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Q274. You say that everything is from the true-self. Is suffering also from the true-self?

A. Yes, it’s from the true-self as well. There is nothing that is not from the true-self. Everything from the true-self, however, is empty and neutral since the true-self is empty. It follows that not only the cause of suffering but also suffering itself is inherently empty and neutral. Whether a phenomenon is seen as a blessing or suffering is determined by our discrimination. A thing, or an incident, becomes suffering only because we think of it as suffering. Rain, for example, can be a blessing to umbrella sellers but a suffering to fan sellers, even though the rain has no intention to do good to the former or harm to the latter.

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To conclude, suffering is from our discrimination that comes from ignorance of the emptiness of everything. To realise the truth that suffering is empty is to escape from suffering.

 

Student: “How can I remove my suffering?”

Master: “Don’t be deceived by yourself.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, illusion, master, Meditation, Mind, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q273. Student: “Do a guest and a thief come together or separately?”

A. Master: “Together all the time.”

Student: “How can I tell them apart?”

Master: “Speak to them. One who speaks to you is a thief, and the other who doesn’t is a guest.”

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Commentary:

Don’t mistake a guest as being dumb. If you ask him about the true-self, he never fails to give you a correct answer.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

 

 

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Q272. How can I escape from the three worlds: the world of greed, the world of form and the world of formlessness?

A. Above all, you ought to know not that you are in the three worlds, but that the three worlds are in you. As long as you try to escape from them while thinking that you are locked in them, you can’t succeed in escaping by any means.

 

To realise they are also nothing but illusions is to escape from them. However good or bad they look, they are no more than illusions produced by your imagination. The harder you try to escape from them, the firmer you will make them as long as you regard these illusions as real.

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Student: “How can I escape from the three worlds?”

Master: “Have you ever seen them?”

Student: “No.”

Master: “Then, you are not in them.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, student, suffering, sutras, true self, Truth, Uncategorized, Zen

Q271. What does the phrase ‘You should neither hold on to the meaning of the Sutras nor let go of it’ mean?

A. Holding on to the meaning of the Sutras means keeping the words without perfect understanding, in other words keeping food undigested in the stomach. Letting go of it means to ignore and forget it. For better understanding, let’s take the following as an example.

 

Buddha had a student who was notorious for having killed many people and even tried to kill Buddha before becoming a monk. One day this monk happened to visit one of Buddha’s lay students, when his wife was having a hard time being in labour. The layman said to the monk, “Please relieve my wife of this terrible suffering with your power.” The monk responded, “I still don’t have such divine power. I will go and ask my master, Buddha for this favour for your wife.” Upon returning to Buddha, the monk explained the situation and asked him what he should do. Buddha answered, “You go back to the house, and tell her that you have never killed anyone.” The monk did as he was told to, and then, on hearing his words, she was relieved of her suffering.

 

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This metaphor implies that everything is empty.

 

When Buddha said to his disciple, “Tell her that you have never killed anyone”, he meant that whatever bad and cruel things, or whatever good and beautiful things we may do, they are all empty, so the young monk’s murder was also empty. He likened her childbirth to the young monk’s murder. The woman in labour, on hearing what the monk said, realised the truth that the suffering she was going through was also empty, just as the murders the monk committed were empty.

 

We should understand what the Sutras say, in the same way that the woman in labour understood Buddha’s remark passed on by his student. The moment she heard Buddha’s message, she made it part of herself. If she had ignored, let go of the message or remembered it only as a meaningful saying, or held on to the meaning of it, she couldn’t have been relieved of her suffering.

 

Master: “What did Buddha tell his student to say to the woman in labour?”

Student: “He told him to say, ‘I’ve never killed anyone’.”

Master: “Why did Buddha tell him to say so?”

Student: “Because He wanted to teach her that everything is empty.”

Master: “You are still holding on to the meaning of Buddha’s teaching.”

Student: “Then, what did He say?”

Master: “He didn’t say anything, and his student didn’t go to her house.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

 

 

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, student, Truth, Uncategorized, Zen

Q270. Student: “Are the birds in the tree singing or crying?”

A. Master: “Why don’t you ask yourself?”

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Commentary:

They are laughing at you.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, meditaion, Mind, Photography, Practice, root, self, student, Truth, Uncategorized, Zen

Q269. Should I stop reading books on Zen meditation as told by masters?

A. You don’t have to stop reading books, but should not entirely depend on books for grasping the core meaning of the books. Think of reading books on Zen as listening to masters’ dharma talks. When you come across what seems to make no sense in reading books, try to find out the meaning through practice, not by reading other books.

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To consult other books to understand problems from a book is like eating more food to digest some undigested food. When some undigested food remains in your stomach, you should try to digest it by taking digestive medicine, rather than eat other food. The digestive medicine means to practice.

Undigested knowledge is to your enlightenment as undigested food is to your body. Just as what we need is not more food but digestive medicine when we suffer from indigestion, so it is not more books but practice that we need for our undigested knowledge.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, mindful, Photography, Practice, root, self, student, Truth, Uncategorized, Zen

Q268. Why do I neither understand any words of Zen, nor feel any advance or change, even though I have practiced calming my mind for over 30 years?

A. Practising hard is very important. However, what is more important is practising in the right way. Practising hard in the wrong way can lead you nowhere, or far away from your goal. For instance, after strong determination to reach London on foot from Manchester, you decide to walk 8 hours a day without fail. If you take the right path, you will be sure to get nearer and nearer your destination with time and reach there some day. If you, however, walk hard only in your garden, or in the opposite direction, no matter how hard and long you may walk, you will still be in the same place, your garden or farther away from your destination in spite of your vigorous effort.

 

So, checking whether you are taking the right way is as important as practising hard. You seem to have tried in vain to calm your mind by holding it firmly while not knowing what it is. The purpose of Zen meditation is not to keep your mind still but to realise what your mind is. Try to see what your mind is from now on instead of trying to calm it. If you see it clearly, you don’t have to try to calm it because it is always calm.

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Student: “Why can’t I calm down my mind?”

Master: “Because you try to calm it down.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, meditaion, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q267. Student: “What is the matter when the gate won’t open, however hard I try to open it?”

A. Master: “It’s already open”

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Commentary:

If you stick to ‘open’, it’s already locked.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q265. What am I when my body is not me?

A. Remove all the labels attached to you by others. Remove all words that can describe your identity. Let’s suppose you are a sixty-year-old British man named John who is living in London. When you say that you were born in London sixty years ago, what is left when all the labels are removed? ‘You’ or ‘I’, ‘were born’, ‘in London’, ‘sixty’, ‘years’ and ‘ago’ all are labels. You still have a lot of labels to represent your identity such as your parents, your job, your school records and so on. You think that you are human being, which is also an artificially coined label. Remove all artificial labels and see what is left, whatever it is. That’s it. What is it?

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Master: “What is left now?”

Student: “Nothing is left.”

Master: “If nothing were left, what would be saying, ‘Nothing is left’?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, One, Photography, root, self, student, true self, Truth, Uncategorized, Zen

Q264. Student: “The deepest lake, when dried up, reveals its bottom after all. Why can’t we see a person’s mind even when he dies?”

A. Master: “Because you try to see it.”

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Commentary:

Cut the tendon in the air and you can see it clearly.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway