realize – Page 2 – Zen Fools

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Q248. In the Bible, Matthew 5:48 it says, “You must be perfect – just as your Father in heaven is perfect.” How could we be perfect like God?

September 1, 2016September 1, 2016 Zen Fools

A. In fact, we have always been and will be perfect forever, and there is nothing imperfect. ‘Perfect’ and ‘imperfect’ are all the products of our discrimination. How could there be ‘good’ and ‘bad’, or ‘beautiful’ and ‘ugly’, without discrimination? It is because of our discrimination that all things including us look imperfect.

To be perfect just as your Father in heaven is, means to realise the truth that you are perfect and not to turn ‘imperfect you’ into ‘perfect you’. In order to realise the truth, we must cease to discriminate, or remove illusions, and see everything as it is. Matthew 5:45 says, “He makes his sun shine on bad and good people alike, and gives rain to those who do good and to those who do evil.” This is showing that God also doesn’t discriminate between good and bad.

Student: “How can I be perfect like Buddha?”

Master: “Don’t stain yourself with ‘perfect’.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Koan, master, Meditation, Mind, Photography, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q 246. Master: “How old are you?”

August 28, 2016 Zen Fools

A. Student: “I’m fifty years old.”

Master: “How old is fifty years?”

Student: “I don’t know.”

Master: “How come you still don’t know your age?”

Student: “How old are you, Sir?”

Master: “Eighty years old.”

Student: “How old is eighty years?”

Master: “Eight times ten is eighty.”

Commentary:

Don’t think that the student’s right answer is five times ten.

The curved can’t contain the straight.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, illusion, master, Meditation, Mind, Practice, root, self, sutras, true self, Truth, Uncategorized, Zen

Q244. How do I know if I am enlightened or not?

August 23, 2016August 23, 2016 Zen Fools

A. If you practice Zen meditation in the right way, you can experience small and big changes in the course of your practice. You can come across a moment when you feel a big unexplainable change. During this experience, feeling oneness with the whole universe, you realise simultaneously that everything is empty and you are eternity itself.

From then on, you can see things as form and emptiness at the same time. Then masters’ records, or the Sutras, read like your own stories, and you can understand them as clearly as if experiencing them through your whole body rather than understanding them with your head. Then, you have nothing to ask others since there is nothing that you don’t know. An ancient master once said, “When you are full after hearty food, you need not ask others whether or not you are full.” If you experience the changes mentioned above, you can be said to be enlightened even if you are not checked by a master.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Meditation, Mind, Practice, Religion, root, self, true self, Truth, Uncategorized, Zen

Q242. What would they think of people?

August 18, 2016 Zen Fools

A. People think that a cow is very beneficial and that a snake is very harmful because the former gives us milk, sometimes working power and even gives its body as food, but the latter makes poison and can harm us with it. It is said that we should be altruistic like a cow.

A cow has no intention to sacrifice itself to help people although it produces milk and has a huge body and a lot of power.

A snake has no intention to harm people although it produces poison.

It is only because of people’s discrimination that a cow is helpful and a snake is harmful.

What would they think of people?

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q241. Is it necessary to practice Zen meditation for many years in order to attain enlightenment? How can I, a Westerner, expect to achieve enlightenment?

August 16, 2016August 16, 2016 Zen Fools

A. Nobody knows how long it will take for you to attain enlightenment. It may take some time, or you may get enlightened at the sound of birds tomorrow morning or at a word of my talk during the next retreat. However, don’t be impatient but pay attention only to your question. Impatience won’t help with but will disturb your practice by causing you to make more illusions. However, you should not be too relaxed. Practice just like a hen incubates eggs.

You must remember that everything is not dual but one. We are divided into a Westerner and an Easterner by our discrimination. They are only imaginary lines or labels produced by us. They are referred to as illusions because they are empty. The purpose of Zen meditation is to remove such illusions. Why do you keep the illusion, Westerner? That is going against your practice. Enlightenment is just to remove all the labels attached to you. Thinking that you can’t attain enlightenment because you are a Westerner is like thinking that Koreans can’t attain enlightenment because they are not Indian like the Buddha.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q240. Master: “Are you married?”

August 14, 2016August 13, 2016 Zen Fools

A. Student: “Yes, Sir.”

Master: “Do you know your wife?”

Student: “Of course, Sir. I share the same bed with her.”

Master: “How many hairs does she have on her head?”

Student: “I don’t know. How could I know that?”

Master: “Don’t say that you know your wife then.”

Commentary:

Don’t try to extract juice by squeezing dry sticks.

The number of the fingers of a hand is five.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, compassion, desire, emptiness, empty, Enlightenment, final goal, illusion, love, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q239. If love and hate are neutral and both are illusions, then, what difference does it make whether I am loving or cruel?

August 11, 2016August 11, 2016 Zen Fools

A. It’s true that love and hate are neutral and both are illusions. In fact, it doesn’t make any difference whether you are loving or cruel. To realise the truth means to realise that everything is empty and feel oneness with the whole universe. Then, your feeling of love and hatred cannot help but be different from the feeling that you have had before realising the truth.

Above all, when you feel your hate as empty, your hate seldom develops into being cruel. Your cruel feeling, if or when it occurs, is not as strong or acute as before and doesn’t last long even though you don’t struggle to control your emotion. Rather, your cruel feeling turns into sympathy as you feel oneness. That is called compassion.

In fact, as many people become unhappy because of love as do those who become unhappy because of hatred. As often as not cruel feelings result from love. If you realise the truth mentioned above, you will not be obsessed with, or attached to love, to the extent that your love makes people feel burdened or even tortured rather than happy. And you will not become so frustrated by the loss of love, if it happens, that you stray from your normal life. That is called wisdom.

©Boo Ahm

Buddha, Buddhism, emptiness, Enlightenment, final goal, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q237. Student: “All forms return to emptiness. Where does emptiness return to?”

August 7, 2016 Zen Fools

A. Master: “Waves never leave the sea.”

Commentary:

Winds never return to air because they never leave air.

©Boo Ahm

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Q236. I was unfaithful to my wife, and she wanted to get divorced from me. I apologised to her for my misdeed with all my heart and she promised to forgive me. We, as Buddhists, thinking that everything is empty, agreed to forget the matter. However, she still keeps bringing up the matter, which leads to arguments and we still talk about divorce.

August 4, 2016 Zen Fools

A. To think that everything is empty seems to be a good way to solve your problem. Try to keep thinking that way even though you’ve not realised the truth and your life will gradually become more stable with your Zen practice growing mature. The most important thing that you should realise now is that if everything is empty, your wife’s attitude is also empty just like your misdeed is empty. Then, your situation is not a problem anymore.

You might think that she also should see your past deeds as empty and not be so angry with you, but she should take responsibility for her own behaviour. If she also viewed things as you want her to, it would be the most ideal solution. However, if you really believe that everything is empty, why does her attitude, rude or polite, matter. If you can’t accept her attitude as empty while saying that everything is empty, you are being self-contradictory after all.

Why don’t you think of her attitude as her struggle to forgive you. Her head may have forgiven you but her heart still might not since the latter takes longer to forgive you. She, I think, is determined to forgive you since she still loves you and wants to keep your family together, but she still feels suffering from the incident because her wound has not yet healed perfectly. It is your duty as her husband to comfort and help her to surmount her suffering and become what she used to be.

Seeing others’ suffering as yours is compassion.

Seeing your suffering as empty is wisdom.

©Boo Ahm

Buddha, Buddhism, emptiness, Enlightenment, final goal, Happiness, illusion, master, Meditation, Mind, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q235. What is the true-self, Buddha?

August 2, 2016 Zen Fools

All you see, hear and feel is your true-self. If you think of anything else as your true-self, Buddha, that is none other than an illusion of your true-self.

People, in fact, are chasing after the illusion of Buddha created by their imagination while always facing Buddha. The problem is that you don’t recognise Him while being together with Him all the time and never having left each other. If you pursue anything else other than what you are confronting now, it is to add another illusion which prevents you from seeing your true-self.

The true-self is one or non-dual, and it is the origin or the root of everything including ourselves. We have divided the true-self into many with imaginary lines, all labels. In fact, we have drawn so many complicated lines that we can neither see nor imagine the original shape of the true-self without any lines. We have been addicted to such imaginary lines for such a long time that we cannot recognise the One now. However, no matter how many lines there are and no matter how complicated the lines are, we are still the true-self itself, have never left it and can’t leave it, whether we are aware of this truth or not. The purpose of Zen meditation is to realise the truth by seeing the intact shape of the true-self.

Student: “What is the Buddha, Sir?”

Master: “Why do you only see an old man and not the Buddha?”