Bible, Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, illusion, Meditation, Practice, Prayer, Religion, root, self, student, sutras, true self, Truth, Uncategorized, Zen

Q245. How should I accept the part of the Bible, Matthew 10:37 that says, “Those who love their father or mother more than me are not fit to be my disciples.”?

A. Zen has a similar saying, ‘Kill Buddha and your parents if you are to see your true-self’. Even Buddha, while alive, would say to his disciples, “If you see me, kill me.” Here, killing Buddha and your parents means removing the illusions of them and not actually killing Buddha and your real parents. Logically speaking, how would it be possible to kill the historical Buddha who passed away about 2500 years ago? The reason why masters would use such a radical expression is that the illusions of Buddha and your parents are among the illusions that are the most difficult to remove.

Likewise, in order to see God, you have to remove all illusions, among which those of God and your parents die hardest. So, the above scripture can be interpreted: ‘Those who love the illusions of their parents without trying to see their true-self are not fit to be my disciples. Those who can’t remove the illusions of their parents can’t see God, the true-self.’

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Student: “When we kill our parents, we can repent of our sin of killing them before Buddha. However, where can we repent of our sin when we kill Buddha or God?”

Master: “When you come into your kingdom after a successful rebellion, there is no one who can judge you.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, God, illusion, master, Meditation, Mind, Practice, root, self, sutras, true self, Truth, Uncategorized, Zen

Q244. How do I know if I am enlightened or not?

A. If you practice Zen meditation in the right way, you can experience small and big changes in the course of your practice. You can come across a moment when you feel a big unexplainable change. During this experience, feeling oneness with the whole universe, you realise simultaneously that everything is empty and you are eternity itself.

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From then on, you can see things as form and emptiness at the same time. Then masters’ records, or the Sutras, read like your own stories, and you can understand them as clearly as if experiencing them through your whole body rather than understanding them with your head. Then, you have nothing to ask others since there is nothing that you don’t know. An ancient master once said, “When you are full after hearty food, you need not ask others whether or not you are full.” If you experience the changes mentioned above, you can be said to be enlightened even if you are not checked by a master.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, Meditation, Mind, mindful, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q243. Student: “What is pure mind?”

A. Student: “What is pure mind?”

Master: “Rotten shit.”

Student: “What is dirty mind?”

Master: “Beautiful flowers.”

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Commentary:

Don’t aim at the shadow on the ground of a game bird when it has flown away high in the sky.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, compassion, desire, emptiness, empty, Enlightenment, final goal, illusion, love, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q239. If love and hate are neutral and both are illusions, then, what difference does it make whether I am loving or cruel?

A. It’s true that love and hate are neutral and both are illusions. In fact, it doesn’t make any difference whether you are loving or cruel. To realise the truth means to realise that everything is empty and feel oneness with the whole universe. Then, your feeling of love and hatred cannot help but be different from the feeling that you have had before realising the truth.

Above all, when you feel your hate as empty, your hate seldom develops into being cruel. Your cruel feeling, if or when it occurs, is not as strong or acute as before and doesn’t last long even though you don’t struggle to control your emotion. Rather, your cruel feeling turns into sympathy as you feel oneness. That is called compassion.

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In fact, as many people become unhappy because of love as do those who become unhappy because of hatred. As often as not cruel feelings result from love. If you realise the truth mentioned above, you will not be obsessed with, or attached to love, to the extent that your love makes people feel burdened or even tortured rather than happy. And you will not become so frustrated by the loss of love, if it happens, that you stray from your normal life. That is called wisdom.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q237. Student: “All forms return to emptiness. Where does emptiness return to?”

A. Master: “Waves never leave the sea.”

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Commentary:

Winds never return to air because they never leave air.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, Enlightenment, final goal, Happiness, illusion, master, Meditation, Mind, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q235. What is the true-self, Buddha?

All you see, hear and feel is your true-self. If you think of anything else as your true-self, Buddha, that is none other than an illusion of your true-self.

People, in fact, are chasing after the illusion of Buddha created by their imagination while always facing Buddha. The problem is that you don’t recognise Him while being together with Him all the time and never having left each other. If you pursue anything else other than what you are confronting now, it is to add another illusion which prevents you from seeing your true-self.

The true-self is one or non-dual, and it is the origin or the root of everything including ourselves. We have divided the true-self into many with imaginary lines, all labels. In fact, we have drawn so many complicated lines that we can neither see nor imagine the original shape of the true-self without any lines. We have been addicted to such imaginary lines for such a long time that we cannot recognise the One now. However, no matter how many lines there are and no matter how complicated the lines are, we are still the true-self itself, have never left it and can’t leave it, whether we are aware of this truth or not. The purpose of Zen meditation is to realise the truth by seeing the intact shape of the true-self.

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Student: “What is the Buddha, Sir?”

Master: “Why do you only see an old man and not the Buddha?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, master, Meditation, Mind, Photography, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q234. Student: “How can I enjoy an eternal life without birth and death?”

A. Master: “Live in the land without light and shade.”

Student: “Where is the land?”

Master: “There.”

Student: “Where is there?”

Master: “There.”

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Commentary:

You don’t have to dig the earth for gold with your hands full of gold.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, compassion, Enlightenment, illusion, Meditation, Mind, Practice, root, self, suffering, true self, Truth, Uncategorized, Zen

Q233. What’s the best way to act if I find someone’s behaviour really irritating and distracting?

A. Try to associate everything good or bad with your practice. Imagine you are being tested by a master and remember the following. Everything is neutral. Everything is non-dual. Everything is created by your discrimination. Everything is an action of your true-self. See and hear it as an action of your true-self or a Dharma talk. If you get angry, you don’t have to remember all of these things but only one of them, and try to trace your anger to its root. When you are faced with irritating and distracting behaviour, it will disappear by itself if you don’t think of it as irritating and distracting.

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Student: “How can I avoid getting angry?”

Master: “Why do you try to avoid your true-self? Getting angry is none other than the action of your true-self that you are anxious to see.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q232. Shall I pray to Buddha for my enlightenment?

A. If you know what Buddha is, it means that you have already attained enlightenment. Then, you need not pray to Him for enlightenment any longer. If you are not enlightened, it means that you don’t know what Buddha is. Then, how would you pray to Him while not knowing what or who he is and where he is? If you want to pray to Him for your enlightenment, do your best to realise what He is before you pray. That is Zen meditation.

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Student: “Shall I pray to Buddha for my enlightenment?”

Master: “Not bad. Tell me where He is. I also hope to pray to Him.”

Student: “I don’t know where He is.”

Master: “What nonsense! How can you pray to Him while not knowing where He is?”

Student: “What shall I do, Sir?”

Master: “Why are you, ‘King’, going to make yourself a beggar?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, final goal, illusion, Koan, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q231. Student: “What is the true-self?”

A. Master: “What do you think it is?”

Student: “I have no idea.”

Master: “You are right.”

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Commentary:

Master opens the shell and offers the flesh.

Why do you try in vain to eat only the hard shell?

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway