Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Photography, Practice, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q353. I have read the Diamond Sutra every morning for over 20 years. Is reading the Sutra helpful?

A. Reading thousands of books and the Sutras is not as good as grasping a single word out of the books you read. Trying to realise the true meaning of a single word of the Sutra is much more beneficial than reading the Sutra a thousand times.

 

You should know that all books including the Sutras are not the essence of the true-self but only a kind of manual that describes the true-self. In other words, the core of what the Sutra says is not in the Sutra but in you who are reading the Sutra. You should know that the true Sutra is not the one made of paper put before you, but your true-self that is making your body read it.

017_8178a_thumb

 

You should also know that each word of the Sutra contains all the contents of the Sutra. So, if you can grasp only a single word from the Sutra, you can know the rest of the Sutra, which is enlightenment. You should think that each word is the gate to enlightenment, and try to understand it clearly rather than read many books, or read a book many times. Then it takes longer to read the Sutra than before. It may take more than a year to read the Sutra that you could previously read in two hours. Then your reading is not reading any more but practice. This is the way of reading the Sutra that I’d love to recommend.

 

Master: “What did you do last night?”

Student: “I read the Diamond Sutra.”

Master: “What does it say?”

Student: “It says that everything is empty.”

Master: “Did you read only that one sentence?”

Student: “I read many other sentences as well, but I don’t remember all of them.”

Master: “Don’t say that you read the Sutra after picking up and eating black beans.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, One, Photography, root, self, true self, Truth, Uncategorized, Zen

Q349. If bubbles in a bottle of water are the true Self, as well as the bottle itself and its surroundings, how can the true Self contain the true Self? Which of these elements represents the true Self? Or is it everything?

A. The true-self is non-duality, oneness. There is nothing that is not the true-self, which is often compared to the universe. Bubbles, bottle, water and surroundings are all part of the universe. Which of them doesn’t belong to the universe? It is because you separate them from the universe by putting labels or drawing imaginary lines on them that you think that the universe contains them. In fact, it is impossible to break or tear the universe whatever we may do, because even we who try to break it are the universe itself. Even when things change or are changed into other forms whether visible or invisible, their changes are part of the universe as well.

SRH_9557a_thumb

 

To conclude, there is nothing that is not the true-self. The reason why you think that a bottle contains water is that you put different labels on them. I’d like to recommend that you think over the phrase ‘You should be able to put Mt. Everest into a grain of mustard seed’.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Photography, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q345. Christians say that Christ died on the cross to save us from our sins. How should we understand this?

A. Buddhism has similar metaphors. Buddha said, “Those who want to see me through my voice and body won’t see me.” He also said, “Kill me when you meet me if you do want to see me.”

 

According to the Gospel of Thomas, Jesus once said, “When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father.” Who is one who was not born of woman? He is not one who is doomed to birth and death. You should know him. ‘Christ died on the cross to save us from our sins’ means that he died on the cross in public in order to teach people that his physical body was not him and tell them not to be deluded by the illusion of his body. If you cling to the idea that the young crucified person is Jesus, you are being deluded by an illusion. In other words, you can see the true Jesus when you are free from the illusion of Jesus.

SRH_8943a_thumb

 

 

Student: “Why did Jesus die on the cross, saying that his father was almighty?”

Master: “Don’t insult him. He didn’t die but gave his teaching.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, illusion, master, meditaion, One, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q344. What do you think of Easter in Christianity?

A. Easter is a Christian holiday when Christians remember the death of Jesus and his return to life. The death of Jesus means removing illusions, and his return to life means the revealing of the true-self. So, Easter is a great lesson that reminds us of the Christian teaching that we should remove illusions and see the true-self, the true Jesus.

The Bible describes well how the true-Jesus exists in Luke 24:15, 16: ‘As they walked and discussed, Jesus himself drew near and walked along with them; they saw him, but somehow did not recognise him.’ He is always with us wherever we are. He is with you even at this moment when you are reading this writing. The problem is that we don’t recognise him, because we are deluded by illusions. The purpose of Christianity is to recognise him. To recognise him is to attain eternal life in Christianity, or enlightenment in Buddhism.

017_8141a_thumb

True Easter is not a specific day of the year but the day when we can recognise the true-Jesus. Following the literal meaning is being deluded by illusions and far from the true teaching of Christ.

Student: “How can I see the true Jesus?”

Master: “Thank you for showing the true Jesus.”

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, meditaion, Mind, mindful, Photography, Practice, Religion, root, student, sutras, true self, Truth, Uncategorized, Zen

Q342. “Why can’t I feel the same way as they did?”

A. The wind was blowing a temple flag, and two monks were arguing about the flag. One said, “The flag is moving.” The other said, “The wind is moving.” They could not agree, no matter how hard they debated. Then, the sixth patriarch, Huineng, happening to come by and overhearing this, said, “Not the wind, not the flag. It is the mind that is moving!” The two monks were struck with awe.

 

Student: “The two monks were struck with awe by the saying ‘The wind is moving’. Why can’t I feel the same way as they did?”

Master: “Because you think that he said ‘The mind is moving'”

Student: “What did he say?”

Master: “The mind is moving.”

SRH_7792a_thumb

 

 

Commentary:

Don’t regard an order to get out of a house as an invitation to go into another house.

The wise never enter any other house after getting out of a house.

You should stand alone in a barren field without any shelter to enter.

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, illusion, Meditation, Mind, One, Photography, Practice, root, Truth, Uncategorized, Zen

Q341. How should we understand this: ‘There is no connection whatsoever to our outside circumstances and what we feel’?

A. In the realm of form there is inevitable connection between our outside circumstances and what we feel. There is a theory called the butterfly effect that shows well how we influence and are influenced: A flap of a butterfly’s wings in Brazil can set off a tornado in Texas. We can’t avoid being connected to our outside circumstances regardless of whether we are conscious of the fact or not. For example, the price hike of oil in the Middle East can cause the prices of gas and petroleum products of your country to rise, which can lead you to feel the cost of living getting more expensive. In fact, how could you ask this question without the result of connection to your outside circumstances?

_SRH2573a_thumb

 

 

However, in the realm of emptiness where you see everything as empty and feel oneness with all the universe, there is no connection between outside circumstances and what you feel, because, then, both outside circumstances and you yourself are empty and there is no division between them.

 

To conclude, there is connection between them in the realm of from, but not in the realm of emptiness. When we can see it in both ways, we can avoid being deluded by the illusions of connection in the realm of form.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, illusion, love, meditaion, Photography, Religion, root, true self, Truth, Uncategorized, Zen

Q340. In the Bible, Proverbs 13:20 it says “You are the company that you keep.” What is this warning about?

A. If you are the company you keep, the company you keep is you. In other words, you are one with the company you keep. Whoever you keep as company, your company is you. Whoever you meet, a wise man, foolish man, a thief, a robber or an imposter, he is you. If he is a thief, he is a thief because you think he is a thief. If he is a wise man, he is a wise man because you think so. In other words, seeing a person as a thief means having an illusion of a thief in your mind.

File0509a_thumb

 

This scripture means, therefore, that you should not discriminate when you meet people but see them as you or one with you. When you become one with others and other things, you can love your neighbours as yourself.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Koan, master, Meditation, Mind, One, Photography, Practice, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q339. What is the True Dharma the Buddha entrusted to Mahakashyapa?

A. When Shakyamuni Buddha was at Vulture Peak, he held out a flower to his listeners. Everyone was silent. Only Mahakashyapa broke into a broad smile.

 

The Buddha said, “I have the True Dharma Eye, the Marvellous Mind of Nirvana, the True Form of the Formless, and the Subtle Dharma Gate, independent of words and transmitted beyond doctrine. This I have entrusted to Mahakashyapa.”

 

Student: “What is the True Dharma the Buddha entrusted to Mahakashyapa?”

Master: “Mahakashyapa broke into a smile.”

Student: “Why did he break into a smile when the Buddha held out a flower?”

Master: “Because he didn’t see the flower.”

SRH_1039a_thumb

 

 

Commentary:

Don’t be deluded to think that the Buddha entrusted the True Dharma to Mahakashyapa.

This is not what can be neither entrusted nor taken away.

Don’t be deluded by thinking that the Buddha held out a flower and Mahakashyapa broke into a smile at the flower.

Had he seen the flower, he would not have broken into a smile.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, God, master, Meditation, Photography, Practice, Religion, root, student, sutras, true self, Truth, Uncategorized, Zen

Q338. What does the story of Noah’s Ark in Genesis mean?

A. At that time Noah was the only person that followed God. People who, following Noah’s direction, got aboard the Ark could save their lives. So, the Ark symbolises God’s teaching to attain eternal life. Buddhism has a similar metaphor to this. Buddha compared his teaching to a boat by which we can cross the river of birth and death, and said that we should abandon the boat after crossing the river without being attached to it.

_SRH9927a_thumb

 

 

Student: “How can we board the boat to cross the river of birth and death?”

Master: “If you don’t board it, you can’t cross the river, but if you board it, you will sink under the water with it.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, Happiness, Meditation, Photography, Practice, root, sutras, true self, Truth, Uncategorized, Zen

Q335. If everything is empty, is it important to actually attain enlightenment? After enlightenment, can you really hold on to it? Are you then walking around as ‘an enlightened being’? In my opinion, it’s impossible to sustain that experience because it’s empty. Is it a bit like trying to hold onto quick sand?

A. Enlightenment doesn’t mean ‘void’ or ‘valueless’ but means ‘perfection’, ‘perfect freedom’, ‘perfect happiness’ or ‘unlimited possibility’.

 

Attaining enlightenment is compared to a patient’s recovering perfectly from serious illness after taking good medicine. A patient is always ill wherever he is, whatever he does. He walks around as an ill being, and drinks tea as an ill being. However, once he has recovered perfectly from illness, he is well all the time whatever he does, wherever he is. He walks around as a healthy being and drinks tea as a healthy being. He is quite different from what he was when he was ill. He never wants to return to the previous state because he remembers how terrible he felt while ill and can feel how much happier he is now than before.

_SRH1728a_thumb

 

The difference between attaining enlightenment and recovering from illness is that you, once getting enlightened, can’t return to the unenlightened state, while you can lose your health again if not taking care of it. Whatever you do, wherever you are, you are always in the state of enlightenment forever without any effort to stay in, or sustain the state. So, a Sutra says that once you pass the gate of enlightenment, the gate is closed behind you forever.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway