A. Master: “A soldier”
Student: “What is a soldier?”
Master: ‘A General”
Commentary:
Don’t say that the General is hidden disguised.
He is so wise that he never plays such a cheap trick.
It is due to your own eye trouble that he seems to be hidden disguised.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. A foolish man tries to control his thoughts while a wise man tries to control his mind. If you want to control your thoughts as you please, you should conquer your mind, that is, realise your mind. Trying to control each of your thoughts is like trying to win the battle by fighting individually each of the thousands of enemy soldiers in the battle field. There is no hope for success in this way. The most efficient and best way to win the battle is to capture the General who directs all the enemy soldiers. To realise your mind which is the root of all your thoughts is to capture the General.
What makes it difficult to capture the General is that we can’t recognise him easily because he is hidden disguised as one of the enemy soldiers. You should capture a soldier and interrogate him deliberately to find out who orders him. If he dies, get another captive and examine him more deliberately. Be determined to continue this to the end. Before long, the General will appear and say, “Why are you wasting your effort while I am always with you?”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. There are people think they can cure themselves of any illness through mind-control by a kind of meditation practice instead of taking medication because everything is created by mind. They are misunderstanding the words, ‘Everything is created by mind’. They are unaware of the fact that medication is also created by mind, while saying that everything is created by mind. When you are well, there is no medicine. But everything that you take can be medicine when you are ill. If you think of daily food as important medicine and take it as sincerely as if you take medicine, then your everyday food can play more than the role of daily food that only meets your hunger, in your recovering from illness. Besides, if you regard your medicine as being rather good food that can make up for your nutritional deficiency instead of being just a medicinal substance, you can escape from or at least alleviate the stress, or the obsession that you have to take medicine.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “A gate.”
Student: “How can I see it?”
Master: “Open it.”
Student: “How can I open it?”
Master: “Break it open.”
Commentary:
All gates are wide open.
Don’t bump into the gate itself, just pass through the gateway.
Trying to open it is turning your back on it.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. If you are anxious to know where you will go after death, you should know where you are now. How could you expect to know your future which is invisible, not knowing the present right before your eyes? Once you know where you are standing now, you can know not just where you will go after death but also where you were before you were born. In order to know where you are, you, first of all, should know what you are. How could you know where you are, not knowing what you are?
Your true-self is not born and does not die. It has always been and will be the same without any change forever. It never changes at all. You are eternity itself. Death and birth are only illusions. The problem is that you are not aware of this truth because you can’t see things as they are. The end of Zen meditation is to experience the truth through your body.
Do you want to know where you will go after your death?
Watch carefully what you are stepping on.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Thoughts are to mind what winds are to the air and waves are to the sea. In other words, thoughts are the actions of mind, and thoughts are temporary but mind is permanent. In brief, mind is the root of all thoughts, and is called true-self as well in Buddhism.
When we can see mind, the root of thoughts clearly, we can control thoughts, but most people are controlled by them because they cannot see mind for thoughts. After all, we become enslaved by the thoughts produced by us. Zen meditation is a practice to see mind.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “It’s like a mountain.”
Commentary:
Oh! Mountain!
It’s also like a rat.
If I were asked the question, I would say, “A mountain runs like a rat.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. That is like telling a baby who can’t even stand on his own feet to run as fast as a sprinter. The first thing you should do in order to put your mind down is to know what your mind is. How would it be possible for you to put your mind down when you don’t know what it is? The key point in Zen meditation is whether or not you realise what your mind is, and not whether to put it down or not. Once you realise what your mind is, holding it or putting it down is up to you.
One of the most common mistakes we make is to think that we know what we don’t know. You seem to be making the same mistake of trying to put your mind down, thinking that you know your mind while in fact you don’t know it. If you are anxious to put your mind down, do try to realise what it is before trying to put it down in vain. In fact, once you realise what your mind is, you can be said to have completed your practice, or to have attained enlightenment. Should you see your master again, first of all ask him what your mind is.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “True-self.”
Student: “Could you open your mind and show it to me?”
Master: “Of course. Flower. Sky. Tree. Stone.”
Commentary:
A breeze stirs revealing the air.
The inside of the air is showing clearly.
Is it air or wind?
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Once in a while, you can have new experiences or changes in your life. For example, your life feels even more simple than usual. You start to see what you couldn’t see; perceiving every single gesture or movement of people or things as a movement of the truth, or feeling oneness with things and people around you. Also, you start to hear what you couldn’t hear; hearing all sounds as Dharma talks and as the sound of the truth. However, these are not all but just a few of many examples, and not all people have the same experiences.
When these changes happen, some people are so attracted by them that they expect the same things to happen to them again, or even believe it to be the final goal and therefore cease to practice. Also, there are people who are so bewildered or scared that they hesitate to keep practising. You should neither be attached to these experiences nor be scared of them, but leave them alone, since all of them are not only signs indicating that you are making progress, but also illusions created by your mind. Trying to experience the same again, or struggling to avoid them is making other illusions.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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