empty – Page 5 – Zen Fools

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q220. What does commitment to Zen practice really mean if Zen practice is also an illusion?

June 29, 2016 Zen Fools

A. It is true that Zen practice is also an illusion. However, the point is that, while saying that everything including Zen practice is an illusion, we actually don’t know the truth clearly because we have never acquired it through experience. It follows that we still mistake illusions for reality while saying that everything is an illusion with our mouths. If you can see everything as an illusion, you don’t need Zen practice any more. Ancient masters would say, after enlightenment, that all the efforts they had made in order to attain enlightenment were of no use at all. However, you should remember that only after enlightenment did they mention such words as a token of their realisation that everything is empty and an illusion.

As long as you are not enlightened, Zen practice is important and necessary as a means to enlightenment until you realise the truth that everything is an illusion. Zen practice can be compared to medicine for a patient. However effective and essential a medicine may be to a patient, it is of no use at all or even harmful to a healthy person. Once the patient becomes well, the medicine is not medicine any more to him. However, it is very useful and important as a medicine to a patient until he gets well.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, desire, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, root, self, true self, Truth, Uncategorized, Zen

Q218. What does ‘no picking and choosing ‘ mean in everyday life and Zen practice?

June 23, 2016 Zen Fools

A. It means ‘no discrimination’. However, what matters is not whether we pick and choose but how to pick and choose. You should not mistake it for making no discrimination and having no thought at all, which means death.

Picking and choosing is an essential part of your life. How is it possible to maintain your life with ‘no picking and choosing’? When shopping for instance, you have to pick and choose what to buy and when to go shopping before leaving the house. During your shopping, you also make a lot of discrimination about prices and brands. Your life can be said to be an endless series of ‘picking and choosing’. The enlightened also make ‘picking and choosing’ in their life.

The difference between your ‘picking and choosing’ and the enlightened’s is that the enlightened know that all their ‘picking and choosing’s are empty and illusions while you don’t. When you realise the truth that everything is empty, you come to know that both the objects of your ‘picking and choosing’ and the action of your ‘picking and choosing’ are empty. Then, your ‘picking and choosing’ is not ‘picking and choosing’ any more. Then you can be said to do without doing, or enjoy a life without ‘picking and choosing’ or discrimination.

There is a similar phrase about ‘chopping wood and carrying water before enlightenment and chopping wood and carrying water after enlightenment’. Both the ‘chopping wood and carrying water’s look and sound the same, but the latter is quite different from the former because the latter is not ‘chopping wood and carrying water’ any more. In fact, they are actually so subtle and different from each other that only the enlightened can be conscious of the difference.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Religion, root, self, true self, Truth, Uncategorized, Zen

Q217. What happens to our true-self when our bodies die? How can we, as living creatures, ever know this while we are still alive?

June 21, 2016 Zen Fools

A. The reason why we can’t know what happens to our true-self when our bodies die, is that we can’t see the situation now, I think.

Let me ask you a question, ‘2 + 3 = ( )’. What is the suitable number for the blank? I am sure you know that the correct answer is ‘5’ because it is such a simple question. How can you work out the right answer when there is nothing visible, not even a number in the blank?

You know the right answer since you can clearly understand the visible thing, ‘2 + 3’. If you don’t understand even one of the three visible things, ‘2’, ‘+’, and ‘3’, you can’t know the appropriate number for the blank. Likewise, if you can see everything as really it is, clearly knowing all things that you see and hear, then you can perfectly perceive invisible things as clearly as if you saw them now, in the same way that you would know the right number for the blank, as clearly as if you saw the number ‘(5)’ written there.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, One, Practice, root, self, student, true self, Truth, Uncategorized, Zen

Q212. Did ancient masters obtain enlightenment?

June 10, 2016 Zen Fools

A. No master says that he has attained enlightenment because it is also an illusion. Masters are those who have realised the truth that everything is empty as an illusion and there is nothing to gain or lose. When everything including the master himself is empty, who would attain what? It is, for example, like, after struggling a lot to reach the Earth, finding the truth that they are originally part of the Earth and there is no other place to reach than where they are. So after enlightenment, they would say that all the efforts they had made were of no use at all. In order to describe such people, we use the phrase ‘attained enlightenment’ for the sake of convenience. If a master happens to think that he has obtained anything, he is not enlightened.

Master: “Why did you come here?”

Student: “I came here to attain enlightenment.”

Master: “I don’t have such a thing here.”

Student: “Why do many people try to attain enlightenment?”

Master: “Because they have not confirmed the truth that there is nothing to gain or lose.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, master, Meditation, Mind, Practice, self, student, true self, Truth, Uncategorized, Zen

Q209. I was advised to forget and give up ‘self’ by my former master. How can I do it?

June 3, 2016 Zen Fools

A. If you are to forget and give up yourself, try to know what ‘yourself’ is prior to seeking to forget and give it up. One of the most common mistakes we make in Zen meditation is trying to do something we don’t know at all. The reason why you find it difficult to forget and give up yourself is that you don’t know what yourself is.

How could you forget and give up yourself without knowing what it is? Make every effort to realise what ‘yourself’ is, which is the core of Zen meditation. If you succeed in realising what it is, you will become oneness with the whole universe and realise that there is nothing worth being labelled as ‘you’; then, there is nothing to forget or give up.

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, final goal, illusion, master, Meditation, Mind, mindfulness, Practice, root, student, true self, Truth, Uncategorized, Zen

Q208. During my practice, I sometimes feel fear, as well as joy and bliss. Is this normal? How should I react to it?

June 1, 2016June 1, 2016 Zen Fools

A. It’s a very common feeling that you can experience during practice. Whatever scenes and whatever emotions, good or bad, neither avoid nor follow them. They are all illusions. Just try to trace them back to the root from which they come. The purpose of Zen meditation is to realise what the root of all illusions is. It is because you are making a little progress that you have such feelings. From now on, do think of them as a gate to the final goal, your true-self, and your practice will make big progress.

Student: “Sir, I feel fear during my practice.”

Master: “That is an action of your true-self.”

Student: “You said that fear is an illusion.”

Master: “It is when you don’t know that fear is an action of your true-self that it is an illusion.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, Happiness, illusion, master, Meditation, Mind, One, Practice, root, true self, Truth, Uncategorized, Zen

Q206. Isn’t Zen meditation nihilistic?

May 26, 2016May 26, 2016 Zen Fools

A. People might think that Zen meditation leads people to nihilism, or pessimism because it says that everything is empty. However, when Zen says that everything is empty, it doesn’t mean that everything is useless like rubbish and that you should throw it away, but it means that the illusions of everything, which are its names and images, are empty. Zen helps you to realise the truth that we are more than what we think we are, that is, we are perfection itself, eternity itself, beauty itself, happiness itself and holiness itself. Also, Zen meditation leads you to see the essence of everything, not mere illusions of it, which allows you to realise and enjoy the real value of all that you have overlooked so far.

Let me take a metaphor of a child who is playing with two golden toys: One of them is a very ugly devil-shaped monster and the other is a very handsome, brave-looking lion. The child is attracted only by the form of the handsome lion, without realising the value of the gold of which the lion is made. Likewise, he, if not disliking the monster, is apt to like it less than the lion since he is ignorant of the real value of it and the fact that both are the same in essence. All he knows about the toys is that they are a handsome brave looking lion and an ugly, cruel-looking monster. When he regards the names and the images of the toys as their totality, without realising the value of gold, he is said to be trapped in illusions of them.

When I say that everything is empty, I mean that the illusions of everything are empty. When saying that the lion is empty, I mean that the illusions of the toy lion are empty. We, grown-ups, cherish the toys more than the child does because we know the essence of them behind their illusions, such as their names and images, that is, we realise that they are made of gold. Also, we don’t value the monster less than the lion since we know both of them are the same in essence. When I, saying that everything is empty, tell you to remove illusions, I am encouraging you to see the gold, not the images of the toys.

However, I don’t mean that we should not pay any attention to the names and the images which are called illusions. They are very important and indispensable to maintain our reality of life. In fact, to remember as many of them as exactly as possible and apply them well to each situation of our lives, might be essential elements for successful living. I mean that you should realise that the names and the images of a thing are not the unchangeable essence of it, but mere illusions that can change anytime. I encourage you to see the essence of all things, including yourself.

Then, you can realise the truth that an illusion is the truth itself and an illusion is not separate and different from the truth, just as the toy lion is not separate and different from gold. Afterwards, all things in your life look more important and more beautiful than they used to. In the end, your life becomes happier and more meaningful than before.

King: (Showing an apple and a tomato to a master) “Sir, why do they

have different names from each other even though they are the

same size and colour?”

Master: “Your Majesty, it’s like you wear official robes during your office

hours and change into everyday garments after work.”

©Boo Ahm

All writing ©Boo Ahm. All images ©Simon Hathaway

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, Happiness, illusion, Meditation, Mind, present, true self, Truth, Uncategorized, Zen

Q199. I am always so disturbed by the noises of my family members during my practice that I end up getting upset and spoiling my practice. What can I do to solve this problem?

May 11, 2016 Zen Fools

A. Don’t think of them as obstructions but as helpers. Your idea is like complaining that the wind is preventing you from finding air when you are diligently looking for air. The wind can be likened to your family members and air to your final goal. In fact, they are what you are looking for even though they look different from what you are seeking. They only look so because you can’t see them as they are.

Everything is the gate to enlightenment. If you can see only a single thing, whatever it is, as it is, you will reach the final goal. Your family members are also the gate to enlightenment even though they appear otherwise. Ask yourself what makes your body hear the noises and makes your body get angry. Ask yourself what they are when their bodies are not them and what causes their bodies to make such noises. Sooner or later, you might feel more grateful rather than angry with them. If you can find the correct answer to either of these two questions, you can be said to have attained enlightenment.

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Student: “What is the true-self?”

Master: “There is nothing that is not it.”

Student: “Why can’t I see it?”

Master: “Because you seek something else other than what you see and hear.”

©Boo Ahm

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Koan, master, Meditation, Mind, Practice, root, student, true self, Truth, Uncategorized, Zen

Q197. How can we remove our illusions like removing mud from muddy water in a bottle?

May 5, 2016May 5, 2016 Zen Fools

A. To remove our illusions, like removing mud from muddy water, doesn’t mean to remove them from our mind to another place in the same way that we might move things from one place to another; rather, we should realise that illusions are not real but empty. In other words, it is necessary to realise that what we think of as mud is not mud at all, but just water itself; it only appears as mud due to our discrimination. Trying to move illusions to another place is like trying to remove lion’s horn. The only way to remove lion’s horn is just to realise that no lion has a horn.

Student: “How can I remove my illusions?”

Master: “Where are they?”

Student: “They are in my mind.”

Master: “Where is your mind?”

Student: “I don’t know.”

Master: “Try to find your mind before trying to remove your illusions.”

©Boo Ahm

Buddha, Buddhism, emptiness, empty, Enlightenment, final goal, illusion, Meditation, Mind, Practice, root, self, true self, Truth, Uncategorized, Zen

Q195. I think I am not seeing the Emptiness of questions and answers. Maybe I have just been seeing the form till now. Am I right?

May 2, 2016 Zen Fools

A. As I said before, you have been seeing the Emptiness since your birth. You have never stopped seeing it even for a moment, and you can’t stop it. All the Sutras say that Emptiness is form and form is Emptiness. Accordingly, seeing form is seeing Emptiness.

The problem is that you can’t recognise it because your eyes and ears are covered by your discrimination.

Student: “What is the Emptiness?”

Master: “What you see and hear is the Emptiness.”