Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q241. Is it necessary to practice Zen meditation for many years in order to attain enlightenment? How can I, a Westerner, expect to achieve enlightenment?

A. Nobody knows how long it will take for you to attain enlightenment. It may take some time, or you may get enlightened at the sound of birds tomorrow morning or at a word of my talk during the next retreat. However, don’t be impatient but pay attention only to your question. Impatience won’t help with but will disturb your practice by causing you to make more illusions. However, you should not be too relaxed. Practice just like a hen incubates eggs.

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You must remember that everything is not dual but one. We are divided into a Westerner and an Easterner by our discrimination. They are only imaginary lines or labels produced by us. They are referred to as illusions because they are empty. The purpose of Zen meditation is to remove such illusions. Why do you keep the illusion, Westerner? That is going against your practice. Enlightenment is just to remove all the labels attached to you. Thinking that you can’t attain enlightenment because you are a Westerner is like thinking that Koreans can’t attain enlightenment because they are not Indian like the Buddha.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, compassion, desire, emptiness, empty, Enlightenment, final goal, illusion, love, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q239. If love and hate are neutral and both are illusions, then, what difference does it make whether I am loving or cruel?

A. It’s true that love and hate are neutral and both are illusions. In fact, it doesn’t make any difference whether you are loving or cruel. To realise the truth means to realise that everything is empty and feel oneness with the whole universe. Then, your feeling of love and hatred cannot help but be different from the feeling that you have had before realising the truth.

Above all, when you feel your hate as empty, your hate seldom develops into being cruel. Your cruel feeling, if or when it occurs, is not as strong or acute as before and doesn’t last long even though you don’t struggle to control your emotion. Rather, your cruel feeling turns into sympathy as you feel oneness. That is called compassion.

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In fact, as many people become unhappy because of love as do those who become unhappy because of hatred. As often as not cruel feelings result from love. If you realise the truth mentioned above, you will not be obsessed with, or attached to love, to the extent that your love makes people feel burdened or even tortured rather than happy. And you will not become so frustrated by the loss of love, if it happens, that you stray from your normal life. That is called wisdom.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, mindful, self, student, true self, Truth, Uncategorized, Zen

Q238. What is the difference between ‘form’ and ‘illusion’?

A. Form can be likened to wind, and emptiness to air. All winds, whether breezes or storms, are the actions of air. There can’t be any wind which is not air. Wind is air, and air is not separate from wind. Form is to emptiness as wind is to air. All forms, whether bad or good, or moral or immoral, are action of emptiness, the true-self.

When we know the truth that form is the action of emptiness, the true-self, just as wind is the action of air, form is called form. When we are ignorant of this truth and believe that form is self-existing apart from emptiness, then form is referred to as illusion. This is like believing that wind is one thing and air is another. What is form to the enlightened is an illusion to the unenlightened.

The purpose of Zen meditation is to see everything as it is, which means to see everything in both ways, as form and emptiness at the same time, just like we know that wind and air are the same when wind brushes against our skin.

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Student: “How can I avoid illusions and see my true-self, Sir?”

Master: “Why do you hope to see your true-self while trying to avoid It?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q237. Student: “All forms return to emptiness. Where does emptiness return to?”

A. Master: “Waves never leave the sea.”

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Commentary:

Winds never return to air because they never leave air.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q234. Student: “How can I enjoy an eternal life without birth and death?”

A. Master: “Live in the land without light and shade.”

Student: “Where is the land?”

Master: “There.”

Student: “Where is there?”

Master: “There.”

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Commentary:

You don’t have to dig the earth for gold with your hands full of gold.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Mind, moment, Practice, present, student, true self, Truth, Uncategorized, Zen

Q229. I practise Zen meditation no more than two hours a day. My problem is that my busy life doesn’t allow me to practise as much as I want. Could you recommend any way to help with my practice?

A. Remove all your time lines. They are only imaginary lines created by your imagination. There is no fixed time in the universe. Time is a typical illusion. Remove all time lines and you will become eternity itself. Think of eternity as your practice and you will become practice itself. Then, whatever you may do, whether eating, talking, or working, just question what makes your body do it. That is practice. In other words, you make yourself one with the question or your practice. Then, you can practise 24-hours a day 7-days a week. You can’t stop practising.

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Student: “What is the best way to practise well?”

Master: “Don’t practise.”

Student: “Why do you tell me not to practise when I ask you the best way to practise?”

Master: “If you practise 24-hours a day, your practice is not practice any longer. That is true practice.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, Happiness, illusion, master, Meditation, Mind, Practice, self, true self, Truth, Uncategorized, Zen

Q227. In Buddhism it is said that only humans can attain enlightenment. This seems to put humans on a pedestal and make them separate from other animals. How can this be true when we also say that everything is one?

A. The words ‘only humans can attain enlightenment’ have the same meaning as ‘only you can attain enlightenment’. This doesn’t mean that you are superior to others but that no one else can take the place of you in both attaining enlightenment and getting the whole world enlightened. In other words, only when you yourself are enlightened can you have all other things including other animals enlightened.

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We can’t realise the truth that humans are one with and not separate from other things such as plants and animals or the living and the non-living, until we attain enlightenment. It is said that once you attain enlightenment, all the universe attains enlightenment as well at the same time. That is, you can have a firm belief that we are not separate from other animals and that everything is one, only when you can see things as they are. Even if all other people of the world should get enlightened, their enlightenment can never allow you to enjoy the truth that everything including you is perfectly one, as long as you stay unenlightened.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, illusion, master, Meditation, Mind, root, self, student, suffering, true self, Truth, Uncategorized, Zen

Q226. How can I motivate myself to practise Zen when I feel that there is nothing to attain?

A. When we say that there is nothing to attain, this means that everything is so perfect that there is nothing to be desired. That is, there is nothing to attain because all is already yours. Our problem is that we are not aware of the truth and struggle to make our life perfect in our own way. In other words, we are like a rich beggar who is struggling for a living, not knowing that he has great wealth in his bank account.

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Student: “Sir, why is there nothing to attain?”

Master: “Because everything is already yours.”

Student: “Why do I have to practise Zen when there is nothing to attain?”

Master: “Because there is still something for you to attain.”

Student: “You said that there is nothing to attain because everything is already mine. Why do you say there is still something for me to attain now?”

Master: “Because you don’t know the fact that everything is already yours. The purpose of Zen is to enable you to confirm the fact that all is already yours. It is like no matter how much money you may have in your bank account, you can’t be said to be rich if you, not conscious of the fact that you have the money,  still struggle to make a living.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

Buddha, Buddhism, emptiness, Enlightenment, final goal, master, Meditation, Mind, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q223. Can you show the true-self to me?

A. I can’t show it to you because you are already seeing it.

I can’t hide it from you because you are always seeing it.

 

When you can’t see it, it is not because it is hidden but because you can’t recognise it while seeing it.

When you can see it, it is not because I show it to you but because you can recognise it.

 

When you can’t see it, I can’t show it to you because it is none other than you.

When you can see it, I can’t hide it because it is none other than you.

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Student: “What is the true-self, Sir?”

Master: “Why do you ask me the taste of the food that you are chewing?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, student, true self, Truth, Uncategorized, Zen

Q222. Master: “Where are you coming from?”

A. Student: “From home, Sir.”

Master: “What did you see on the way here?”

Student: “I saw sheep.”

Master: “How many sheep did you see?”

Student: “Five sheep.”

Master: “No, you saw ten sheep.”

Student: “Sir, I saw five sheep. Why do you say I saw ten sheep?”

Master: “You still didn’t see the sheep.”

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Commentary:

Things go wrong when you look upon an official affair as a personal affair.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway