A. Master: “Don’t speak ill of it. It has never hidden itself.”
Commentary:
It’s like a lost child who has not seen his mother for so long that he can’t recognise her while being in her bosom.
©Boo Ahm
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A. It may be due to the impression that comes from the stereotype of the word ’emptiness’ that you have such a feeling. Some people are worried that if they fall into emptiness, everybody they love comes to look like a shadow or a ghost, and that they may lose the feeling of love and connection they have shared with them so far. They may also think that everything will seem to be so valueless and useless because it looks empty to them. In the end, they are afraid that they are likely to become pessimistic.
Don’t misunderstand emptiness. The word ’emptiness’ used in Zen doesn’t mean what you have imagined so far. Its meaning is much closer to freedom than to void in that we free ourselves from all the yokes of life. Having fear of falling into emptiness is like having fear of falling into great eternal happiness because you have never experienced such happiness. Emptiness is where you are from and are to return to, so that you may obtain eternal happiness. Don’t be afraid to face this unknown happiness.
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A. Yes, it’s from the true-self as well. There is nothing that is not from the true-self. Everything from the true-self, however, is empty and neutral since the true-self is empty. It follows that not only the cause of suffering but also suffering itself is inherently empty and neutral. Whether a phenomenon is seen as a blessing or suffering is determined by our discrimination. A thing, or an incident, becomes suffering only because we think of it as suffering. Rain, for example, can be a blessing to umbrella sellers but a suffering to fan sellers, even though the rain has no intention to do good to the former or harm to the latter.
To conclude, suffering is from our discrimination that comes from ignorance of the emptiness of everything. To realise the truth that suffering is empty is to escape from suffering.
Student: “How can I remove my suffering?”
Master: “Don’t be deceived by yourself.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Holding on to the meaning of the Sutras means keeping the words without perfect understanding, in other words keeping food undigested in the stomach. Letting go of it means to ignore and forget it. For better understanding, let’s take the following as an example.
Buddha had a student who was notorious for having killed many people and even tried to kill Buddha before becoming a monk. One day this monk happened to visit one of Buddha’s lay students, when his wife was having a hard time being in labour. The layman said to the monk, “Please relieve my wife of this terrible suffering with your power.” The monk responded, “I still don’t have such divine power. I will go and ask my master, Buddha for this favour for your wife.” Upon returning to Buddha, the monk explained the situation and asked him what he should do. Buddha answered, “You go back to the house, and tell her that you have never killed anyone.” The monk did as he was told to, and then, on hearing his words, she was relieved of her suffering.
This metaphor implies that everything is empty.
When Buddha said to his disciple, “Tell her that you have never killed anyone”, he meant that whatever bad and cruel things, or whatever good and beautiful things we may do, they are all empty, so the young monk’s murder was also empty. He likened her childbirth to the young monk’s murder. The woman in labour, on hearing what the monk said, realised the truth that the suffering she was going through was also empty, just as the murders the monk committed were empty.
We should understand what the Sutras say, in the same way that the woman in labour understood Buddha’s remark passed on by his student. The moment she heard Buddha’s message, she made it part of herself. If she had ignored, let go of the message or remembered it only as a meaningful saying, or held on to the meaning of it, she couldn’t have been relieved of her suffering.
Master: “What did Buddha tell his student to say to the woman in labour?”
Student: “He told him to say, ‘I’ve never killed anyone’.”
Master: “Why did Buddha tell him to say so?”
Student: “Because He wanted to teach her that everything is empty.”
Master: “You are still holding on to the meaning of Buddha’s teaching.”
Student: “Then, what did He say?”
Master: “He didn’t say anything, and his student didn’t go to her house.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Master: “It’s already open”
Commentary:
If you stick to ‘open’, it’s already locked.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. ‘Cause and effect’ is a rule for explaining the world of form. No one can escape it. Buddha, while alive, said that he himself couldn’t avoid it as well as long as living in the world of form. To become free from karma is not to remove, or do away with it, but to realise that karma is empty.
Let’s suppose there is a golden cup. It can be dented, or crushed when dropped from a height, or hit on a hard thing. It is dented in just the same way regardless of whether a foolish man drops it or Buddha does. This is called karma, or cause and effect.
To be free from karma is not to remove it, but to change our view of it.
People who see the cup only as a cup, without realising that its essence is gold, will get upset and disappointed when the cup loses its form of a cup, or is disfigured by any number of causes such as dropping or hitting it. Thinking that all of its value is gone, they are sometimes so frustrated that they may even give it up.
However, those who are aware that the cup is made of gold know that the essence and its intrinsic value never change regardless of what form it takes on. They are not swayed by the change of the form of it because they know that the essence of the cup is not the form of a cup but gold itself, and that there is no change at all in the essence. To realise the emptiness of things and not to be swayed by the change of them is said to be freedom from karma.
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All writing ©Boo Ahm. All images ©Simon Hathaway
A. Remove all the labels attached to you by others. Remove all words that can describe your identity. Let’s suppose you are a sixty-year-old British man named John who is living in London. When you say that you were born in London sixty years ago, what is left when all the labels are removed? ‘You’ or ‘I’, ‘were born’, ‘in London’, ‘sixty’, ‘years’ and ‘ago’ all are labels. You still have a lot of labels to represent your identity such as your parents, your job, your school records and so on. You think that you are human being, which is also an artificially coined label. Remove all artificial labels and see what is left, whatever it is. That’s it. What is it?
Master: “What is left now?”
Student: “Nothing is left.”
Master: “If nothing were left, what would be saying, ‘Nothing is left’?”
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A. Master: “Because you try to see it.”
Commentary:
Cut the tendon in the air and you can see it clearly.
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. Emptiness is not void but being both existent and non-existent at the same time, as it were, before division into ‘being existent’ and ‘being non-existent’. That is a state or an appearance without any imaginary lines. When asked what emptiness is like, some masters would say that it is full and others that it is active. All you can feel is emptiness. Even your body is emptiness. There is nothing that is not empty. If you follow emptiness, you will forsake it.
Student: “What is emptiness?”
Master: “Don’t forsake it.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
A. The purpose of Zen meditation is to experience emptiness in person. London is a symbol of emptiness and reaching London means to experience emptiness. It means, in other words, that we are trying to experience emptiness while being emptiness itself. Reaching emptiness is realising the truth that we ourselves are emptiness, not reaching it by moving towards it.
In order to see whether you grasp these words clearly, ask yourself the following question.
Student: “How do you feel when you realise emptiness?”
Master: “I’ll be wrong if I answer your question.”
©Boo Ahm
All writing ©Boo Ahm. All images ©Simon Hathaway
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