Buddha, Buddhism, emptiness, empty, final goal, illusion, master, Meditation, Mind, Photography, poisons, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q272. How can I escape from the three worlds: the world of greed, the world of form and the world of formlessness?

A. Above all, you ought to know not that you are in the three worlds, but that the three worlds are in you. As long as you try to escape from them while thinking that you are locked in them, you can’t succeed in escaping by any means.

 

To realise they are also nothing but illusions is to escape from them. However good or bad they look, they are no more than illusions produced by your imagination. The harder you try to escape from them, the firmer you will make them as long as you regard these illusions as real.

srh_2413a_thumb

 

 

Student: “How can I escape from the three worlds?”

Master: “Have you ever seen them?”

Student: “No.”

Master: “Then, you are not in them.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, student, suffering, sutras, true self, Truth, Uncategorized, Zen

Q271. What does the phrase ‘You should neither hold on to the meaning of the Sutras nor let go of it’ mean?

A. Holding on to the meaning of the Sutras means keeping the words without perfect understanding, in other words keeping food undigested in the stomach. Letting go of it means to ignore and forget it. For better understanding, let’s take the following as an example.

 

Buddha had a student who was notorious for having killed many people and even tried to kill Buddha before becoming a monk. One day this monk happened to visit one of Buddha’s lay students, when his wife was having a hard time being in labour. The layman said to the monk, “Please relieve my wife of this terrible suffering with your power.” The monk responded, “I still don’t have such divine power. I will go and ask my master, Buddha for this favour for your wife.” Upon returning to Buddha, the monk explained the situation and asked him what he should do. Buddha answered, “You go back to the house, and tell her that you have never killed anyone.” The monk did as he was told to, and then, on hearing his words, she was relieved of her suffering.

 

_srh6149a_thumb

 

 

This metaphor implies that everything is empty.

 

When Buddha said to his disciple, “Tell her that you have never killed anyone”, he meant that whatever bad and cruel things, or whatever good and beautiful things we may do, they are all empty, so the young monk’s murder was also empty. He likened her childbirth to the young monk’s murder. The woman in labour, on hearing what the monk said, realised the truth that the suffering she was going through was also empty, just as the murders the monk committed were empty.

 

We should understand what the Sutras say, in the same way that the woman in labour understood Buddha’s remark passed on by his student. The moment she heard Buddha’s message, she made it part of herself. If she had ignored, let go of the message or remembered it only as a meaningful saying, or held on to the meaning of it, she couldn’t have been relieved of her suffering.

 

Master: “What did Buddha tell his student to say to the woman in labour?”

Student: “He told him to say, ‘I’ve never killed anyone’.”

Master: “Why did Buddha tell him to say so?”

Student: “Because He wanted to teach her that everything is empty.”

Master: “You are still holding on to the meaning of Buddha’s teaching.”

Student: “Then, what did He say?”

Master: “He didn’t say anything, and his student didn’t go to her house.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

 

 

 

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Photography, Practice, root, student, Truth, Uncategorized, Zen

Q270. Student: “Are the birds in the tree singing or crying?”

A. Master: “Why don’t you ask yourself?”

srh_1436a_thumb

 

Commentary:

They are laughing at you.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, meditaion, Mind, Photography, Practice, root, self, student, Truth, Uncategorized, Zen

Q269. Should I stop reading books on Zen meditation as told by masters?

A. You don’t have to stop reading books, but should not entirely depend on books for grasping the core meaning of the books. Think of reading books on Zen as listening to masters’ dharma talks. When you come across what seems to make no sense in reading books, try to find out the meaning through practice, not by reading other books.

booksa_thumb

 

 

To consult other books to understand problems from a book is like eating more food to digest some undigested food. When some undigested food remains in your stomach, you should try to digest it by taking digestive medicine, rather than eat other food. The digestive medicine means to practice.

Undigested knowledge is to your enlightenment as undigested food is to your body. Just as what we need is not more food but digestive medicine when we suffer from indigestion, so it is not more books but practice that we need for our undigested knowledge.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, master, Meditation, Mind, mindful, Photography, Practice, root, self, student, Truth, Uncategorized, Zen

Q268. Why do I neither understand any words of Zen, nor feel any advance or change, even though I have practiced calming my mind for over 30 years?

A. Practising hard is very important. However, what is more important is practising in the right way. Practising hard in the wrong way can lead you nowhere, or far away from your goal. For instance, after strong determination to reach London on foot from Manchester, you decide to walk 8 hours a day without fail. If you take the right path, you will be sure to get nearer and nearer your destination with time and reach there some day. If you, however, walk hard only in your garden, or in the opposite direction, no matter how hard and long you may walk, you will still be in the same place, your garden or farther away from your destination in spite of your vigorous effort.

 

So, checking whether you are taking the right way is as important as practising hard. You seem to have tried in vain to calm your mind by holding it firmly while not knowing what it is. The purpose of Zen meditation is not to keep your mind still but to realise what your mind is. Try to see what your mind is from now on instead of trying to calm it. If you see it clearly, you don’t have to try to calm it because it is always calm.

file32645_thumb

 

 

Student: “Why can’t I calm down my mind?”

Master: “Because you try to calm it down.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, compassion, God, Meditation, Mind, Religion, root, sex, sexual, true self, Truth, Uncategorized, Zen

Q260. Why do you think that some Christians and Catholics deny and even detest homosexuals?

A. If they think that God is always perfect and everything is created by Him, they should accept the fact that homosexuals are created by God as well. To deny them is to deny God. If God, as they say, is perfect, He never makes a mistake. Then everything made by Him is perfect. To speak ill of homosexuals for being what they are is to find fault with what is created by God and blame Him for His error. That means that they don’t believe in God’s perfection.

_srh9430a_thumb

 

When God made homosexuals what they are, He had His intention. What they are is the exact expression of God’s intention. The reason why they deny and detest homosexuals is that they are still lacking faith in God and don’t know His intention. Finding fault with and even cursing the perfect work by the greatest artist reveals their inability to appreciate His masterpiece, which runs counter to their belief that God is perfect.

Instead of showing their own self-contradiction, they had better try to know what God created homosexuals for.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, master, Meditation, Practice, Religion, root, self, student, true self, Truth, Uncategorized, Zen

Q259. How can I grasp the core meaning of the Sutras?

A. What do you think the core teaching of the Sutras is? It is enlightenment. What all the Sutras say is nothing but how to attain enlightenment and what enlightenment is like, nothing else. If you are to grasp the core teaching of Buddha, don’t look for it in the Sutras. The Sutras are only like a map or an arrow pointing to your destination. They are not the place itself that you want to reach.

 

Don’t think of Zen meditation as being apart from the Sutras. Zen meditation is an expedient means to grasp the core teaching of the Sutras. The Sutras are maps and Zen is to move towards the destination indicated by the maps. So, the best way to grasp the core meaning of the Sutras is to experience what the Sutras say through practice.

srh_2758b_thumb

 

 

Student: “How can I grasp the core meaning of the Sutras?”

Master: “Discard all the Sutras.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, Enlightenment, final goal, illusion, Koan, master, Meditation, mindfulness, Practice, root, student, true self, Truth, Uncategorized, Zen

Q258. Master: “When a guest comes, you should take care of him, but when a thief comes, you should turn him away.”

A. Student: “What is a guest?”

Master: “Just passed by.”

Student: “What is a thief?”

Master: “A guest.”

_srh6586a_thumb

 

 

Commentary:

What you think is a guest is a thief, and what you think is a thief is a guest.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Bible, Buddha, Buddhism, Enlightenment, final goal, God, illusion, master, Meditation, Mind, Practice, Prayer, Religion, root, self, sutras, true self, Truth, Uncategorized, Zen

Q257. I have been a Christian for over 20 years and believed that God is perfect. Why does He make my life so troublesome?

A. If you have true faith in God and His perfection, you should not think that your life is troublesome. Thinking that your life is problematic is contrary to the truth that God never makes any mistakes since He is perfect. When He made you what you are, He had his intention. What you are is the exact expression of his intention. The reason why you think that your life is spoiled and troublesome is that you don’t understand his intention. Instead of blaming God for making your life troublesome, you had better try to know what God intends you to be like.

20160917_074003a_thumb

 

Student: “Why does God make my life so hard?”

Master: “Why don’t you ask God in person?”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q256. What does ‘being like a mirror’ mean?

A. An ancient master said, “Everybody has a mirror. An unenlightened person’s life is like a monkey looking in a mirror, but an enlightened person’s is like a mirror looking at a monkey.” A monkey, when looking in a mirror, mistakes its reflection as another monkey and tries in vain to do something with it. However, a mirror, when something or someone is before it, just reflects the thing or the person as it is or as they are. It neither names, evaluates nor loves or hates it or them. In other words, it never discriminates. So, ‘being like a mirror’ represents the undiscriminating mind of the enlightened.

dsc_1229a_thumb

 

Student: “How do you feel when you are like a mirror?”

Master: “I become a big liar if I answer your question.”

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway