this while we are still alive?

A. The reason why we can’t know what happens to our true-self when our bodies die, is that we can’t see the situation now, I think.

Let me ask you a question, ‘2 + 3 = (  )’. What is the suitable number for the blank? I am sure you know that the correct answer is ‘5’ because it is such a simple question. How can you work out the right answer when there is nothing visible, not even a number in the blank?

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You know the right answer since you can clearly understand the visible thing, ‘2 + 3’. If you don’t understand even one of the three visible things, ‘2’, ‘+’, and ‘3’, you can’t know the appropriate number for the blank. Likewise, if you can see everything as really it is, clearly knowing all things that you see and hear, then you can perfectly perceive invisible things as clearly as if you saw them now, in the same way that you would know the right number for the blank, as clearly as if you saw the number ‘(5)’ written there.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Mind, root, self, student, true self, Truth, Uncategorized, Zen

Q216. Student: “What is the true-self?”

A. Master: “Behold the puppets prancing on the stage, and see the man behind who pulls the strings.”

Student: “Who is the man?”

Master: “He is pulling the strings now.”

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Commentary:

Seeing leaves fluttering, we can be aware of the existence of wind.

Seeing a feather flying in the air, we can be conscious of the existence of a bird.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q215. How far is the final goal? I can’t feel myself nearing the final goal.

A. Don’t be impatient. If you are practising correctly, practice itself is important. Never think you are trying to reach somewhere away from you.

Whether going fast or slow, don’t have any intention to reach a goal somewhere else other than yourself. Try to realise that each step you take is itself the final goal.

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Student: “What is the true-self?”

Master: “Take a look at beneath your feet.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, student, true self, Truth, Uncategorized, Zen

Q210. Student: “What is the true-self?”

A. Master: “A room”

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Commentary:

To take you out of a room is not difficult.

However, it is very difficult to take the room out of you.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, Happiness, illusion, master, Meditation, Mind, One, Practice, root, true self, Truth, Uncategorized, Zen

Q206. Isn’t Zen meditation nihilistic?

A. People might think that Zen meditation leads people to nihilism, or pessimism because it says that everything is empty. However, when Zen says that everything is empty, it doesn’t mean that everything is useless like rubbish and that you should throw it away, but it means that the illusions of everything, which are its names and images, are empty. Zen helps you to realise the truth that we are more than what we think we are, that is, we are perfection itself, eternity itself, beauty itself, happiness itself and holiness itself. Also, Zen meditation leads you to see the essence of everything, not mere illusions of it, which allows you to realise and enjoy the real value of all that you have overlooked so far.

Let me take a metaphor of a child who is playing with two golden toys: One of them is a very ugly devil-shaped monster and the other is a very handsome, brave-looking lion. The child is attracted only by the form of the handsome lion, without realising the value of the gold of which the lion is made. Likewise, he, if not disliking the monster, is apt to like it less than the lion since he is ignorant of the real value of it and the fact that both are the same in essence. All he knows about the toys is that they are a handsome brave looking lion and an ugly, cruel-looking monster. When he regards the names and the images of the toys as their totality, without realising the value of gold, he is said to be trapped in illusions of them.

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When I say that everything is empty, I mean that the illusions of everything are empty. When saying that the lion is empty, I mean that the illusions of the toy lion are empty. We, grown-ups, cherish the toys more than the child does because we know the essence of them behind their illusions, such as their names and images, that is, we realise that they are made of gold. Also, we don’t value the monster less than the lion since we know both of them are the same in essence. When I, saying that everything is empty, tell you to remove illusions, I am encouraging you to see the gold, not the images of the toys.

However, I don’t mean that we should not pay any attention to the names and the images which are called illusions. They are very important and indispensable to maintain our reality of life. In fact, to remember as many of them as exactly as possible and apply them well to each situation of our lives, might be essential elements for successful living. I mean that you should realise that the names and the images of a thing are not the unchangeable essence of it, but mere illusions that can change anytime. I encourage you to see the essence of all things, including yourself.

Then, you can realise the truth that an illusion is the truth itself and an illusion is not separate and different from the truth, just as the toy lion is not separate and different from gold. Afterwards, all things in your life look more important and more beautiful than they used to. In the end, your life becomes happier and more meaningful than before.

 

King: (Showing an apple and a tomato to a master) “Sir, why do they

have different names from each other even though they are the

same size and colour?”

Master: “Your Majesty, it’s like you wear official robes during your office

hours and change into everyday garments after work.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway