Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, mindful, self, student, true self, Truth, Uncategorized, Zen

Q238. What is the difference between ‘form’ and ‘illusion’?

A. Form can be likened to wind, and emptiness to air. All winds, whether breezes or storms, are the actions of air. There can’t be any wind which is not air. Wind is air, and air is not separate from wind. Form is to emptiness as wind is to air. All forms, whether bad or good, or moral or immoral, are action of emptiness, the true-self.

When we know the truth that form is the action of emptiness, the true-self, just as wind is the action of air, form is called form. When we are ignorant of this truth and believe that form is self-existing apart from emptiness, then form is referred to as illusion. This is like believing that wind is one thing and air is another. What is form to the enlightened is an illusion to the unenlightened.

The purpose of Zen meditation is to see everything as it is, which means to see everything in both ways, as form and emptiness at the same time, just like we know that wind and air are the same when wind brushes against our skin.

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Student: “How can I avoid illusions and see my true-self, Sir?”

Master: “Why do you hope to see your true-self while trying to avoid It?”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, compassion, desire, emptiness, empty, illusion, love, master, Meditation, Mind, Photography, Practice, self, sex, sexual, suffering, true self, Truth, Uncategorized, Zen

Q236. I was unfaithful to my wife, and she wanted to get divorced from me. I apologised to her for my misdeed with all my heart and she promised to forgive me. We, as Buddhists, thinking that everything is empty, agreed to forget the matter. However, she still keeps bringing up the matter, which leads to arguments and we still talk about divorce.

A. To think that everything is empty seems to be a good way to solve your problem. Try to keep thinking that way even though you’ve not realised the truth and your life will gradually become more stable with your Zen practice growing mature. The most important thing that you should realise now is that if everything is empty, your wife’s attitude is also empty just like your misdeed is empty. Then, your situation is not a problem anymore.

You might think that she also should see your past deeds as empty and not be so angry with you, but she should take responsibility for her own behaviour. If she also viewed things as you want her to, it would be the most ideal solution. However, if you really believe that everything is empty, why does her attitude, rude or polite, matter. If you can’t accept her attitude as empty while saying that everything is empty, you are being self-contradictory after all.

Why don’t you think of her attitude as her struggle to forgive you. Her head may have forgiven you but her heart still might not since the latter takes longer to forgive you. She, I think, is determined to forgive you since she still loves you and wants to keep your family together, but she still feels suffering from the incident because her wound has not yet healed perfectly. It is your duty as her husband to comfort and help her to surmount her suffering and become what she used to be.

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Seeing others’ suffering as yours is compassion.

Seeing your suffering as empty is wisdom.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Mind, moment, Practice, present, student, true self, Truth, Uncategorized, Zen

Q229. I practise Zen meditation no more than two hours a day. My problem is that my busy life doesn’t allow me to practise as much as I want. Could you recommend any way to help with my practice?

A. Remove all your time lines. They are only imaginary lines created by your imagination. There is no fixed time in the universe. Time is a typical illusion. Remove all time lines and you will become eternity itself. Think of eternity as your practice and you will become practice itself. Then, whatever you may do, whether eating, talking, or working, just question what makes your body do it. That is practice. In other words, you make yourself one with the question or your practice. Then, you can practise 24-hours a day 7-days a week. You can’t stop practising.

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Student: “What is the best way to practise well?”

Master: “Don’t practise.”

Student: “Why do you tell me not to practise when I ask you the best way to practise?”

Master: “If you practise 24-hours a day, your practice is not practice any longer. That is true practice.”

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q225. Student: “What is the true-self?”

A. Master: “Discriminating mind.”

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Commentary:

Even an enemy becomes your friend once you get to know him.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, student, true self, Truth, Uncategorized, Zen

Q222. Master: “Where are you coming from?”

A. Student: “From home, Sir.”

Master: “What did you see on the way here?”

Student: “I saw sheep.”

Master: “How many sheep did you see?”

Student: “Five sheep.”

Master: “No, you saw ten sheep.”

Student: “Sir, I saw five sheep. Why do you say I saw ten sheep?”

Master: “You still didn’t see the sheep.”

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Commentary:

Things go wrong when you look upon an official affair as a personal affair.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q221. I have heard that we are already enlightened but we don’t realise the fact. Why do we need to strive to attain enlightenment?

A. The expression ‘We are already enlightened but we don’t realise the fact’ is a very incorrect expression. The right expression is ‘We are already perfect but we don’t realise the fact’. To realise the fact that we are already perfect is enlightenment. Then, you might ask, “Why should we try to attain enlightenment when we are already perfect?” The key problem is that we are not aware of the truth. However perfect we are, we can’t be said to be perfect if we struggle in vain to become perfect while not conscious of the truth that we are already perfect.

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We are like a billionaire who is living as a beggar because he is not aware of the fact that he has a great deal of money in his bank account and a lot of real estate to his name. Even though he is told that he is very rich, he can’t accept the fact easily since he has never seen the huge wealth and never lived a rich life lavishing the money freely. Can we say that he is rich? Whatever we say, he is no more than a poor beggar until he realises the fact that he is wealthy. Likewise, we cannot be said to be perfect until we realise and enjoy the truth that we are perfect. Enlightenment is to confirm the truth that we are perfect just like a rich beggar confirms that he is a billionaire.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q220. What does commitment to Zen practice really mean if Zen practice is also an illusion?

A. It is true that Zen practice is also an illusion. However, the point is that, while saying that everything including Zen practice is an illusion, we actually don’t know the truth clearly because we have never acquired it through experience. It follows that we still mistake illusions for reality while saying that everything is an illusion with our mouths. If you can see everything as an illusion, you don’t need Zen practice any more. Ancient masters would say, after enlightenment, that all the efforts they had made in order to attain enlightenment were of no use at all. However, you should remember that only after enlightenment did they mention such words as a token of their realisation that everything is empty and an illusion.

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As long as you are not enlightened, Zen practice is important and necessary as a means to enlightenment until you realise the truth that everything is an illusion. Zen practice can be compared to medicine for a patient. However effective and essential a medicine may be to a patient, it is of no use at all or even harmful to a healthy person. Once the patient becomes well, the medicine is not medicine any more to him. However, it is very useful and important as a medicine to a patient until he gets well.

 

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, master, Meditation, Mind, Photography, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q219. Student: “What is the true-self?”

A. Master: “It feels full after eating hearty food.

Student: “I feel that, too.”

Master: “That’s it.”

Student: “I still don’t know.”

Master: “Not knowing is not wrong.”

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Commentary:

Don’t go to beg your neighbours for embers for cooking with a lamp in your hand.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q218. What does ‘no picking and choosing ‘ mean in everyday life and Zen practice?

A. It means ‘no discrimination’. However, what matters is not whether we pick and choose but how to pick and choose. You should not mistake it for making no discrimination and having no thought at all, which means death.

Picking and choosing is an essential part of your life. How is it possible to maintain your life with ‘no picking and choosing’? When shopping for instance, you have to pick and choose what to buy and when to go shopping before leaving the house. During your shopping, you also make a lot of discrimination about prices and brands. Your life can be said to be an endless series of ‘picking and choosing’. The enlightened also make ‘picking and choosing’ in their life.

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The difference between your ‘picking and choosing’ and the enlightened’s is that the enlightened know that all their ‘picking and choosing’s are empty and illusions while you don’t. When you realise the truth that everything is empty, you come to know that both the objects of your ‘picking and choosing’ and the action of your ‘picking and choosing’ are empty. Then, your ‘picking and choosing’ is not ‘picking and choosing’ any more. Then you can be said to do without doing, or enjoy a life without ‘picking and choosing’ or discrimination.

There is a similar phrase about ‘chopping wood and carrying water before enlightenment and chopping wood and carrying water after enlightenment’.  Both the ‘chopping wood and carrying water’s look and sound the same, but the latter is quite different from the former because the latter is not ‘chopping wood and carrying water’ any more. In fact, they are actually so subtle and different from each other that only the enlightened can be conscious of the difference.

 

©Boo Ahm

 

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Religion, root, self, true self, Truth, Uncategorized, Zen

Q217. What happens to our true-self when our bodies die? How can we, as living creatures, ever know this while we are still alive?

A. The reason why we can’t know what happens to our true-self when our bodies die, is that we can’t see the situation now, I think.

Let me ask you a question, ‘2 + 3 = (  )’. What is the suitable number for the blank? I am sure you know that the correct answer is ‘5’ because it is such a simple question. How can you work out the right answer when there is nothing visible, not even a number in the blank?

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You know the right answer since you can clearly understand the visible thing, ‘2 + 3’. If you don’t understand even one of the three visible things, ‘2’, ‘+’, and ‘3’, you can’t know the appropriate number for the blank. Likewise, if you can see everything as really it is, clearly knowing all things that you see and hear, then you can perfectly perceive invisible things as clearly as if you saw them now, in the same way that you would know the right number for the blank, as clearly as if you saw the number ‘(5)’ written there.

 

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway