Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, Happiness, illusion, Meditation, Mind, moment, present, Religion, root, self, true self, Truth, Uncategorized, Zen

Q194. I feel that I don’t have a goal to pursue anymore. What I already am is the final goal. I just have to keep going until what I am reveals itself. And it will reveal itself in everything else too. Is this correct?

A. If you can feel that way, your practice can be said to have reached a stable stage. You are doing really well. As you said, what you are is the final goal, nothing else and nowhere else. The problem is that you don’t know what you are. You should know that it is not hidden but already revealing itself even at this moment.

SRH_9107a_thumb

 

The moment you realise, or see that ‘what you are’ is revealing itself, you become oneness with the whole universe without any exception. Then, you are your own Lord throughout heaven and earth because there is nothing that is not you in the universe. I do hope that you will realise it soon.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q193. Today, I thought that trying to attain enlightenment in any way is not correct. It is dualistic. There is still an ‘I’ that is trying and an illusion of gaining something. Is this correct?

A. You are absolutely right. When we say ‘trying to attain enlightenment’, it can look and sound dual because there is ‘I’ and there is ‘enlightenment’ as you mentioned. However, I can’t help but explain it in this way because there is still enlightenment for you to attain until you realise that everything is empty and that there is nothing to gain or lose. Attaining enlightenment doesn’t mean that there is duality; ‘you’ and ‘enlightenment’ to be gained, but rather that you should realise everything is empty and there is no duality.

My Pictures0058a_thumb

 

I talk you into attaining enlightenment because you have not realised the truth of non-duality through experience even though you have a lot of knowledge about non-duality and emptiness, and say that everything is empty and there is no enlightenment to attain. Strictly speaking, only when you realise the truth that everything is empty can you say that there is no enlightenment to attain, because there is nothing to realise any more. The reason why I say that you should attain enlightenment is not that there is duality; ‘you’ and ‘enlightenment’, but that you should realise the truth that everything is empty and non-dual and so there is no enlightenment to attain.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q192. Student: “What are you when your body is not you?”

A.Master: “What are you when your body is not you?”

SRH_9424a_thumb

 

Commentary:

If you are to grasp the Master’s kind answer, you should listen with your ears closed.

 

emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, mindfulness, Practice, present, root, self, true self, Truth, Uncategorized, Zen

Q190. Why do illusions arise?

A. They arise because you don’t know what they are. In fact, you don’t know what an illusion is even though you often mention it. You can’t remove or stop it from showing up because you don’t know what it is.

_SRH3272a_thumb

 

In fact, there are no illusions at all. There is only the truth, or the true-self. The problem is that you are mistaking the truth for illusions. Enlightenment is to realise that all illusions are the truth, or the true-self. As the Diamond Sutra says, to realise that a flower is not a flower, but emptiness, is enlightenment. To realise that an illusion is not real, but empty, is enlightenment. Realising that an illusion is not an illusion, but the truth, or the true-self is enlightenment.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q187. How can we do our best in our practice without being attached to enlightenment?

A. Let’s suppose you want to go for an excursion by car to New York City, across the Continent of North America from San Fransisco, California. In order to reach your destination, which side do you think you should pay more of your attention to, your goal, New York City or careful and safe driving? Safe arrival at your goal is the result of your careful driving. If you are more preoccupied with your destination rather than with safe driving, you are likely to be impatient and want to reach there as soon as possible. The impatience to reach your goal quickly can tempt you to drive too fast, which can cause your car to have trouble or an accident. That can make your journey take longer than it should, or make it difficult for you to continue your journey.

_SRH5172a_thumb

 

Focus on how to practise well. You should pay all your attention to your practice and not to enlightenment. Attachment to enlightenment can cause you to have yet another strong illusion that brings negative side effects such as being neglectful of your family, your business or your health. This just is making matters worse while trying to improve things.  Just as it is not the attachment to your destination but safe driving that takes you to your destination, so it is not the attachment to enlightenment but diligent practice that leads you to enlightenment.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, true self, Truth, Uncategorized, Zen

Q184. Masters often advise people to become like children. Do they mean that all children are enlightened?

Q. As I mentioned earlier, we are living in the world of memory, or the world of illusions, since we can see only the world of memory; a half of all. The purpose of Zen practice is to see the world beyond memory and enjoy both the world of memory and the world beyond memory at the same time. Only when we can see and enjoy both of these worlds can we be said to be enlightened. Children are not enlightened because they can see only a half of all; the world beyond memory, just as we are not enlightened now because we can see only a half of all; the world of memory.

SRH_9993a_thumb

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Mind, root, self, true self, Truth, Uncategorized, Zen

Q180. Student: “What is the true-self?”

A. Master: “An old well.”

Student: “What is it like?”

Master: “Its bottom is invisible.”

SRH_4747a_thumb

 

Commentary:

It is too deep to see the bottom of it.

It will quench your thirst forever if you drink it.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, illusion, Meditation, Mind, Practice, Prayer, Religion, root, self, true self, Truth, Uncategorized, Zen

Q179. You say that the Sutras are not different from the Bible. Could you interpret ‘Jesus’s walking on the water’ from the Bible in your view?

A. Water represents our illusions. ‘Walking on the water’ symbolises ‘living free from the trap of illusions’, that is, Jesus didn’t sink in illusions, which means he was not fooled by them. The scenario that they were fishing in the water is symbolising our life that we are leading in illusions. The fact that Peter started walking on the water to Jesus means that he had a strong faith in Jesus and believed the water to be an illusion, even though he didn’t realise the truth himself. The scene, where noticing the strong wind, Peter was afraid and started to sink down in the water means that he didn’t realise the wind was also an illusion because he was not enlightened.

SRH_1825a_thumb

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, illusion, Meditation, Mind, mindfulness, root, true self, Truth, Uncategorized, Zen

Q176. How can we control our thoughts?

A. A foolish man tries to control his thoughts while a wise man tries to control his mind. If you want to control your thoughts as you please, you should conquer your mind, that is, realise your mind. Trying to control each of your thoughts is like trying to win the battle by fighting individually each of the thousands of enemy soldiers in the battle field. There is no hope for success in this way. The most efficient and best way to win the battle is to capture the General who directs all the enemy soldiers. To realise your mind which is the root of all your thoughts is to capture the General.

DSC_7936a_thumb

 

What makes it difficult to capture the General is that we can’t recognise him easily because he is hidden disguised as one of the enemy soldiers. You should capture a soldier and interrogate him deliberately to find out who orders him. If he dies, get another captive and examine him more deliberately. Be determined to continue this to the end. Before long, the General will appear and say, “Why are you wasting your effort while I am always with you?”  

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddhism, Enlightenment, final goal, master, Mind, Practice, root, student, true self, Truth, Uncategorized, Zen

Q174. Student: “What is your true-self?”

A. Master: “A gate.”

Student: “How can I see it?”

Master: “Open it.”

Student: “How can I open it?”

Master: “Break it open.”

Winter Gate-exhibition_thumb

 

Commentary:

All gates are wide open.

Don’t bump into the gate itself, just pass through the gateway.

Trying to open it is turning your back on it.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway